The so-called awfulness of offal

I am from Indonesia. While organs are not eaten as much as meat, they are still common enough to not be considered weird.

Beef lungs and tripe are commonly used for soto. Ox brain gulai is a common feature of Minangkabau restaurants; the mom and pop ones may also sell beef liver tripe, beef lungs and beef intestines. Fried chicken sellers (traditional, not the KFC ones) may also offer fried chicken livers, gizzards and intestines as alternatives. Chicken porridge sellers may offer skewered chicken livers as sides. Crispy chicken intestines and beef lungs are among the most common traditional snacks.

Contrary to many 21st century westerners believe (specifically, ones who are detached from their own ancestral cuisines), people eat offal because we actually love them. Not out of desperation, not out of the desire to be “different” from everyone else.

And they insist eating offal is very contrarian, even though it is still widely eaten all over the world; they cannot comprehend their offal-hating societies are not the centre of the universe.

But, that’s not the only stupidity they embrace.

They think spice-heavy offal recipes are some kind of gotchas. They believe the recipes prove organs are innately gross ingredients; if they aren’t gross, why would you need lots of spices?

That’s stupid for two reasons.

First, not all of the recipes call for lots of spices. Practically the entire Europe still consume offals, despite their traditional cuisines using little or no spices. The aforementioned Indonesian chicken porridge? Its skewered liver is barely spiced, if at all.

Second, imagine if we apply such logic to meat.

If meat taste good, why do we need to season it? Why do you need to drench chicken in spiced batter before deep frying it? Why do you need to cover beef in spice rub before smoking or grilling it and serve it with barbecue sauce? Why do you need mutton in thick curry gravy? Why do you need to turn pork into sausages and bacon? If meat tastes good, boiling it plain – yes, not even with salt and pepper – should be more than enough.

Sounds stupid, doesn’t it?

When I first heard such argument, my mind immediately thought those people were confused by the concept of seasoning. But, I realised I was being too kind.

Unless they grew up and still live in places where salt is the only seasoning (and I doubt such places exist), they know their argument doesn’t make sense. It is clear they will never apply such logic to meat.

But, they still spew it anyway; they know dumbfucks easily fall for intellectual dishonesty.

And they won’t rest until their tastes are seen as the reasonable and objectively good ones.

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How social sciences and humanities make me appreciate STEM

For some time, I grew up loving STEM. I loved reading encyclopedias and I loved watching the documentaries. It felt like they were expanding my horizon, my imagination.

Then, I started hating STEM classes when I was about ten or eleven. I was put off by the rigid pedagogy. They were all about rote learning, memorising facts and formulas; they didn’t expand my imagination and certainly not my horizon.

They didn’t entirely put me off any STEM interests, as I still watched science documentaries, albeit with less passion. But, they did make me despise formal STEM education and changed my focus towards social sciences.

I enjoyed my sociology classes in high school because not only they didn’t have rigid pedagogy (relatively speaking), they also compelled me to read between the lines. I did major in sociology briefly in University of Indonesia before dropping out, because I hated the social environment.

Then, I chose to major in media and communication at Deakins University in Melbourne…. and my mind was blown.

The curriculum was quite all over the place; I learned not only the social aspects of the topics, but also the cultural, ethical and even metaphysical ones. It mixed both social sciences and humanities.

Unlike social sciences, which study observable human behaviours, humanities focus on the the abstract and non-biological things that underlie those behaviours. Because humanities are dependent on interpretations, they are very subjective.

But, just because they are subjective, that does not mean we can say anything we want. We still have to provide evidences.

If you believe a novelist is a bigot, you have to point out parts of their novels which depict women and/or minorities in dehumanising manners. Your feelings are not evidences. If the depictions are much more complicated than you previously thought, then you have to acknowledge the complexity as well.

I actually argue that because of the subjectivity, humanities are very challenging to learn. Unlike social sciences where quantitative evidences are an option, humanities have to rely entirely on qualitative ones. You have to convince people the intangible and immeasurable things you talk about actually exist and affect their lives.

