Riots: my Indonesian perspective

Martin Luther King said it is the language of the unheard. I am not 100% on board with it.

In the case of the still on-going Black Lives Matter riot (as of at the time of writing), I do think it is the language of the unheard. It is undeniable black Americans are disproportionately targeted by the justice system. Considering how every single one of their peaceful protests is condemned as ‘inappropriate’ by the establishment, it is no surprise race riot is still a semi-regular feature of the American life to this day.

Even if I dismiss the reports of white instigators (I don’t), I still cannot blame the rioters for being violently angry… while also acknowledging that small business owners also have the right to be bitter when their properties are burned down. Yes, you can do both.

Regarding the Hong Kong riots, I also think they are languages of the unheard. Contrary to popular belief (and I notice its prevalence among online Singaporeans), the Hong Kongers don’t rebel against the authorities just for the sake of it. They rebel because they truly appreciate the liberty they have enjoyed for decades, the liberty that citizens of mainland China (and Singapore) have never experienced.

The citywide legislative council has functional constituencies which allow special interest groups like corporations (many of which are Pro-Beijing) to vote and their votes have more weight than the ones of geographical constituencies. The city’s chief executive is directly appointed by Beijing. Pro-democracy camp is only dominant in the district councils.*

In Indonesia, it is a different case.

There are the infamous ‘wrapped rice’ protesters, those who join protest rallies simply because they want the free lunch and cash. The presence of organised and extensive logistical support, akin to a meticulously-planned event, is a dead giveaway.

Even though many of them are working-class people, their acts are not languages of the unheard. They do not represent their own causes, they represent the determination of certain parties to keep destabilising the public life.

Then, there are the Islamist protesters, who may or may not overlap with the aforementioned people.

They protest because they claim to be against the second-class status of Indonesian Muslims… even though we are a predominantly-Muslim nation that have never embraced state secularism, let alone the laïcité type; we were never banned from openly expressing our Islamic identity.

If anything, Islam is the golden child in Indonesia and has always been. Muslims do have privileges that non-Muslims lack.

Basically, the Islamist riots -which there are quite a lot of them- are not languages of the unheard. They are languages of fucktards who demand even more rights to oppress the religious minorities, who think protecting them is the same as oppressing the majority.

If you want to find Indonesian riots who are legitimate languages of the unheard, I will refer to the ones committed by Indonesian Papuans.

They are a marginalised racial and cultural group who have never benefitted from “joining” Indonesia. Their heritage is nothing but a mere cultural prop, their existence is a mere tokenism to our national diversity.

When they aggressively protested against a racism case in which Papuan students were called ‘monkeys’, the majority of Indonesians condemned the Papuans for rioting and not once acknowledging the root of the problem. Sounds familiar?

I am writing this essay (and pretending to have lots of readers) because I don’t want well-intentioned yet gullible people to defend the wrong parties. I don’t want them mistaking the oppressors as the oppressed ones.

We already have assholes who intentionally flip the narrative. We don’t need people to do it accidentally.

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*Yes, under the British rule, the governor of Hong Kong was appointed by the Queen and not by the Hong Kong people and all of the governors were white. But, the legislature was already dominated by Hong Kongers and it had far less functional constituencies.

Oh, and the government did not actively try to stifle freedom of speech. Don’t forget that.

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Jiří Trnka’s The Hand: not falling for the other side

If it wasn’t for my Intro to Animation class, I would have never heard of this stop-motion animated masterpiece.

To summarise the plot, it tells the story of a harlequin whose impoverished yet contented life of flower pot-making is disrupted by a literal and seemingly-omnipresent hand who demands him to make hand sculptures instead, compelling him to constantly fight for his freedom. Unfortunately, near the end of the story, he dies when one of his pots accidentally fell on his head (seemingly foreshadowed by the recurring accidental pot-breaking). He is given a lavish funeral by the hand.

One can guess why I love this short film.

It is an allegory of censorship enforced under authoritarianism. It sublimely evokes the terror of living as an artist and entertainer in such condition, amplified by the fantastical elements and the atmospheric percussion-oriented soundtracks. In fact, both Wikipedia and IMDB categorise this film as horror.

