Stop pretending that looting preserves cultures

The European colonisers looted them not because they cared about preserving the local heritages, but because they wanted to impose hard power.

If that wasn’t the case, not only they would try their best to not damage the artefacts, they also wouldn’t massacre the humans who created the heritage and imposed western cultures upon the survivors. We know damn well it was the exact opposites.

And yes, even the contemporary westerners who oppose repatriation also don’t care about cultures.

Even without those vultures of private collectors, the artefacts still end up in museums in faraway lands, trapped behind glass panels. Yes, the visitors are able to admire the unique aesthetics and read the descriptions on the plaques. But, they only perceive them as mere foreign and exotic items and will always do. They won’t understand how culturally significant the artefacts are.

If they are in their “natural habitats” (they are often small bits of a huge archeological site), we can see how they make important parts of entire cultures. In fact, we may witness them being used in the rituals.

Never mind the immersion. How can the artefacts help us witnessing the still-living cultures in action if we don’t see them being “utilised” as originally intended?

No, the “they-don’t-care-about-their-own-cultures” argument is invalid. If you even bother trying, you can find those who still cling onto their heritage. The ones who don’t care are the westernised big city dwellers and government officials and, believe it or not, they don’t represent their entire countries.

Now, what if the cultures represented by the artefacts are already extinct? Surely, it doesn’t matter where they are kept. Well, it still does.

Just take a look at those dinosaurs. They went extinct sixty five million years ago and yet, we still see their descendants not only as modern day reptiles, but also as birds.

Extinct cultures also have left legacies.

Egypt has been an Arabised and Muslim-majority territory for a long time and yet, its Coptic Christian citizens still use Coptic – a Greek-influenced, modern descendent of Ancient Egyptian – as their liturgical language.

Indonesia, my home country, is a Muslim-majority country with Christianity as the biggest minority religion. But, you still can see hints of our Buddhist and Hindu pasts.

Not only we have Sanskrit loanwords in some of our languages (including the national one) and we occasionally use the sembah gesture (which is based on Añjali Mudrā), our official national symbols are derived from Hindu and Buddhist mythologies and most government institutions use Sanskrit mottos.

I don’t have to use non-western countries as examples. The entire western civilisation has its roots in Ancient Greece and Ancient Rome, two long-extinct civilisations. Latin and Greek are still studied as the classical languages.

If you take a look at western individual countries, you can see some uniqueness as well.

In the United States, one can sees Native American and West African influences through its many different music genres and some of its regional cuisines, even though Native Americans are now an unbelievably tiny minority due to genocides and most black Americans are descendants of slaves who were forcibly uprooted from their homelands.

Even though Al-Andalus has ceased to exist for half a millennium, you still can see the Middle Eastern influences in the Iberian peninsula: from the abundance of Arabic loanwords in Spanish and Portuguese to the abundance of Moorish architecture in, unsurprisingly, modern-day Andalusia.

Nothing lives in a vacuum. Just because something happened a long time ago, that does not mean it won’t leave its marks. The immersion may be weak. But, it still there.

I am also certain learning languages and cuisines is a more effective cultural immersion method than simply staring at goddamn objects.

Obviously, the arguments I stated above are not entirely mine; I either paraphrased them or added my own personal thoughts to them. But, there is one argument which also isn’t mine…. and it is an argument so obvious, I hate myself for not thinking about it earlier: political stability.

Some argue the artefacts should stay in the west because it is the only place free from any political instabilities. But, Youtuber Andrew Rakich – better known as Atun-Shei films – reminds us to expect the unexpected.

In a video which title I forget, he asserts that just because places like London are stable, that does not mean they will always; we cannot certainly predict the future… because we humans are so goddamn unpredictable.

That statement reminds me of what I have learned about history.

Places like Syria, Afghanistan Somalia and Iraq were peaceful (at least, on a surface level as I am deriving this info from photos and videos). Now, they are synonymous with wars, wars and wars.

Less than a century ago, Europe was involved in two world wars; the second started just twenty one years after the first one ended. Now, it is often one of the main destinations for war refugees.

Basically, unless you are into historical denialism and see humans as nothing but predictable androids, the political stability argument does not hold water.

Just like the British Museum’s roof.

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“There is no bigotry here!“

Some nationalistically zealous westerners I have encountered love to claim that their countries are bigotry-free.

Their evidences? People of religious and racial minority backgrounds not being hunted down like animals, having high-ranking jobs both in public and private sectors and even becoming celebrities. How can there be bigotry when minorities can achieve high status in their own countries?

I notice that those people often harbour anti-Muslim sentiment as well. With that in mind, I want to do the same thing with my country.

I declare that Indonesia, world’s biggest Muslim-majority country, is free from any bigotry, both religious and racial!

Indonesians Christian thrive in every field imaginable; from national government to corporate business, they can ace everything! There are also Hindus thriving in national governmental institutions; some have also become high-ranking government officials!

Our state broadcaster broadcast not just Islamic sermons, but also Protestant, Catholic, Buddhist, Hindu and, recently, Confucian ones. From all of those religions, only Confucianism does not have dedicated state-funded universities.

In the 50’s, while western Protestants and Catholics were too busy hating each other, Indonesia already had non-Muslims working as high-ranking government officials. Not to mention that from all historical figures who are appointed as national heroes, at least forty of them are non-Muslims.

Chinese-Indonesians are among the most well-off and educated demographics in the country. They also thrive in almost every field imaginable. In fact, one of the most beloved politicians in the country is of Chinese descent… and also a Christian.

Apart from paragraph four, those are indeed facts. I have used them to rebuke foreigners who think Indonesia is the same as Saudi Arabia and ISIS territory. But, I will never use them to sweep the dark side under the rug.

Indonesia only officially recognises those six aforementioned religions, none are indigenous. Those who identify with none of them have to choose one in official documents. Students cannot opt out of religious classes at schools, including the public ones. While there are non-Muslim high-ranking government officials, Indonesian presidents have always been Muslims.

It is also much easier for non-Muslims to be charged with blasphemy than Muslims are; that Christian Chinese-Indonesian politician was convicted while his detractors – many of whom are Muslim extremists – have yet to be. While rare, violent religious clashes have definitely occurred. Not to mention Islamic extremism is getting more and more common and the government barely do anything about it.

And race relations are even worse.

For more than thirty years, Chinese-Indonesians were banned from publicly expressing their ancestral heritage and running for office. They were disproportionately blamed for supporting communism, even though non-Chinese-Indonesians were just as active as communists. In the late 90’s riots, they were brutalised, raped and had their houses and livelihoods burned down; they have yet to get justice. While the far richer ones were safe, their socioeconomic status made them an even bigger scapegoat.