Now, about the title…

Even back when I loved STEM education, I used to believe the disciplines were full of clear-cut knowledge. I notice many people also felt the same. Such belief was perpetuated even further by media headlines about the latest scientific discoveries.

Then, one day, those people and I started reading the research papers.

They found out the results were either inconclusive, impossible to dumb down, contradictory to each other or eventually deemed incorrect. Feeling like they had been duped for years, they started railing against “mainstream” STEM for its impotence in finding the truth… or worse, for being a tool of the elite to keep the masses “misinformed”.

On the other hand, I ended up appreciating STEM even more.

Despite being entirely driven by quantitative data (which many people believe to be clear cut), they are able to grasp the intricate greyness of life; they remind us that even our physically tangible universe is too complicated to be put in dumbed down explanations.

Most importantly, they always add corrections and more nuances to the existing knowledge, if the latest peer-reviewed data demand them to; changelessness is not an option.

And I have no issues comprehending that because of what social sciences and humanities taught me: the way to understand life is to not see it as a collection of black-and-white and static boxes, but to acknowledge and appreciate its grey, arbitrary and abstract nature.

I can easily transfer such mindset to STEM… minus the abstract part.

I don’t know how many people out there share this experience of mine.

Maybe they are more common than I am aware of. Maybe they are so rare, they barely exist.

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What are you trying to achieve, conspiracy “theorists”?

Let’s not talk about your inability to provide evidences, your convenient excuses for it and your misuse of the word “theory” (even though I acknowledge that most people misuse it as well).

Let’s talk about how you try to paint yourselves not only as bearers of truth, but also the only beacon of morality. But, no one other than gullible people and your fellow “theorists” fall for it. We know damn well you never care about morality.

I’ll show you some examples.

You talk about chemtrails because you claim to be against the establishments poisoning the masses. But, you never said anything about factories and mines polluting the air, water and soil… and you never said about governments putting a blind eye and loosening environmental regulations.

You are against vaccines because you claim to be against greedy people pushing questionable or unproven medical products. But, you never said anything about the Sackler family – who caused the opioid crisis in America – and the snake oil salesmen.

You are a proud of supporter of Qanon because you claim to be against child sexual abuses, especially ones allegedly perpetrated by the so-called satanic liberal leftists. But, you never said anything about the cases involving clergymen and you ignore the fact that parents or anyone close to the children can also be sexual abusers.

You embrace conspiracy “theories” because you claim to be against the injustice and the establishments’ whitewashed narratives. But, you never said about the discriminations faced by women and minorities and schools feeding young children whitewashed history lessons.

My point is if you truly care about those causes, you would have done so long before you hear about those “theories”. You embrace them because you want everyone to see you standing on the highest pedestal, because you want to feel better than everyone else.

If you truly care about morality, your image, how good you feel about yourselves and winning the moral competition should be the last things on your mind. You should be concerned about how you actually treat your fellow human beings.

You may have successfully fooled gullible people, fellow conspiracy “theorists” and even yourselves.

But, some of us are able to see through your virtue signalling.

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BS people believe about urbanists

Originally, an urbanist means an expert in urban planning, someone who asserts that an ideal city prioritises walkability and transit-oriented and mixed-use developments, provides extensive and safe bike infrastructures and decreases use of air-polluting, noise-polluting, space-consuming, traffic-congesting, wallet-draining and live-taking cars.

They believe such approach maximises financial health, social cohesion, liveliness, environmental sustainability, physical health and connectivity.

Anyway, in recent years on the internet (in communities which I encounter, at least), the definition has evolved to someone who actively advocates for what the urban planning experts propose. An urbanist can be an online content creator who makes urban planning content that is accessible to the wider audience; even though not all of them have the credentials, they often cite studies.

In this blogpost, I am going to focus on the latter definition of urbanists. And when I use the word “you”, I am referring to car and suburbia nuts.

So, let’s talk about your accusations of us… and how they are actually projections.