Unsurprisingly, I picked The Hand as one of the animated shorts I analysed for the final essay. My writings were even abysmal then. Thankfully, I lost it. But, I remember having a great time analysing every single one of them.

While analysing it, I found two peculiarities.

First thing first, the funeral. Why would the hand hold a state funeral to a rebel? Surely, shouldn’t he be demonised as an enemy of the state in the end?

Well, I found an article (forget which one, cannot find it again) about how the USSR and its satellite states honoured their artists posthumously, regardless of how obedient or disobedient they were; the writer said even Trnka himself was given a state funeral.

As I am too lazy to do more research, I cannot confirm or debunk the article’s factual validity. But, as the hand symbolises an authoritarian government (I cannot think of any other interpretations), what the article is saying makes too much sense for me to dismiss.

This reminds me of the legendary and ideologically-dissenting director Andrei Tarkovsky (can’t stop referencing him). After his death, the Soviet authorities regretted that he died in exile. Yes, linking Trnka, a Czechoslovakian puppeteer and animator with, to Tarkovsky, a live-action Russian director who loved exploring the metaphysical aspect of humanity, is far-fetched. But, I can’t help myself.

Oh, and the hand.

At first, I noticed the hand was a left one. I assumed it represented the far-left government of Czechoslovakia. But, when I took a greater look, the hand was not always left.

Sometimes, it appears as a right one. In fact, the first hand sculpture to appear in the video depicts a right hand.  So, I quickly dumped the interpretation, dismissed it as reading too much into things. But then, I remembered the funeral scene, where the hand can be seen making a salute eerily similar to the Nazi one; I could hear my classmates’ shock.

I was more baffled than shocked, as Czechoslovakia was a communist country, not a fascist one. Due to my slowness, it took me days to realise the film criticises authoritarianism in general, not just the communist Czechoslovakian government.

The film also subtly warns us to not fall for any forms of extremism. Your suffering under a far-left government cannot morally justify your support of a far-right government… and vice versa. One form of  zealotry does not justify the other.

I write as if I grasped the thematic depth immediately. I didn’t. Back then, my mind only thought about the Far-Left vs Far-Right.  It took me years to realise how the message is also applicable to any kinds of extreme dichotomies.

Yes, I know I seem to be reading too much into things again. The nazi salute may not be one after all and I don’t know enough about different types of salutes. I also cannot prove that extreme dichotomies in general were what Trnka had in mind.

But, you have to admit: the film does not target a specific ideology. My interpretation fits really well into the narrative.

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How to condemn the Hong Kong protesters?

*puts on a mask*

Instead of condemning them for violence and vandalism, condemn them for the followings:

Condemn them for hating prosperity

Hong Kongers would never know how it feels to be wealthy if it wasn’t for their generous and clearly-more civilised cousins from the mainland. I mean, literally every person in the world knows Hong Kong transformed into a rich city literally after the handover. Literally!

Literally the morning after the handover, money started literally raining on Hong Kong, high-rises literally started appearing out of nowhere and foreign investors started flocking in, seemingly for no reasons.

LOL! Seemingly! We all know China told them to!

The footage that supposedly shows olden days Hong Kong is literally fake. The cars and high-rises were not real, they were CGI created by the CIA!

How do I know? Uncle Xi and the internet said so!

Condemn them for disrespecting China’s sovereignty

Contrary to popular belief, sovereignty is not arbitrary. It is something that has been decided by the universe since long before earth’s creation!

It has been decided that the People’s Republic of China will always be the highest ruler of the people of Macau, Taiwan and yes, even Hong Kong! Hong Kongers don’t have the right to make decisions for themselves!

Condemn them for pissing on humanity

Seriously, do I even fucking need to explain this?

Do I really need to explain that only monsters love liberty? Do I really need to explain that real humans love it when any or all of their freedoms? Do I really need to explain that literally every human is destined to be slaves of the emotionally-fragile establishments?

If you really are a human being, you would love being abused 24/7.

Trust me. My methods are waaaay more effective!