Don’t forget the Indonesian Papuans. While they don’t suffer from pogroms (that I know of), they are certainly among the most neglected demographics. The national government started building highways in the region only a few years ago. The poorest and second poorest provinces in the country are the Papuan ones and, at the same time, one of the most expensive cities in the country is also Papuan; I doubt the government can afford to pay the subsidies forever.

I should also mention Western New Guinea – now called Indonesian Papua – was annexed from the Dutch. While there were Papuan individuals involved, there are no evidences that the annexation had widespread support among the Papuans.

Their homeland was annexed, they have been neglected from the very beginning, they get called monkeys… and the flag-wavers have the gall to accuse them of acting like thin-skinned and ungrateful brats.

I believe that even if Chinese-Indonesians and Papuan-Indonesians are predominantly-Muslim, they would still get severely discriminated against. Their races and/or non-Austronesian lineage make them easy targets.

Oh and that beloved Christian Chinese-Indonesian politician? He is also one of the most hated public figures.

Now, what’s the point of my rambling?

If an Indonesian of minority backgrounds has criticisms about Indonesia, especially ones based on their personal experiences, and I respond by spewing paragraphs four to seven, you would be justifiably angry at me.

Instead of acknowledging the reality, I choose to whitewash it by claiming the good side is the only existing side. Not only I choose to be intellectually dishonest, I also give my fellow human beings the finger by dismissing their grievances. My mind fails to realise that one can praise and condemn a country at the same time.

Now, what if I am not an Indonesian Muslim of Austronesian descent? What if I am a Christian westerner of white European descent….

… And I screech about how my western homeland is the epitome of multiculturalism because non-whites and non-Christians can achieve high statuses and be free from lynching, even though stereotypes, hate speech, discriminations and history denialism are rampant?

Some of you would still be angry at me. Some.

The rest of you would actually agree with me. You see the west as literally the only beacon of civility and morality in existence, where literally every good thing in life comes from. You cannot comprehend the world outside the west has anything good to offer without western influences.

No, don’t deny it. You know damn well those people exist. In fact, you may be one of them.

If you perceive any criticisms of your beloved western homeland as slanderous and bigoted, you are one of those people.

If you perceive any acknowledgement of the positive aspects of the Muslim and/or non-western world as whitewashing, you are one of those people.

If you condemn the Muslim and/or non-western world for doing something and yet praising the west doing the exact same thing, you are one of those people.

If you believe Muslims and/or non-westerners are obligated to be grateful of westerners for every good thing in life, you are one of those people.

if you have believe minorities not getting mass murdered is enough to make the west the bastion of multiculturalism, you are one of those people.

If you feel personally attacked by this blogpost, you are definitely one of those people.

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Your unique country isn’t

For non-Americans, it can be a bit weird how Americans identify themselves with their home states when introducing themselves. It does not matter if they interact with foreigners, who may not have heard of the more ‘obscure’ states.

In a Youtube comment section (forget which one), a commenter pointed out that weirdness. Then, among the repliers, there had to be that one annoying person.

He/she could have said this was just an American quirk or had something to do with strong sense of regionalism.

Nope. For him/her, it proves America is literally the only diverse country on earth.

Others, me included, were quick to point out the US of fucking A is NOT the only one. There are countries like Canada, Australia and Brazil where the indigenous populations are brutally sidelined by Europeans of various nationalities and also ones like China, South Africa, Malaysia, India, China and Indonesia. Yet, when introducing themselves to foreigners, people of those countries always refer to their countries instead of their home provinces, states or what have you.

After me and others kept pestering him/her, she/he relented. But then, she/he proceeded to claim that the cultural differences are more pronounced in the US than they are in other countries.

Again, not true. In Indonesia alone, you can easily see how different the ethnic groups are just by looking at their traditional attires or by eating their dishes; I don’t remember what other commenters said about this. He/she did relent for the second time.

But then, she/he claimed that unlike the other countries, USA consists of people who don’t share the same roots.

He/she was right to say the people in those countries share the same roots. The majority of Chinese mainlanders are Hans, most languages in India are either Indo-Aryan or Dravidian, the majority of people in South Africa are of Bantu roots and most Indonesians are of Austronesian roots.

But then, the majority of Americans are descended of Europeans who mostly spoke Indo-European languages. Besides, nowadays, most of them are monolingual Anglophones; their surnames are the only remnants of their non-Anglo heritage, assuming they haven’t been Anglicised.

To make this more frustrating, that person was not the first person I encountered who exaggerated America’s uniqueness, particularly regarding diversity. It shows how ignorance about the world can mislead us into embracing exceptionalism.

I have also encountered people who make this argument about the west as a whole. They use this argument not because they believe in exceptionalism, but because they hate how the west is the only place where multiculturalism is supposedly ‘enforced’…

… Which is, of course, bullshit. Not only diversity exists elsewhere, there are African and Asian countries significantly more diverse than the European ones.

According to Alesina et al and Fearon’s ethnic and cultural diversity indexes, African, Asian and Latin American countries -especially the African ones- easily outrank the west. In fact, the indigenous populations of many non-western countries are already diverse without immigrants.

Iran’s biggest ethnic group forms 50-60% of the population. Afghanistan’s two biggest ethnic ones comprise 40-50% and 25% of the population. Indonesia’s? 40% and 18%. Kenya’s biggest is 17%. Papua New Guinea’s population is almost nine million and it has over eight hundred indigenous languages. Vanuatu? Three hundred thousand people, over a hundred and ten languages.

And we haven’t talked about religions, yet… which in this case, I have to refer to Singapore: biggest religion 33%, second biggest 18%. Unusual, even for many diverse countries.

Those countries are effortlessly multicultural without boasting how multicultural they are. Heck, some even never utter the word.

My point is multiculturalism is not an exclusively western thing. The more you know about the world, the more stupid it is to believe otherwise.

Oh, and if you want to insist on your country’s uniqueness and/or victim status, make sure to mention things that do not happen fucking elsewhere!

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Forgot to mention this: diversity also applies to non-white indigenous people of western countries.

In the US, there are five hundred and seventy four federally recognised tribes. In Australia, four hundred. In Brazil, at least two thousand, not accounting undiscovered ones. Mind you, those are the numbers AFTER they have experienced centuries of genocide by the Europeans.