First projection: anti-progress

You believe we have unreasonable hatred for technology and wish humanity retreat back to cavemen lifestyle.

False.

We believe true futurism requires consideration of long-term sustainability of anything we do in our lives. In urban planning context, we want cities to be sustainable to our physical health, mental health, finance, social cohesion and natural environment in the long run.

Basically, when making decision about adopting new methods and tools, we have to consider not only their benefits, but also their drawbacks. If there are more drawbacks than benefits, then we shouldn’t adopt them, regardless of how old or new they are.

Meanwhile, your idea of futurism is all about unquestioningly adopting and celebrating new technologies. You cannot comprehend that new does not always mean better, that the old ways can be better sometimes.

Electric cars – a favourite of fake futurists – are still space-consuming cars. They will still congest traffic and they will still cause cities to sprawl. And we can see how bulky those Teslas are.

And they still cause air pollution anyway. Those batteries require rare minerals which can only be obtained through mining. Don’t forget asphalt also has emission, which may be higher than ones of fossil fuels.

You are the kind of person who want your world to resemble a sci-fi one, not realising what the fi stands for, not realising sci-fi works are often cautionary tales against tactless use of technologies. There is a reason why sci-fi is only taught in arts and humanities classes.

Oh, and green tech won’t save the planet either. But, do you know what does? Decreasing your consumption.

You embrace green tech because you want to justify your wasteful lifestyle and put some or most of the blame on poorer and less developed countries, even though they emit less emission despite being far more populous.

And yes, even American-style suburbias are far from green. In the US, most cities emit far less CO2 than the suburbs. It makes sense when you realise suburban dwellers use cars more than their urban counterparts and suburban yards and sidewalks aren’t always lush with trees. Don’t forget that they are often devoid of native plants and biodiversity.

Your idea of futurism does not put humanity a few steps forward. It brings us a few steps backward.

Second projection: Anti-efficiency

You believe we hate cars so much, we would rather deprive everyone of efficient transportation.

False.

Cars are the least efficient mode of transport. Cars have maximum passenger capacity of five and, often times, there is only one in each. There is a significant amount of space taken for five people or less; God forbids if your car is American-sized.

Meanwhile, even though most bikes can only carry one person each, they take very little space. Twenty bikes take less space than ten cars.

Buses and rail transports are indeed bigger than cars. But, they can hold far more passengers. A bus (that is not fully seated) can hold around fifty people. A metro train can hold around a thousand passengers maximum.

And you expect me to believe that making most people drive is the most efficient way?

I don’t know how you can see those wide, congested roads and still believe that. Houston’s Katy Freeway has 26 lanes and it has one of the worst congestions in Texas.

Yeah, I know pedestrian spaces, bike lanes and public transports with right-of-way can be jam-packed. But, their flow of traffics are constantly moving, unlike car roads which can come to a standstill for minutes or even hours at a time.

Oh, and considering most of us never advocate for complete ban of cars, we still allow cargo vehicles to roam. In fact, if most people don’t drive, those cargo vehicles are far less likely to stuck in traffic.

Even then, cargo versions of bikes also exist, believe it or not. No, I am not talking about ones with small woven baskets on the frontside. I am talking about ones with cargo containers as big as the bikes themselves.

I have had many repairmen coming in and out of my house. I have seen the size of materials and tools they bring. Most of the time, if they live in a place where cargo bikes are in abundance and it is safe to cycle on the streets, they could have definitely used them to do their jobs.

Third projection: Financially and economically irresponsible

You believe that we hate cars and sprawling suburbia so much, we would rather destroy the city’s finance by having expensive transit systems and destroy the economies by shutting car factories down.

False.

I am not going to pretend transit systems are cheap to construct and maintain. But, do you know what else isn’t cheap? Car infrastructures.

Believe it or not, roads also require lots of money to build and maintain. The more they are used by motored vehicles, the quicker they deteriorate and the quicker they deteriorate, the more they need resurfacing.