*takes off the mask*

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How to report problem countries

Obviously, every country is a problem country. And yes, including the so-called number one country, the so-called United States of America.

In this context, I am referring to countries like Iran and North Korea which are known for their severe human rights violations and have been extensively and negatively covered by foreign (mostly western) media.

I hate sugar-coating. I believe exposing the factual negative aspects of certain countries is not inherently hateful; there is nothing wrong about sticking to the truth.

But, it can be hateful when we insist the coverage must be entirely negative and are offended by the idea of showcasing genuine positivity because we want to keep affirming any prevailing preconceived notions.

I first noticed this when I watched the North Korean episodes of Departure, a traveling TV show which focuses less on the destinations and more on the journeys; they received backlashes for allegedly spewing pro-North Korea propaganda.

Correct me if I am wrong. But, from my knowledge, a country’s propaganda should brag about its non-existing divine perfection and work as the ruling government’s ideological mouthpiece.

Departure does none of those things.

While the hosts did not mention the human rights violations of the countries they visited, they also never tried to paint them in an entirely positive light.

The show is entirely non-political. The hosts only care about exploring nature and interacting with the locals; the latter is the theme of the North Korean episodes.

If anything, I believe the show does the ordinary and unprivileged ordinary North Koreans a great favour.

Because of the lack of political agenda, the white Anglo-Canadian hosts had no problems interacting with a group of East Asians who grew up isolated from the rest of the world. The resulting interactions were wonderfully wholesome.

The episodes do not depict cultural clashes, they depict people who enjoy each other’s presence despite the linguistic and cultural barriers.

They depict humans who see each other as fellow human beings.

But, some people didn’t like it. They believed the only way to give the North Koreans a favour was to focus entirely on the system that oppressed them.

I disagree with that belief.

North Korea is not just an obscure country that most people haven’t heard of; they have, albeit sometimes mistaking it for its sibling down south. Because of that, negative media coverage is not only common, it is over-saturated.

The over-saturation results in the dehumanisation of the North Korean people. Let’s face it: most of us don’t see North Korea as a country where fellow humans live, they see it as a giant oppressive machine that must be destroyed at all cost.

And, whether you believe or not, this kind of dehumanisation already has a negative effect on the state of humanity.

It is not a secret that many people, especially neoconservative westerners, support invasions of repressive countries like North Korea without any regards of innocent casualties; I mean, if they really care, they would not get aroused by the idea of violent invasions and would not perceive any innocent casualties as mere “collateral damage”.

While I don’t pay as much attention to it, I also notice the same thing with how western media treats Iran.

The humanisation of the Iranian people is way more well-received. But, unfortunately, the demand for dehumanisation prevails among the politically-outspoken degenerates.

Many still refuse to see Iran as a place where humans live… which is why, just like in the case of North Korea, they are not hesitant to support violent military interventions against it.

I do have my own solution to deal with this problem. But, not only it is made by a non-expert, it is also rather tricky to implement.

If a country has been almost entirely negatively reported by foreign media and you want to make a documentary (or something similar) about it instead of a normal news report, there are two things you can do.

The first thing you can do is to cover positive things about said country and tell the world its previously unknown faces.

And when I say “positive”, I mean genuinely so. They should be based on facts instead of the political establishments’ rhetorics. You have to make sure the presentation of positivity does not paint the country in an entirely positive light.

Youtuber Louis Cole AKA FunForLouis made a series of vlogs of him and his friends visiting North Korea. Even though I was never subscriber, I was intrigued…. and was quickly disappointed.

Obviously, I should watch the sequels as well. But, in the end of the first video, he said North Korea was not as bad as people claimed simply because he and his friends were greeted with a touristy welcome; at that moment, he seemed to perceive a choreographed performance as an excellent representation of the reality.

I was already repulsed about those overtly-polished Youtube vlogs. Cole’s ignorant comment only intensified my repulsion.

Departures has proven that, if you use your brain a bit more and don’t easily fall for deceptive veneers, you can shed a positive light on an oppressive country without becoming its government’s propaganda tool.

But, if you are reasonable iffy about making positive coverage and still prefer to do a negative one, I have a second tip: find a fresh angle.