Can you imagine if the genocides never happened? The Americas and Australasia would be even more diverse than they are now. They would easily rival Africa and Asia.

Turning them female and not-white

When I say ‘them’, I am referring to fictional characters. And I am against changing their gender and race.

But, not for the reason most people have.

I don’t give a fuck if the changes defy the original ideas. If it is acceptable for white actors to portray actual non-white historical figures, then it SHOULD be acceptable to change the gender and race of fictional and definitely not real characters!

I am opposed to the change because it is insulting to racial minorities in the west and women.

If the studio executives really do care about being inclusive, they would demand the creations of new and original hero characters which women and non-white actors can portray. They would never hand them roles that are basically leftovers.

If anything, it shows how they don’t have the desire to respect identities that are not white and male. It shows how they are entirely motivated by profit instead of genuine sense of social inclusivity. It is all about lucrative pandering.

Admittedly, it is not as bad as the tokenism in which they create non-white and/or female characters mostly as punchlines or sidekicks and barely have compelling stories of their own. It is dehumanising to be seen as nothing but money-generating pigeon-holed props.

I acknowledge it as a leap forward. But, considering it is only a few inches forward, it is not worthy the celebration.

This celebration is akin to me patting myself on the back for exercising and having strict diet just for one day.

It is akin to perceiving Saudi Arabia’s decriminalisation of women drivers as a catalyst for the Muslim world when the rest of the Muslim world never ban them from driving in the first place.

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How to report problem countries

Obviously, every country is a problem country. And yes, including the so-called number one country, the so-called United States of America.

In this context, I am referring to countries like Iran and North Korea which are known for their severe human rights violations and have been extensively and negatively covered by foreign (mostly western) media.

  • I hate sugar-coating. I believe exposing the factual negative aspects of certain countries is not inherently hateful; there is nothing wrong about sticking to the truth.
  • But, it can be hateful when we insist the coverage must be entirely negative and are offended by the idea of showcasing genuine positivity because we want to keep affirming any prevailing preconceived notions.
  • I first noticed this when I watched the North Korean episodes of Departure, a traveling TV show which focuses less on the destinations and more on the journeys; they received backlashes for allegedly spewing pro-North Korea propaganda.

    Correct me if I am wrong. But, from my knowledge, a country’s propaganda should brag about its non-existing divine perfection and work as the ruling government’s ideological mouthpiece.

    Departure does none of those things.

    While the hosts did not mention the human rights violations of the countries they visited, they also never tried to paint them in an entirely positive light.

    The show is entirely non-political. The hosts only care about exploring nature and interacting with the locals; the latter is the theme of the North Korean episodes.

    If anything, I believe the show does the ordinary and unprivileged ordinary North Koreans a great favour.

    Because of the lack of political agenda, the white Anglo-Canadian hosts had no problems interacting with a group of East Asians who grew up isolated from the rest of the world. The resulting interactions were wonderfully wholesome.

    The episodes do not depict cultural clashes, they depict people who enjoy each other’s presence despite the linguistic and cultural barriers.

    They depict humans who see each other as fellow human beings.

    But, some people didn’t like it. They believed the only way to give the North Koreans a favour was to focus entirely on the system that oppressed them.

    I disagree with that belief.

    North Korea is not just an obscure country that most people haven’t heard of; they have, albeit sometimes mistaking it for its sibling down south. Because of that, negative media coverage is not only common, it is over-saturated.

    The over-saturation results in the dehumanisation of the North Korean people. Let’s face it: most of us don’t see North Korea as a country where fellow humans live, they see it as a giant oppressive machine that must be destroyed at all cost.

    And, whether you believe or not, this kind of dehumanisation already has a negative effect on the state of humanity.

    It is not a secret that many people, especially neoconservative westerners, support invasions of repressive countries like North Korea without any regards of innocent casualties; I mean, if they really care, they would not get aroused by the idea of violent invasions and would not perceive any innocent casualties as mere “collateral damage”.

    While I don’t pay as much attention to it, I also notice the same thing with how western media treats Iran.

    The humanisation of the Iranian people is way more well-received. But, unfortunately, the demand for dehumanisation prevails among the politically-outspoken degenerates.

    Many still refuse to see Iran as a place where humans live… which is why, just like in the case of North Korea, they are not hesitant to support violent military interventions against it.

    I do have my own solution to deal with this problem. But, not only it is made by a non-expert, it is also rather tricky to implement.

    If a country has been almost entirely negatively reported by foreign media and you want to make a documentary (or something similar) about it instead of a normal news report, there are two things you can do.

    The first thing you can do is to cover positive things about said country and tell the world its previously unknown faces.

    And when I say “positive”, I mean genuinely so. They should be based on facts instead of the political establishments’ rhetorics. You have to make sure the presentation of positivity does not paint the country in an entirely positive light.

    Youtuber Louis Cole AKA FunForLouis made a series of vlogs of him and his friends visiting North Korea. Even though I was never subscriber, I was intrigued…. and was quickly disappointed.

    Obviously, I should watch the sequels as well. But, in the end of the first video, he said North Korea was not as bad as people claimed simply because he and his friends were greeted with a touristy welcome; at that moment, he seemed to perceive a choreographed performance as an excellent representation of the reality.

    I was already repulsed about those overtly-polished Youtube vlogs. Cole’s ignorant comment only intensified my repulsion.

    Departures has proven that, if you use your brain a bit more and don’t easily fall for deceptive veneers, you can shed a positive light on an oppressive country without becoming its government’s propaganda tool.

    But, if you are reasonable iffy about making positive coverage and still prefer to do a negative one, I have a second tip: find a fresh angle.

    If you keep repeating the same real life horror stories, the only thing you would be good at is affirming simplistic prejudgements about North Korea and discouraging outsiders from humanising the victims due to the lack of nuances.

    I think the Youtube channel Asian Boss does a great job in getting the fresh angles. Instead of treating their North Korean interviewees as propaganda tools to exploit, they treat them as individuals with human stories to tell.

    As a result, not only it results in ethically-dignified documentaries, it also unearths surprising facts about the country they are defecting from.

    For instance, even though the consumption of foreign media is prohibited in general, I did not know that consumption of South Korean media will result in more severe punishments than the consumption of western one. It confirms one of our preconceived notions…. but, in a rather complex way.

    I specifically said this tip is only for those who make documentaries and the likes and NOT for journalists who solely make daily and relatively short reports.

    Why? Because it is obvious that my tips, especially the second one, require in-depth analyses and cannot be simply done in less than a day or even a week.