Unless car users pay their fair share of road tax (corresponding to the weight of their vehicles, as heavier ones cause even more damage), car infrastructures are expensive and unprofitable things which are heavily subsidised by the states.

Sprawling, car-centric urban developments in general are also financially draining. They have low population density while having facilities comparable to ones in dense urban environments. Expensive to maintain while generating little tax revenue.

Don’t forget that city highways cannot be constructed without the destruction of neighbourhoods, which would definitely ruin livelihoods. With fewer lands available, their prices would increase; if you live in a place where people from all over migrate to, the living cost would be suffocating.

If car factories are closed, those workers will still have jobs, anyway. I mean, how do you think bicycles, buses and trains exist? Appear out of thin air?

Public transit tickets are definitely far cheaper than the prices of car fuel, maintenance, insurance and tax. Therefore, car-dependency also punish people for being poor.

Fourth projection: hating just for the sake of hating

You believe we are just haters who hate car-dependency and sprawling suburbia for no reasons. You believe that if we have experienced the joy of owning cars and living in a sprawling suburbia, we wouldn’t be haters.

False.

We hate car-dependency and sprawling suburbia because we have experienced them.

We have experienced living and commuting in places where cars are king. We know how it feels to walk and bike with high chance of getting hit by cars. We know how it feels to use unreliable and uncomfortable public transit. We know how it feels when those fucktarded motored vehicles are the only viable options.

You remind me of religious zealots who think religion detractors have zero experiences with religions, refusing to acknowledge that many of them grew up in religiously oppressive environments.

Oh, and despite your inexperience living and/or visiting places with good walkability and public transit, you love looking down on walking and public transit.

You don’t know how nice it is to not be financially burdened by cars and not dealing with incompetent and angry drivers. You don’t know how liberating it is to live a very mobile life while car-free. You think walking and transit experiences in your car-centric hometowns are universal.

Fifth projection: unnaturalness

You believe what we are advocating is “unnatural”. You believe humans aren’t meant to live in concrete jungles and stacked atop of each other (in the form of apartments), where cables used by trolley buses and trams are lingering above us.

False.

Give me scientific evidences that humans are innately not meant to live in dense cities. If there is one paper that shows the negative effects of city living, how do you know the results are applicable every person? Have you considered the individuals’ medical and cultural backgrounds? Have you considered…. the urban design?

Believe it or not, just because a statement feels right to you, that does not mean it actually is.

Every single man-made thing is unnatural. Your beloved cars, single-detached houses, malls and wide roads are unnatural. If you truly care about living “natural”, then you should also denounce those things as well.

Don’t forget that your beloved, sprawling and American-style suburbs are even more destructive to the natural environment. Not only they take a lot of natural spaces, they also have yards which mostly consist of chemically-maintained grasses and, as mentioned before, lack any native plants and biodiversity.

Sixth projection: unrealistic expectations

You believe that we are being unrealistic with our expectations. You believe the car-centrism and sprawling nature of cities are innate and therefore, there are limits to turning car-centric cities to be more walkable, more bike-friendly, more transit-oriented and more compact.

False.

If you take a look at old photos of American cities, you would see they were almost as compact as their European counterparts; they were walkable, bike-friendly, compact and equipped with trams.

Basically, they were never intended to be car-centric and sprawling; I mean, this makes sense when you remember America has existed long before the automobiles. As Jason Slaughter from Not Just Bikes loves to say: American cities weren’t build for the cars, they were bulldozed for the cars.

If it is possible for us to spend lots of time, money and energy turning walkable and compact cities into the exact opposite, I don’t see anything unrealistic about the vice versa.

But, do you know what is realistic? Believing that your wasteful lifestyle is sustainable in the long run.

Seventh projection: tyranny

You believe we want to ban cars entirely, force everyone to ride bikes for everything and ban single-family houses with huge yards.

False.

When we say car-dependency, we are not referring to the mere existence of cars, we are referring to a situation in which everyone uses car to do literally almost anything, from shopping groceries to going to work and school. We want everyone to have alternative options. Very few urbanists actually support complete ban of cars. Some of us – excluding me – actually love cars.