If you keep repeating the same real life horror stories, the only thing you would be good at is affirming simplistic prejudgements about North Korea and discouraging outsiders from humanising the victims due to the lack of nuances.

I think the Youtube channel Asian Boss does a great job in getting the fresh angles. Instead of treating their North Korean interviewees as propaganda tools to exploit, they treat them as individuals with human stories to tell.

As a result, not only it results in ethically-dignified documentaries, it also unearths surprising facts about the country they are defecting from.

For instance, even though the consumption of foreign media is prohibited in general, I did not know that consumption of South Korean media will result in more severe punishments than the consumption of western one. It confirms one of our preconceived notions…. but, in a rather complex way.

I specifically said this tip is only for those who make documentaries and the likes and NOT for journalists who solely make daily and relatively short reports.

Why? Because it is obvious that my tips, especially the second one, require in-depth analyses and cannot be simply done in less than a day or even a week.

Well, they can. But, the results would be sloppy.

Okay, I am aware of how horrible my suggestions are; not only I have zero experiences in the media industry, my words are not precise and technical enough to be practically useful. Heck, even if I am a highly-experienced professional, my suggestions would not be the be-all and end-all.

But, even then, the unreliability of my tips does not mean the media industry is perfect as it is. Every person with functioning brain cells knows mediocrity and lacking integrity are embraced as virtues.

Public discourses about the ethics of depicting authoritarian countries are almost non-existent and, for reasons I have mentioned in this essay, it is something to be reasonably angry about.

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Strongman

… Is a stupid synonym for the word “dictator”.

People use that because dictators are credited for their countries developments and/or stability. Let’s assume they have indeed contributed positively to their countries (even though it is highly debatable at times).

But, I don’t believe any of them deserved to be called “strong”.

Why can’t the so-called strongmen efficiently lead without silencing constructive criticism and non-violent opposing views?

Why can’t the so-called strongmen persuade the majority of the citizens and their oppositions to like them and support their policies?

Why can’t the so-called strongmen punish violent extremists without brutally oppressing innocent people?

If they are really strong, wouldn’t they be able to reach goals despite the recurring resistance? Why do they need authoritarianism to fulfill them?

If anything, their inability to handle disagreements show how weak they are.

We call dictators “strongmen” probably because we still associate “strength” with the willingness to brutalise every person who stand on our ways, even when they are barely blocking them.

We rarely associate “strength” with “resilience”.

I am willing admit that dictators (some, at least) have given bountiful positive contributions to their respective countries and their methods are the easiest way out. It is dishonest for me to say otherwise.

But, I still refuse to call them “strong”.

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The Swede’s rhetoric

I have made a few articles about Felix Kjellberg AKA Pewdiepie and one contains my arguments about how he is actually a reckless edgelord instead of an actual far-right ideologue.

I mention how he never makes excuses for the bigotry of some of his fans, how he was (and still is) slandered by the media and how he only invited one right-wing pundit just to review memes instead of letting him spill verbal diarrhea.

But, for some reasons, I forgot to talk about his own rhetoric.

Below, I am going to list the common talking points of contemporary western conservatives:

1. Equal rights are the same as special rights for women and the minorities

2. Women are happier when they are treated as the “lesser sex”.

3. The Southern Strategy never happened and American Democratic party is still the racist party.

4. Taking down Confederate statues equals erasure of history.

5. The Bell Curve is scientifically legitimate.

6. Any violence committed by Christians of European descent, including the Holocaust, the Trail of Tears, and the Crusades, were either justified, exaggerated or fictional.

7. All Muslims are sleeper cells.

8. The world is controlled by globalist Jewish elites.

9. Sexual violence is a trivial matter, unless they are committed by brown Muslims.

I am sure there are more recurring talking points than I mentioned above. But, those will do.

Disturbingly, I have seen how they often they are “discussed” by conservatives, especially by those who make Youtube videos,some of whom prefer to call themselves classical liberals.

But, from all online personalities who have been perceived as far-right, Pewdiepie is the only one who has never talked about those things.