    Well, they can. But, the results would be sloppy.

    Okay, I am aware of how horrible my suggestions are; not only I have zero experiences in the media industry, my words are not precise and technical enough to be practically useful. Heck, even if I am a highly-experienced professional, my suggestions would not be the be-all and end-all.

    But, even then, the unreliability of my tips does not mean the media industry is perfect as it is. Every person with functioning brain cells knows mediocrity and lacking integrity are embraced as virtues.

    Public discourses about the ethics of depicting authoritarian countries are almost non-existent and, for reasons I have mentioned in this essay, it is something to be reasonably angry about.

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  • Feminists and anti-feminists: a common ground

    *puts on a mask*

    Some people support feminism because they believe it is the most effective way to coerce women into embracing western liberal values.

    They shame women who willingly embrace modest fashion, who willingly choose to become stay-at-home moms, who willingly choose to become abstinent and who willingly choose to become/stay religious.

    Their reasoning? They want to liberate women from the oppressive and medieval eastern values, especially the Islamic ones.

    Some people oppose feminism because they want to protect women from western values and coerce them to keep embracing eastern values, particularly the Islamic ones.

    They shame women who willingly show the slightest appearances of their skin, hair and bodily curves, who willingly choose to be unmarried and childless and who willingly choose to have active sex lives.

    Their reasoning? They want to liberate women from the oppressive and overtly-sexualised western liberal values.

    I have to a suggestion for both feminists and anti-feminists:

    Why don’t you just make peace with each other?

    I mean, it is quite obvious how you actually have something in common with each other: you are advocating to take women’s right to think and act for themselves under the pretense of liberating them.

    Wouldn’t your goals become easier to achieve when you find a common ground with the “others” and form a gigantic and influential alliance?

    Together, you can oppress women to the fullest.

    *takes off the mask*

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    Is Pewdiepie a member of the alt-right?

    The answer is a definite no. If you actually watch his videos that are used as evidences by the media against him, you would know he was (and still is) being smeared.

    Felix ‘Certainly-Not-Hitler’ Kjellberg

    The video Fiverr video was never meant to be hateful. He found the idea of paying people to do anything for five dollars was ridiculous; when he paid the men to hold the ‘Death To All Jews’ sign, he did not expect them to actually do it.

    In fact, he was horrified when they actually did. I know because I actually watched his reaction; contrary to popular belief, he was certainly not delighted and he was certainly not bursting into a laughter. He realised that he had just committed a horrible recklessness.

    I also don’t get why people think making Nazi jokes makes one an actual Nazi. It is not. Call me heretical, but I believe jokes can be just… you know… jokes; they are not always representatives of the jokers’ actual viewpoints. If that’s the case, then Ben Fritz, the Wall Street Journal reporter who smeared him, is also an anti-Semite for making Jewish jokes as well.

    Oh, and the allegedly anti-Semitic channel he was giving shout-out to, I cannot say if it really was considering I have not watched a single video. But, if the Youtuber behind it is indeed just a giant edgelord who love making edgy jokes, then it is not a channel that promotes anti-Semitism.

    The ‘Bros’

    Regarding the mosque shooter who said ‘subscribe to Pewdiepie’ before committing his horrible acts, many argued he mentioned the meme (as the Pewdiepie vs T-Series ‘rivalry’ was and still is raging) just to bring more infamy to himself. But, even if he was a sincere fan, I still don’t believe Felix is at fault here.

    Not only he was quick to condemn the violence, he also has a history with condemning the irrational branch of his own fandom and that makes him hated by his ex-fans; he is one of those Youtubers who no longer appeases to fans. He is certainly different from Trump, who is not only willing to condemn violence done in his name, but also has called his Neo-Nazi supporters ‘fine people’.

    He also condemned his fans for being racist against Indians just because the T-Series channel is from India; he even countered the racism by having a charity livestream where he and his not-racist fans donated to Indian children. He has been making charity livestreams for years, which, of course, the media love to ignore and are more interested in his income.

    Ben-Ben

    People are also mad at Felix for featuring Ben Shapiro in one of his videos. Well, I am personally annoyed because I see him as an insufferable pundit who certainly does not care about facts despite claiming to do so; Felix certainly could have chosen a better public figure. But, does this count as a promotion of the far-right ideology? No, it doesn’t.

    One thing for sure, while he is indeed very conservative, Shapiro is also a critic of Donald Trump -the alt-right’s favourite politician- and he, an actual Jew, has experience anti-Semitic abuse from actual members of the alt-right. He is certainly not one of them.

    Also, Shapiro was not given a platform to spew his political beliefs; he was there just to review memes. Felix is not one of those Youtubers and journalists whose intention to expose far-right individuals is not accompanied by intellectual rigour and willingness to drop their own ideological propensity, resulting in recklessly giving the extremists unchallenged platforms. Never mind far-right politics, Felix never gives one to its more moderate counterparts.

    The n-word ‘oopsie’

    Well, he did use the N-word on a gaming livestream and I cannot defend that; it was wrong for him to do it. But, I disagree the usage of any slurs instantly makes one bigoted; it may also means one is a reckless edgelord and he is certainly one. Not to mention he used the N-word against a fellow player whose race was unknown; he dropped the word purely out of frustration.

    And I think his apology video is excellent. While Felix said it was not that great, people praised him for not making the video unnecessarily long, going straight to the point, owning up to his mistake and acknowledging his inability to learn from past controversies. Even to this day, I am still unable to make such sincere apology.

    Thot thot thot thot thot

    Oh, and don’t forget the misogyny accusation because he called Alinity, a female Twitch streamer, a ‘thot’. While he indeed called her such, he did not do so simply because she showed her cleavage; he called her a ‘thot’ because she attracted viewership by using nothing but her sexual appeal. So, like it or not, she is a thot.

    Her defenders also ignore this one fact: Alinity copyright struck Felix’s video, despite him not breaking any copyright rules, while she was on her livestream with a fucking smirk on her face. Basically, she was not psychologically hurt by being called a thot; she was just using the situation to steal another person’s income and she even openly admitted she had abused the system many times. To this day, it is sad she is still being defended by people whose only source of info is that slanderous Vice article.

    Her defenders also ignore ItsSkyLol, another female Twitch streamer who not only defended Felix, but also vented about how Alinity and her likes provoke horny male viewers to watch female streamers and expecting them to be their personal sex toys. If anything, Felix respect women more than Alinity’s defenders do.