In fact, car lovers should oppose car-dependency. Not only you are far less likely to get stuck in traffic, you are far less likely to encounter grumpy drivers who always hate driving.

And eliminating single-family home zone with mandatory minimum size requirements is not the same banning big single-family homes with big yards. You still can have them. But, others are allowed to have different kinds of housing and to run businesses within their premises.

We actually want freedom. But, do you know who don’t? You do.

You are the one who want your cities to stay car-centric. You are the one who love dismissing complains about poor pedestrian, biking and mass transit infrastructures and think the complainers should grow up by buying their own cars.

You are the one who want to keep the single-family house zone. You insist residential neigbourhoods must be exclusively reserved for big single-family housing with big yards, with no room for smaller and more affordable housing and small businesses.

You are comparable to religious zealots who think shoving their beliefs down everyone’s throat is a form of religious freedom that benefit everyone. Having only one option is not freedom.

In fact, you love mocking cyclists who got killed by entitled drivers, whom you always let off the hook. You do more than just normalising deaths by cars, you also celebrate “executions” of anyone who are unwilling or unable to drive.

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How to make arguments 2

*puts on a mask*

Not long ago, I made a blog post about effectively making arguments. For the entirety, I advocate for using nothing but feelings, to show reality who is the boss.

To this day, I still stand by that statement. But, if you want to up your game, you can slander your opponents.

First, you can accuse them of lacking experiences with the things they hate.

You can accuse detractors of religions of religious inexperience, despite the fact that many grew up in strict religious environments. You can accuse car-free urban design proponents of inexperience with driving and car ownership, despite the fact that many grew up dependent on cars and some still are.

This method insinuates that your opponents don’t have good reasons hating the things they hate. They hate just for the sake of hating.

You can also enforce an extremely black-and-white view of the world to your opponents, in which everything is strictly an ‘either or’ situation.

If a Muslim acknowledges that Islamic extremism exists and yet he refuses to label all Muslims as extremists, then you must accuse him as an apologist.

If someone criticises both the US and its enemies, then you must accuse him of supporting US hegemony.

If someone supports legalisation of abortion, prostitution and recreational drug use while also expressing his dislike of said activities, then you must accuse him enjoying those activities.

You have to assert that fighting Islamic extremism is impossible without demonising Muslims. You have to assert that the lesser evil is automatically not evil. You have to assert that harm reduction is a non-existing concept.

You have to assert that a nuanced perspective and approach is the same as fence sitting and complicity.

You can also project yourself onto others.

You can accuse marginalised minorities of forcing their identities upon everyone, even though you are the one who wants to impose yours upon them.

You can accuse queer people of perversion, even though you are the one who are obsessed with trans people’s genitalia and what same-sex couples do in their bedroom, even though you are the ones who think pronouns are sexual.

You can accuse women and minorities’ rights activists of wanting to give women and minorities extra privileges, even though you support upholding extra privileges for men and the majority.

You can accuse those liberal commies of disregarding the rights of women, Jews and LGBT people because of their defence of Muslims, even though people like you have a long track records of opposing them.

You can accuse war opponents of trivialising human sufferings by not wanting to fight tyrants, even though your war-mongering ass never considers the long-term human effects of military invasions.

Those tactics work not because they persuade your opponents, but because they persuade your audience… and you better hope they are full of intellectually basic minds.

You need that kind of people because they are brainless sponges who can easily soak any skin-deep, cerebrally undemanding statements.

Apart from deviance against reality (which I have asserted in a previous blogpost), there is nothing which can empower your arguments better than popularity.

The more popular something is, the more people will defend it. The more defenders it has, the more credible it appears to be.

*takes off the mask*

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How to appear environmentally woke

*puts on a mask*

As the title suggests, you don’t have to actually care about the environment. But, appearing so can help your public image among the gullible morons.

And it is so goddamn easy to do. All you have to do is to embrace the so-called “green” products.