Seriously, I have never heard him openly or discreetly espousing any of those lies. In fact, he barely touches politics and he never talks about history; his commentaries mostly revolve around the non-political aspects of Youtube culture.

The thing about our bigotry is it cannot be hidden completely, no matter how hard we try, no matter how hard we deny its existence. Even if we are not prone to Freudian slips, our bigotry will appear subtextually in our messages.

I have encountered so many people online who claim to not be bigoted… and yet, if you read their words between the lines, you will notice how hateful they are.

You cannot say you are not a racist when you believe the mere presence of non-whites is the evidence of white genocide. You cannot say you are not a homophobe or a transphobe when you believe LGBT rights discriminate against cisgender and heterosexual people.

But, with Felix, I haven’t seen any far-right subtexts from his online content.

His commentaries are indeed laced with subtexts… classical liberal subtexts; he is all about freeing humans from any excessive constraints, both in social and legal forms. He disapproved of the “policing” of any kind of activities, as long as they are not violent.

Basically, he is the complete opposite of those far-right individuals who are supposedly all about liberty while advocating for taking it away from those who are different from them.

He, the person who never calls himself a classical liberal, is way more classical liberal than the reactionaries who claim to be ones.

About the Christchurch mosque massacre…

Both his name and Candace Owens’s were implicated because they were mentioned by the shooter. The shooter said “subscribe to Pewdiepie”, a meme created by Felix himself, during the live streamed violence while she was cited as his number one ideological inspiration.

And both public figures reacted differently.

Felix was never cited as an inspiration; the shooter mentioned the name of the most popular Youtuber because he wanted more attention.

But, not only Felix immediately condemned the massacre, he pleaded to his fans to end the meme. After his many controversies, after years of being a reckless edgelord, he has realised he has a responsibility as a public figure for every single one of his public actions… and that includes his inherently harmless meme which he created as a tongue-in-cheek response to his rivalry with T-Series.

Owens, on other hand, responded immediately by laughing it off in her dismissive tweet, despite the fact that she is the shooter’s number one inspiration!

I don’t know about her now. But, at that time, it was obvious she did not have any sense of responsibility as a public figure, even though she was famous in the first place because of her politically charged and definitely-not-trivial messages.

She was not that different from Trump who took days to condemn the Charlottesville Neo-Nazi rally attended by his own supporters.

She was not that different from other right-wing public figures who constantly incite bigotry and yet refusing to acknowledge they might have inspired atrocities like the Christchurch massacre.

But, she and her peers are definitely different from Felix Kjellberg.

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My own museum ideas

I hate how I grew up in a country where we have an extremely weak museum culture. Most of the museums I have visited are abroad.

As an adult, I am no longer into having shopping malls and theme parks as my sources of leisure. If there are no cultural attractions that intrigue in the slightest, I would rather stay at home and watch Youtube videos…

….And browse Wikipedia in where I have spent a significant amount time searching for every article about any museums.

Being a major time-waster that I am, I now have a few ideas for museums which are not even original. But, if I have the financial means (and the skill and will), I would definitely establish them.

Museums of hot sauces and fermented seafood.

That’s my Indonesian tastebud talking.

I grew up eating dishes which use fermented seafood as ingredients and were often accompanied by chili sauces, or sambal as we call them.

I have always loved the taste of dried and salted fish. I used to hate hot foods. But now, even though my heat tolerance is still low for Indonesian standard, I am addicted to the hot flavours.

It would not be a problem if the museums are Indonesia-centric. As the country is gifted with biological and cultural diversity, the museums’ collections would always be huge, assuming they are well-funded and well-managed.

I am also open to the ideas of making the museums more international either by making a section dedicated to foreign content or making the entire collection international.

But, my goals for each version differ from one another.

If the collection is entirely Indonesian, I would want to remind Indonesians about the biological and cultural richness of their country and how the richness should be appreciated and NOT taken for granted.

If the collection is international, I would want to remind everyone that despite our differences, we still have many things in common and our cuisines are not that different once we take a deeper look.

I choose foods because every human eats. We can survive without the ability to play music, to dance or to show any forms of craftsmanship. But, we can’t survive without foods. Eating is universal.