    The missing data

    There is one 2014 episode of his now-defunct podcast where he was horrified by the rise of a racist and homophobic party in his home country of Sweden. But, sadly, that particular episode has been made private on Youtube and the entire podcast series is missing from SoundCloud.

    For some time, I thought the missing episode would be enough to convince the more reasonable branch of his detractors that he is not a racist. But, not only the episode was created five years ago, some of the criticism against him is unfortunately valid.

    When the ‘haters’ are right

    Like it or not, arts and entertainment do have real-life implications.

    Both, especially the latter, either affirm already-established societal beliefs or tell us to embrace certain beliefs, especially regarding gender, race and religion. They can be a force of good. But, we know damn well they are a bad influence most of the time.

    I am all for edgy jokes. But, I also believe there is a time and a place for everything. Felix is a white Youtuber of western-upbringing who lives in the west, a part of the world where far-right politics is on the rise. Is it really wise of him to make Nazi jokes for the sake of being edgy?

    Apart from the Christchurch terrorist (whose status as an actual Pewdiepie fan is doubted by many), I have not found a single evidence where Felix is admired by Neo-Nazis (unlike Trump who is beloved by them). But, just because he is not their favourite Youtuber, that does not mean he can’t be.

    Just like how making ‘racist’ jokes (mind the airquotes) does not make the jokers racist, I also don’t think loving the jokes make us racist as well (and I wish SJWs should learn nuanced thinking). But, it also does not mean actual racists won’t love the jokes.

    Why wouldn’t they? The content of the jokes clearly indulges their racism. In fact, I am sure they are glad the certain public figures make ‘racist’ jokes, especially when they are made for the sake of being offensive and lack some satirical elements.

    And, in this era, Neo-Nazis are already politically empowered by the likes of Trump holding government positions. The last thing we need is for them to be culturally empowered, for them to believe the entertainment establishment tolerate their ideology. Eventually, they will be even more immensely motivated to spread their extreme ideology to the numerically-abundant impressionable individuals.

    That’s why I also don’t have any good rebuttals when Oliver Thorn of Philosophy Tube implicitly call him the most famous Swedish Youtuber who spreads anti-Semitic messages. Twice, if I remember correctly.

    Oh, and as a non-Jew, I don’t have the right to decide whether Jewish jokes are offensive or not. The only ones who do are the Jews. They are the actual targets of the jokes. While non-Jews can voice their opinions as well, we certainly don’t know how it feels to be Jews and we certainly only speak for ourselves.

    Replace ‘Jews’ with other groups of people and my statement still stands.

    What IF he is a racist?

    Well, just take a look at those far-right politicians. Trump’s minions deny he is anything but a petulant, Nazi-tolerating and misogynist bully, despite the abundance of incriminating evidences in the forms of videos and his own tweets. Jair Bolsonaro’s minions deny he is anything but a misogynist, racist and homophobic dictator-wannabe who wants to destroy the environment, despite the fact it is the reason why he was famous in the first place!

    And the same thing can happen to Felix’s fandom.

    While I admittedly still fall for fake or patchily-reported news, I have learned to accept my idols as flawed human beings by rejecting their divine status. So, despite my fervent defence of Felix, I believe he can be (can be, not is) a horrible person and I have to brace myself if (if) he is revealed as a horrible human being; the earnestness of his words can be corroborated on the way he speaks, another thing his detractors willfully ignore.

    But then, I am speaking for myself. We all know how fandoms behave. In spite of Felix’s increasing maturity over the years, some of his fans still defend him with such zeal no matter what, even if he is a (hypothetical) Neo-Nazi. And the media are not helping either.

    They have been either petty or slanderous against him (and Youtubers in general) for many years. When they are not busy spewing pseudo-progressivism, they are too busy focusing on his wealth and implicitly encouraging their undoubtedly more traditional viewers/readers to despise the man who makes a living out of a so-called ‘not-real’ job. The media seed contempt among the minds of many Youtube fans.

    And the contempt provides fans ammunition to attack the media. Every single Youtube news reported by the media will be disregarded as ‘fake’, regardless of their accuracy. Not only the media’s endeavour to get rid of their biggest industry rivals includes shooting their own feet, they will sway Youtube fans away from acknowledging potentially harsh truths about their idols.

    If (if) Felix Kjellberg AKA Pewdiepie explicitly and unambiguously expose himself as a white supremacist and the story is picked up by the media, many on Youtube will never believe it.

    Why should they believe the same entity who is infamous for spreading falsehood?

    Conclusion

    We can learn two things from this:

    First, when one is a public figure, be careful with one’s actions and words. Like it or not, one will be seen as a role model by some members of the masses. Individuals have definitely become better or worse, thanks to their role models.

    Second, a journalist must take his/her title seriously by actually embracing objectivity and pursuing truth. He/she must learn that having agendas like ‘looking progressive’ and ‘getting rid of the competitors’ does not make one a journalist. It makes one a pundit. An insecure one of that.

    Okay, I make it sound like Felix and the media are equally in the wrong here. While I do criticise him, the content of his videos has become less recklessly edgy and more well-thought-out. He actually has made efforts to become a better, more responsible public figure. Compared that to the media.

    At first, they tried to discredit him by pettily focused on his wealth. When that did not destroy his career, they took advantage of the rise of far-right movements by slandering him as a fervent supporter. None of them have yet to apologise and, every time they make a slanderous report of him, they also make sure their viewers/readers remember his past controversies.

    Basically, not only they don’t have any guilt, they will keep doing it until they have reached their end goal.

    And yet, they have to gall to be angry when the public call them ‘fake journalists’.

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    How do you know if you live in a socialist dystopia?

    *puts on a mask*

    Well, all you have to do is to find these two symptoms:

    1. See if there are any ‘socialists’.

    They don’t have to be actual ‘socialists’. They can be ‘social democrats’ or even ‘neoliberals’ who misappropriate the label. They can be people who never label themselves as ‘socialists’, but accused as ones by their opponents (how people label us is literally more important than how we actually think and feel).

    And those ‘socialists’ don’t have to be a part of the establishment. Even their mere existence is enough to indicate their power in your society!

    2. See if there are any policies that benefit the poor and/or the labourers.

    If your society has policies which ensure free or affordable education and healthcare for everyone, ensure the rights of labours are held with high regards, ensure the rights of labourers to not be trampled by big businesses and ensure the poor receive government benefits, then you already live under socialism!