It is cool to love cars that do not run on gas. You know, hydrogen and electric cars, especially ones made the so-called Godsend genius whom humanity can live without, Elon Musk.

Of course, we can simply implement bike-oriented, transit-oriented, mixed-used, pedestrian-friendly urban developments which not only effectively prevent air and noise pollution, but also use way less raw materials… you know, the things which those bulky and unnecessarily computerised Teslas require lots of.

But, who cares about actual effectiveness? What matters is looking cool. Oh, and if you are a car-culture fanatic, you can cling on to your fetish of those resource-hungry monsters without damaging your reputation.

Hating plastic is also a good way to go. It is trendy to do it and to love the alternatives, even though it is also scientifically unsound.

While plastic waste is indeed destructive, its productions is actually way more environmentally friendly than the productions of those more “natural” alternatives, as they require more agricultural practices and therefore, more destruction of the natural environments. Not to mention that plastic ban targets specific products while ignoring the rest. The randomness makes the whole thing futile.

But, again, it is trendy to hate plastic. Who cares about whether something is actually green or not? In fact, not only hating plastic makes you look cool, it can also disguise your hatred of disabled people.

People don’t realise how dependent many disabled people are on plastic straws. Some say they should be replaced with metal and paper straws, despite the fact that metal is great heat conductor and paper – no matter how thick it is – can get soggy. It sounds like you cannot use plastic ban to hide your ableism.

Actually, you can. For some reasons, when talking about straws, many people forget how hot metal can be and how soggy paper can be. Consequentially, despite their legitimate concerns, the protesting disabled people are dismissed as spoiled brats.

So yes, you can definitely use plastic ban to satisfy your hatred of cripples.

If I dig deeper, I am sure we can find more ways to use environmental wokeness for our selfish interests. But, those two are definitely the most popular ones.

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Is it bad to personally attack others?

For me, it depends.

Regarding Trump infected with COVID, many people -both his supporters and detractors- condemn anyone who celebrate his suffering. His detractors also claim that doing so means we are stooping to his level.

In one of the Facebook groups I am in, this conversation also extends to attacking Trump’s physique. Many members found it distasteful and it distracted us from an actually civil political discourse.

One may argue that personal attacks are bad, regardless of how deplorable the people we attack are. But, let’s be real here: it is dishonest to say personally attacking Trump makes us as bad as he is.

Claiming so insinuates that we attack politicians like Trump because we take pleasures in others’ sufferings… which is obviously a load of bullshit! We attack them because they are powerful individuals whose incompetence and lack of moral integrity have caused harm to the people they supposedly serve!

Attacking them is certainly different from attacking fellow non-politicians who are as powerless as us, even if not more.

The latter can potentially punch down, the former will always punch up. Attacking politicians punches down IF you hate them simply because they are religious, racial and/or ethnic minorities.

You can easily argue against the nastiness of the attacks without resorting to bothsideism.

I know why Trump supporters and the likes would resort this. Well, technically, they don’t commit bothsideism in this case because they don’t see anything wrong about their actions and their idols’. For them, only the ‘others’ can do bad things.

But, I don’t get why the likes of Trump detractors do this. Maybe they are moral absolutists who think bad is bad and good is good, with no greyness in between. Murder is murder, even if the ‘victim’ is an executed unredeemable criminal.

If that is the case, then I find their moral convictions a bit suspect. It is clear they are simpletons when it comes to discerning what is morally right and wrong.

It also makes me wonder if they hate Trump for the wrong reasons. If they hate someone simply because he/she is a harsh person and disregarding what he/she has to say or what his/her intentions are, then they are dangerously unable to see greyness.

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For kids

Every time there is a discourse about a low quality film, TV show, song, book or a Youtube channel that is perceived as low quality, there has to be one mucky gaping hole that screeches, ‘they are made for kids!‘.

It makes sense if you are a brain-damaged ape.