    Only socialists care about the so-called ‘suffering’ of the poor and exploitable labourers, who are undeniably some the biggest oppressors in history, and only socialists hate the rich and big businesses, who are undeniably some of the biggest victims in history! Only socialists, who are definitely NOT people like me, have the audacity to commit such atrocity!

    I said two tips, but I meant three; the third one is to realise this: even the existence of one of those signs is enough to conclude you are already living in a socialist dystopia! If you see both signs, you are as good as someone who lived in Soviet Russia!

    Literally the only way to topple a communist regime is to vote for a fascist! I don’t care if you are a fascist or not! ‘Better be Nazi than red’ was literally a well thought out slogan and certainly not motivated by ideological zealotry!

    Trust me, living under fascism is literally worth not living under socialism!

    *takes off the mask*

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    Once beautiful, now hideous words

    Sceptic

    I was in love with the word. I hated how accepting proclamations uncritically is considered acceptable or even obligatory by much of humanity. I hated how ‘he said, she said’ is our number one method of information gathering. I still do.

    Even though I identified myself as a person of faith (still do), its association with fervent atheists did not deter me. As I got older, due to my scepticism, I became even less hostile towards atheism, accepting the possibility of my belief being the wrong one. Unlike my younger self, I make actual efforts to be more critical-minded.

    An actual sceptic won’t instantly take sides in cases of rape allegations and won’t take the words of government officials and so-called experts for granted. He/she won’t until he/she has enough solid evidences and/or he/she has diagnosed the logic of the situations (or the lack of it). Of course, that’s not the case with many self-proclaimed sceptics nowadays.

    They believe the existence of false allegations proves that every accuser is a liar and all of the accused ones are innocent! They believe every single statement made by governments are lies and choose to believe conspiracy-peddling public entities! They believe every scientist that debunks popular opinions is paid by greedy corporations, unlike the so-called ‘honest’ pseudoscientists!

    You are not embracing the presumption of innocence, you are just a rape culture apologist who either sees nothing wrong with rape or believes rape is a myth!

    You are not someone who refuses to bow down to the political establishment, either you are just paranoid (which means you need professional help, I am serious) or you arrogantly fancy yourself as the beholder of truths!

    You are not analytical of experts’ words, either you are just scientifically illiterate and do not know what science actually is or you know what science is, but you hate how it destroys your unfounded world views!

    Even though many of those individuals do not label themselves as ‘sceptics’, they love to blurt out words like ‘logic’, ‘facts’ and ‘reason’ over and over again, as if doing so instantly make them ‘sceptical’. The fact that far-right ideologues have a dominant presence among them really turn me off from the word.

    I am not disgusted by the words ‘logic’, ‘facts’ and ‘reason’. Yet. But, I have become repulsed by the S-word to the point where I am wary of every person who try to represent themselves as ones.

    Freedom

    What I am going to say will be quite baffling: the older I get, the more I appreciate the idea of freedom while simultaneously the more I hate the word that represents it!

    I love freedom because it is the reason why I am allowed to be myself. Online, I have the freedom to be outspoken about my opinions, many of which are deeply unpopular and may get me into legal problems in some countries. Offline, despite Indonesian society being repressive at times, I still have the freedom to express my discontent regarding the status quo. This is why my appreciation of the concept grows along with my age.

    But, at the same time, I have also become more and more exposed to the raw, unromanticised depiction of the western ‘civilisation’ and I am frustrated by how deeply misguided many of its citizens are in their approach to freedom.

    I hate how they believe in the absoluteness of freedom in which they can do anything they want without experiencing deserving consequences. Even the most level-headed constructive criticisms are too repressive for those privileged snowflakes who have never experienced a single day living under an actual authoritarian regime. In fact, I don’t think every single one of them believe in absolute freedom. They may claim they do. But, their actions say otherwise.

    They accuse marginalised groups of being oppressive as their demand of humanisation rob bigots of their freedom to be bigoted. If that’s how you genuinely perceive life, you are just a bigot who exploits something you never believe in the first place.

    If you are sincerely not bigoted, but you still take sides with bigots instead of their victims, you probably think freedom was fought for by unhinged individuals who wanted humans to be more arseholes towards each other. Basically, you are an edgelord who know nothing about the thing you supposedly believe in.

    Besides empowering individuals who are afflicted with hatred, this mental retardation may have an effect outside the west. While I cannot speak for other countries, I can speak for Indonesia specifically.

    Many Indonesians dream of the old days when free speech was a luxury. Why? Because we are tired of Islamists who constantly regurgitate infectious diarrhea out of their dirty mouths! We literally believe taking away freedom is the only cure!

    Just imagine if those dictatorship-apologist Indonesians hear about westerners making a martyr out of Alex Jones (whose punishment I believe was not harsh enough). They would have a wrong idea of what freedom actually is: an entity in which unsavoury beings are perceived as the upsides, NOT the downsides.

    That’s like promoting a pharmaceutical drug by citing cancer as its benefit, NOT as its side effect!

    Tolerance

    This used to be one of my favourite words ever! As an individual of a multicultural upbringing, who grew up in two very multicultural cities, who still have many foreign Facebook friends, who fortunately does not end up as an Indonesian Islamist, I love what the word ‘tolerance’ represents! Well, supposedly represent. Now, I hate it, possibly more than the two previous words.

    As an Indonesian who is heavily exposed to the things going on in the US and, to a lesser extent, the UK and Australia, I constantly read and watch about individuals who preach about tolerance. Naive, younger me was easily dazzled by such positivity. Then, I experienced something called ‘growing up’.

    Yes, I have encountered bigots, both Indonesians and westerners, who assert how their bigotry should also be tolerated. But, surprisingly, they are not the reason why I end up hating the word. I blame it on the so-called anti-bigotry warriors.

    From my perspective as an Indonesian, the support for diversity in the west seems deceitful. Tokenism, feel-goodism and exoticisation are rampant in its practice of multiculturalism. So, every time I hear a westerner says he/she embraces tolerance, I am often suspicious he/she means he/she merely tolerates the existence of the ‘others’, whom he/she still refuses to perceive as fellow human beings.

    Either that or he/she tolerates their existence simply because he/she likes their foods… or he/she wants to have sex with them. Just because you love Chinese foods or you fuck people with darker skins, that does not mean you are not a racist.

    In Indonesia, the support for diversity seems far more sincere. Unlike westerners, our history allows us to embrace multiculturalism more organically. Our inter-ethnic relations are very good. Even though we may openly dislike the other cultures, ethnic differences barely define whom we befriend and marry.

    Yes, we do have cases of extremely violent ethnic tensions. But, if you take a close look, they occur among rural citizens who had very homogenous upbringing and suffered cultural shock when they had to interact with the ‘others’. For cosmopolitan urban dwellers, this is almost never an issue. But, this is the extent of Indonesians’ so-called tolerance.

    Whether contemporary or historical, the state of religions in Indonesia is not as good as advertised. While we are indeed different from Pakistan, Iran and Saudi Arabia, we are still far from a multi-religious haven. Of course, we can go straight to talk about the rise of Islamism. But, I believe also lies in the establishment.

    Indonesian government only recognises six religions; compulsory ID cards have religious columns in which we must fill with one of the officially-recognised ones. To make it even more infuriating, indigenous beliefs aren’t included! Oh, and while I praise moderate Muslims for their opposition of violence, they still can be quite hostile to relatively more liberal and more reasonable interpretations of Islamic teachings and the lack of religiosity in general. How can you say we have religious tolerance when we embrace a caste of religious beliefs and try to silence reasonable dissenting voices?

    Oh, and I should also mention the racism!

    Many of us are still staunchly anti-Chinese. We are still suckers to the fear-mongering (not unlike how reactionary white Americans view Hispanic immigrants) and conspiracies (not unlike how anti-Semites view the Jews). We also love to neglect the Indonesian Papuans to the point where their region is arguably the most underdeveloped in the country while simultaneously suffering from very high living cost; we only care about the ‘exotic’ Papuan cultures and the Papuan gold mines.

    Okay, I admit that my claim about anti-Papuans racism seems baseless as it is not a public discourse (I think). But, I base it on three observable facts about the Indonesian life: 1. Papuans are culturally and biologically distinct from Austronesians who form the majority of Indonesians; 2. Our beauty standards only include light skin colours, Austronesian and/or Eurasian facial features; 3. Jokes about dark skin colours are too rampant to the point where being born with them is seen as a personal defect. Those evidences are indeed circumstantial. But, can you blame me for having such thought?

    Oh, and of course, don’t forget the classic homophobia. Even back when we were a so-called moderate Muslim nation, LGBT rights were not a thing. In fact, we have become more and more homophobic as years pass by.

    Of course, despite everything, we still have the gall to get outraged by Chinese-Indonesians’ (allegedly) lack of nationalistic pride, to get outraged by the Papuan separatist movement, to get hostile every time someone refuses to romanticise the Indonesian life!

    We still have the gall to call ourselves a bastion of tolerance! You cannot call yourself tolerant when your tolerance is selective!

    Yes, there are some things we should never tolerate (e.g. Wahhabism). But, Indonesians also harbour intolerance towards anyone that are trivially different from them, like the aforementioned Chinese-Indonesians and Papuans, social and cultural liberals, sexual minorities, socialists, Jews, atheists and adherents of indigenous or new religious beliefs.

    Yes, their differences are trivial. Their existence can be hurtful, but only to retards whose undeservingly high social status is being challenged.

    So, every time I hear an Indonesian says he/she embraces tolerance, it is most likely he/she is a bootlicker who is only tolerant of anything approved by their beloved establishment.

    For some of you, it seems I am being misguided by attacking individuals who fight prejudice. No, I am not attacking them. I am actually attacking people who claim to fight prejudice when their words and actions clearly reveal the complete opposite.

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    The unimagined perspective of my ‘heritage’

    I love (some of) the works of Bjork, George Gershwin, John Coolidge Adams, Mahavishnu Orchestra, Andrei Tarkovsky, Ingmar Bergman, Kurzgesagt, Jacksepticeye, Enya, Jostein Gaarder, Pramoedya Ananta Toer, Phil Collins, just to name a few.

    You probably haven’t heard many of them, let alone knowing what their jobs are. The ones you have, there’s a chance you aren’t familiar with their works. That gives me mixed feelings.

    On one hand, it is isolating. I am very conscious about how my distinct taste is from other people’s. If I am a more social and talkative person offline, the isolation would be more intense as I would probably tell more people about my idols and hence stressing the differences between me and the others.

    But, on the other hand, I feel like I am possessing an exclusive knowledge that not everyone knows about! I mean, even the most popular creators in history are not beloved by or familiar to every person in existence! Just imagine being a fan of creators of significantly more niche audience.

    Call me pretentious. But, I feel special because I am intimate with the bohemian and unrivalled beauty of Bjork’s alien-sounding music, Andrei Tarkovsky’s incredibly unearthly films, John Coolidge Adams’ simultaneously surrealist and realist music, Ingmar Bergman’s unabashedly psychological films and Pramoedya Ananta Toer’s politically cynical literary works.

    I should mention that Pramoedya Ananta Toer was a critically acclaimed Indonesian novelist whose works had been translated into dozens of foreign languages; This Earth of Mankind (Bumi Manusia) is one of my favourite books ever. While he was infamous back then for being an alleged Communist, a result of the then-regime’s slander who was too fragile to deal with his criticisms, I doubt most Indonesians nowadays know who he is.

    Oh, and speaking about Indonesians…

    I also have the same feeling about mainstream Indonesian entertainment which I find insufferable with its shameless lack of originality and veneration of mediocrity. But, there are occasions where I still love it (and hence why the word ‘heritage’ in the title has quotation marks on it).

    At one point, there were two Indonesian TV shows I used to love: Opera van Java (or OVJ for short) and Kick Andy. I no longer love watching them because of the repetitiveness and the realisation of their poor quality. But, admittedly, I have some fond memories watching them.

    The premise of OVJ was comedians making sketches which were chronologically linear and interconnected with each other. From that description alone, the show did not sound special. But, it still had its charm.

    For one, while being told to enact or reenact certain scenes, the performers were not given any scripts. They had to improvise. As they were humans with their own minds (and they were Indonesians who love to take advantage of the slightest laxing of rules), the end results were always chaotic!

    The last time I watched, there was a large amount slapstick (and sometimes, the performers slapped each other) which was encouraged by the mostly styrofoam-based props, a heavy use of drag (even though last time I heard, cross-dressing was no longer legal on TV broadcasting), extremely politically incorrect jokes that would not go well in the west, the performers’ rebellious tendency who had no interest in enacting the desired stories and the absurd, nonsensical nature of the humour. Even though OVJ was not funny all the time and some of the performers weren’t just that funny, I often found myself laughing out loud while watching the show.

    Kick Andy was a talk show who often invited guests for their guilt-tripping inspirational and/or sob stories; to think that I used to love such monstrosity. But, what I love the most about the show was its occasional bouts of humour.