For one, children are not the only ones who can enjoy pitiful entertainment. I have met adults who enjoy films by the likes of Michael Bay and the Jason Friedberg/Aaron Seltzer duo. I have met adults who can enjoy Adam Sandler and Rob Schneider’s comedies. I know adults other than myself who enjoy Marvel films and old Pewdiepie videos.

Said creators are also known for their violent, sexual and/or obscenely ‘humorous’ content. I don’t know how anyone can earnestly and un-ironically think they  deliberately target children despite their age-inappropriate content.

If that was the case, why won’t the critics condemn the depravation? Why do they have to focus on the lack of artistry? Personally, I find moral integrity more important than artistic one.

Shocking, I know. Who would have thought that not everyone shares the moral compass of Polanski’s defenders?

Well, we do condemn children-exploiting entertainers; on Youtube, they are individuals like the Paul brothers and Ricegum. But, here is the thing: they are on Youtube.

Despite the flaws, the Youtube community (the Anglo-western one, specifically) is more morally progressive than any ‘traditional’ creative industries I can think of. Youtubers have been condemning sexual predators years before Hollywood started condemning Harvey Weinstein and the French film industry still fawns over Polanski.

Now, what if those inept creators really do target children, but they are not being depraved about their practices? Well, let me answer the question with another question: so fucking what?

The fact that some people think being liked by children is a sign of defect implies they see children as subhumans and entertaining them is sinful.

No, my assertion is not a contrived slippery slope; I am just carrying out the so-called ‘logic’. Surely, if you don’t see children as subhumans who don’t deserve their own entertainment, why the flying fuck would you consider being children-friendly a weakness?

Oh, and if I want to go further with the so-called ‘logic’, TV shows like Mister Roger’s Neighborhood and Sesame Streets should be considered as blights to the American TV industry because they are intentionally made for and are beloved by children.

It is obvious the so-called ‘criticism’ is born out of desperation instead of good judgement. The desperation to make said creators look as bad as possible compels the so-called ‘critics’ to throw reason out of the window, dehumanise children and throw them under the bus.

There is an irony in this:

I am not great with children and I am certain many of the so-called ‘critics’ are the exact opposite. Yet, I am not the one who demonises children.

But then, being socially adept is not the same as being genuinely nice. If anything, your social adeptness can be used to hide the snake in you.

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Not being vegan

Even if I agree that every animal-based product stands on animal sufferings (still not convinced about sheep wool), I still don’t buy the belief that veganism makes one moral.

Treating fellow human beings like shits makes you a scumbag, regardless whether you are vegan or not; no need to be a genius to grasp that. If anything, focusing solely on the products you are consuming means you are missing the bigger picture.

Not to mention that many animal-free products are also produced by the means of suffering. Unless you spent your living under a diamond-crusted, golden boulder (and many of you clearly did), you would have heard about human exploitations committed by agribusinesses. Once every vegetable and fruit farm treats its labourers like human beings, I will concede and acknowledge the moral legitimacy of veganism.

But, that’s very utopian. There is an extremely low possibility of me becoming vegan for that reason.

There are two factors that will compel me to consumer fewer animal products: health and emotional attachment. Mind the word fewer; I will not exclude them from my consumptions entirely.

I am open to the possibility that science will declare vegan diet as the healthiest one of all; it makes sense because we get our nutrients from food. But, I don’t see how using leather and wool is detrimental to our health.

I can also see myself stop consuming certain animal products because I get emotionally-attached to the animals they are derived from; I am sure I can get attached to animals like cows and goats. But, I cannot see myself attached to any seafood; I never feel guilty for eating them. I wonder if humans have ever bonded with tunas and shrimps before.

But, despite everything I just said, I am not siding with some fellow non-vegans either.

Some non-vegans like me question veganism for its scientific and moral validity, both of which have been claimed by vegans. But, some are just pure loonies.

They love meat so much, they see meat-eating as a some sort of moral duty. They feel that vegans spit on their faces with their meatless diet. They feel their right to eat meat is trampled by the mere existence of vegans. As a result, some people genuinely wanted to boycott a British bakery chain for selling vegan sausage rolls!