    The host himself was one cheeky fellow. From time to time, he loved to make fun of Central Javanese accents. When interviewing the oldest Indonesian to ever get a bachelor’s degree, a master’s degree and a doctorate (yes, really), he asked if her typewriter was older than her. When interviewing a man whose job to eradicate corruption, he cheekily said many people would love to see him dead; in this particular context, it sounds like the host jokingly wish for his interviewee’s death. I love this kind of cheekiness. It feels like a slap to the face of double-dealing politeness which one is expected to conform to when living in Java.

    I haven’t mentioned about the guests themselves. Some loved to troll the hosts by intentionally giving ridiculous answers. They also loved to make fun of his curly hair; after he shaved his head, the bald jokes were easily born.

    Okay, I have lingered too much on just two TV shows. I should transition to two of my favourite Indonesian pop musicians before I state the point of this article.

    Even though I love many Indonesian pop songs, there are two Indonesians musicians of such genre that I admire the most: Chrisye and Guruh Soekarno Putra.

    Obviously, both have their own flaws. Guruh can be quite pretentious every time he expresses his nationalistic pride. Whether knowingly or not, Chrisye occasionally let some of his collaborators to plagiarise Western pop songs. But, from my perspective, their strengths stick out more.

    Chrisye was a pop singer who did a relatively good job balancing his idealism and his realistic need of money. He occasionally composed songs for other musicians as well. Despite what I said in the previous paragraphs, he was very particular about choosing his collaborators. For some reasons, every time he did covers, they ended up as good as or even better than the originals.

    Guruh Soekarno Putra is a songwriter notable for the traditional influences in his melodies and some of his most well-known works were originally sung by Chrisye. He sincerely appreciates both traditional Indonesian cultures and western ones equally and that’s a rarity considering many snobby Indonesians often choose one over the other.

    Their first collaboration was Guruh Gipsy, an influential and ambitious one-time project where traditional Balinese music is fused together with prog rock and Western classical. Their experiences with fusion music make them stand out among Indonesian pop musicians. Not only they exude humble sophistication, their subsequent works also end up feeling distinctively Indonesia in spite of the western influences and the lack of traditional instruments in the arrangements.

    Every time I listen to their songs, I always feel a strange sense of nostalgia, even though many of them were released years before I was born. On rarer occasions, the feeling is a weird concoction of nostalgia and contentment; maybe, the fact that a shithole country like Indonesia can still create beautiful melodies make living here significantly more bearable (and makes me realise Indonesia has strengths that other countries lack and it is not as bad as it seems).

    Now, to why I write this article in the first place…

    I tried my best to describe why I love certain features of Indonesian pop culture. Even if I try to be more descriptive, I doubt any foreigners reading this would relate to what I am saying. Why? Because it is Indonesian.

    Even though Indonesian traditional performance arts are being taught all over the world, Indonesian culture in general is still poorly promoted abroad. Our national language is still not a popular language for foreigners to study. Our sensibility is still a mostly undisclosed entity on the world’s stage (no wonder some people think the we are entirely governed by Sharia!). The popularity of Indonesian pop culture only extends to our neighbours, whose national languages are intelligible to ours and members of the diaspora who are still Indonesian citizens.

    When interacting with foreigners, I often feel isolated because I cannot share them some of the things I am passionate about. I did share them some Indonesian songs which they considered catchy or artistic. But, they (understandably) don’t get why those songs are culturally significant to Indonesians.

    But, because of the isolation, I also feel special.

    Yes, I know I am talking about Indonesian pop culture, which is mainstream in one of the most populous countries on earth. But, I have to remind you that its popularity is still geographically limited…

    … And because of that geographical limitation, it feels like I am enjoying very exclusive cultural entities that not everyone will appreciate! I feel like I belong to an exclusive club which membership is notoriously difficult to acquire!

    This begs the questions: do citizens of countries with globally influential cultures possess such sense of exclusivity?

    When it comes to countries like Japan, South Korea and India, I am not sure whether their citizens possess such feeling or not.

    Japan and South Korea obviously use Japanese and Korean respectively to convey their cultures. While English is widely spoken prestige language in India, the (bountiful) native languages like Hindi, Bengali, Punjabi, Telugu and Tamil are still the preferred choices for songs and films.

    But, at the same time, Japanese and Korean are widely taught as foreign languages overseas. Hindi, Bengali, Punjabi, Telugu, Tamil and many other Indian languages are still widely spoken by members of the diaspora who are no longer citizens of India. So, I have to assume the sense of exclusivity does exist, albeit less intense than the one I am personally experiencing.

    So, how about the Americans and Brits?

    Their entertainment is still distinctively theirs. But, not only it has a very strong global marketability, it also expresses itself using English which, while not the most spoken language in the world, is arguably the most widely taught foreign tongue.

    With those facts in mind, it is extremely easy for British and American pop cultures, especially the latter, to penetrate (I am so sorry) every present-day cultural sphere. While American and British sensibilities are not universally embraced, there is no doubt many citizens all over the world are heavily exposed to at least either one!

    There is no doubt some citizens of the US and the UK develop pride (and arrogance) seeing the muscularity of their ‘heritages’ on the world stage… and for that reason alone, they surely believe their cultures can be enjoyed and understood by everyone! Surely they don’t experience that sense of exclusivity!

    Did I just use conjectures to assume what other people are thinking and feeling? Yes, I just did.

    Obviously, I am projecting my own bias. I judge the exclusivity (or the seclusion) of pop cultures based on the territorial span of their popularity, NOT on how distinctive they are.

    There are probably Indonesians who don’t see anything exclusive (even I get tired of this word) about our pop culture. They may cite its popularity in our neighbours, they may cite its inherently pop nature or they may cite reasons that I don’t have the mental faculty to anticipate.

    Citizens of culturally powerful countries like the US probably see their pop cultures as exclusive entities. They may assess the exclusivity based on peculiarity, NOT on geographical limitation. From their perspectives, my shamelessly unoriginal pop ‘heritage’ may not be deserving of such characterisation!

    Objectively, I also agree with said frame of mind. I believe unfeigned and harmless uniqueness is something we should celebrate or, at least, should not be judgemental about (easier said than done, I know).

    But, even though I can be uncompromising and odd in social settings, loneliness and solitude are the more conspicuous parts of my social life and, for reasons I have yet to grasp, I let it affects how I perceive pop cultures.

    As bizarre as it is, I am glad that is the case. It gives me a perspective that I didn’t know I could have… or need.

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