Basically, just like some zealous vegans, those meat eaters are extremists.

A tangent:

If I am in charge of a school or a group of schools, I would provide vegan school lunches. Unless you forget about what I just said paragraphs ago, you know I don’t care about evangelising veganism.

One thing for sure: providing vegan meals means I have to deal with waaaaay less dietary restrictions. While people can be allergic to certain plants and a handful of religious laws prohibit the consumption of certain plants, cutting animal-based ingredients altogether will reduce the hassles by a wide margin.

But, even if it is not true, wouldn’t it be beneficial for the students to familiarise themselves with the tastes of fruits and vegetables? While I doubt many end up as vegans, I am certain they would not end up as adults who can only get culinary pleasures from meat and dairy.

And I am also certain it would boost the creativity of the cooks. Their thinking organs must work harder in order to create healthy but tasty dishes with strict limitations imposed upon them.

When I said ‘cooks’, I meant people who actually cook dishes from scratch. Heating up frozen pizza and tater tots does not count as cooking.

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Monarchists

Straight up, many know nothing about how government works.

For starter, most monarchies nowadays are constitutional. In those countries, monarchs are NOT the heads of governments, they are heads of states. Whether they are elected or they get the positions  because of their long-dead ancestors, their jobs are simply meant to be personifications of their respective states. Their duties are mostly entirely symbolic.

As a result, for every political progress and deterioration that occurs in a constitutional monarchy, it can only be credited and blamed on the judicial, legislative and executive branches of the government.

In the specific case of the late Thai King Bhumibol Adulyadej, he was credited for being a unifying force for his ability to douse conflicts in his country. But, if he was indeed a unifying force, wouldn’t he successfully prevent any future conflicts from emerging ever again, even after his death? I mean, at this point, coup has become a Thai tradition.

While I am clearly annoyed by monarchists in general, the British ones are a ‘special’ breed: they believe once Great Britain becomes a republic, they will refer to the prime ministers as ‘presidents’ and it is too outrageous to imagine.

Two problems why it is a stupid sentiment.

First of all, why does the title fucking matter? Why is it so personally hard for them to refer to their leaders as ‘presidents’? It is extremely petty to make a big deal out of such an inherently inoffensive title. A president is literally someone who presides over things, for fuck’s sake!

Second, it is just another symptom of their political ignorance.

The UK is one of the countries that embrace parliamentary system. In such set-up, the heads of government are elected by the parliament; with some exceptions, they and the heads of state are two separate positions, with the former having actual executive powers and the latter having almost entirely ceremonial roles. Hence, why constitutional monarchies are parliamentary; the presidential and semi-presidential ones have no rooms for centuries-long, so-called divinely-approved nepotism.

What’s the point of this article?

It is simple: I just wish monarchists admit their love of the monarchs is anything but rational. No, they cannot claim rationality when their arguments defy basic facts about politics and, most importantly, when they behave like cult members.

In the UK specifically, not only they take criticisms of the monarchs too personally, they also think Meghan Markle, whose so-called sin is defiance against the status quo, is a bigger monster than Prince Andrew, who cannot convince the world that he and Jeffrey Epstein did not share the same hobby.

Don’t forget there are countries where insulting the monarchs is literally illegal.

Many will laugh when someone admits that him/her approval of certain things (e.g. monarchism) is entirely emotional. But, I cannot laugh at that someone because it would be hypocritical of me

My embrace of theism and Islam are also entirely emotional and that acknowledgement is a sign of self-awareness and self-awareness kills the zealots, apologists and even potential-extremists inside us, including the ones inside me.

As a result, not only I have acknowledged other people’s inherent right to hate the things I love, I have also acknowledged the potential soundness of their hatred.

If monarchists accept their monarchist stances are emotionally-driven and accept their beloved monarchs are their ‘nationalised waifus’ (as Oliver Thorn of Philosophytube nicely put it), they would stop behaving like cult members.

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