And because I personally love to eat.

I don’t know where I should locate the museums, though. If they are Indonesia-centric, should I locate them in Jakarta, university cities like Bandung or Jogjakarta, or places with low cultural appreciations like my hometown?

If they are international, I would definitely locate them in various countries. But, which countries I also don’t know.

And no, I am not going to think about “maintaining” the perishable collections.

Museums of Hollywood propaganda

I think the name explains it and I don’t have to elaborate on why it is needed in the first place and I am focusing on propaganda in American entertainment.

When it comes to locations, I would definitely establish one in Los Angeles, the headquarters of the industry. Of course, as it is the lions’ den, there will be lots of backlashes. Not to mention that studio executives might have connections in the government.

Very risky. But, worth the shot.

But, I am not satisfied about LA is its only location. The question is where else should we locate them?

Should we choose other major, big cities like NYC, Chicago and Houston? Should we choose the nation’s capital? Should we choose certain university towns where anti-establishment attitude are rampant? Or should we choose urban areas known for unquestioning and zealous patriotism?

If we want to branch out to other countries, which ones should we choose? Should they be America’s closest allies like Canada and the UK? Do the international locations even matter?

Museums of human rights violations

I am not talking about any human rights violations. I am talking about ones that are still controversial due to the persisting historical denialism and whitewashing.

I am talking about cases like Armenian genocide, the Jewish Holocaust, the expulsion of Palestinians from their own lands, the atrocities committed by Japan in WWII, the 1965 violent anti-Communist purge in Indonesia, history of racism in Australia and the Americas and the coups committed by the US against democratically-elected governments in Iran and Latin America which were replaced with dictatorships.

You know, topics of light conversations.

When it comes to locations, I have to make sure they are not in countries where such museums can get shut down by the authorities.

But, even if censorship is not a problem, I have to make sure at least one case from the host country is included in the exhibition. I want to give the impression to visitors that there is no such thing as angelic countries.

It is also the reason why I want the museum to be dedicated to many cases instead of just one. It is a lot harder than dedicating to a single case. But, it is worth it.

I also have to make sure it is located in localities which have lots of foreign tourists and residents. Those localities may include cities like NYC, Sydney, London and even world-famous university towns like Oxford, Cambridge, Stanford and Grenoble.

I don’t want the learning immersion being mostly exclusive to citizens of one country. Every person, regardless of their national backgrounds, must have the opportunity to experience it.

Yadda yadda yadda

It is obvious that my ideas are not only unoriginal, they are also fantastical. I will never create a small museum, let alone a few big ones.

But, I just can’t help churning my own ideas, even in fields where I don’t have any expertise in. Basically, every field in existence.

It is fun to write down my fantastical ideas.

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Feminists and anti-feminists: a common ground

*puts on a mask*

Some people support feminism because they believe it is the most effective way to coerce women into embracing western liberal values.

They shame women who willingly embrace modest fashion, who willingly choose to become stay-at-home moms, who willingly choose to become abstinent and who willingly choose to become/stay religious.

Their reasoning? They want to liberate women from the oppressive and medieval eastern values, especially the Islamic ones.

Some people oppose feminism because they want to protect women from western values and coerce them to keep embracing eastern values, particularly the Islamic ones.

They shame women who willingly show the slightest appearances of their skin, hair and bodily curves, who willingly choose to be unmarried and childless and who willingly choose to have active sex lives.

Their reasoning? They want to liberate women from the oppressive and overtly-sexualised western liberal values.

I have to a suggestion for both feminists and anti-feminists:

Why don’t you just make peace with each other?

I mean, it is quite obvious how you actually have something in common with each other: you are advocating to take women’s right to think and act for themselves under the pretense of liberating them.

Wouldn’t your goals become easier to achieve when you find a common ground with the “others” and form a gigantic and influential alliance?

Together, you can oppress women to the fullest.

*takes off the mask*

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I support colonialism…..

*puts on mask*

… because I am insecure little bitch of a citizen who needs extreme empowerment.

There is nothing more gratifying than the country I unwillingly was born into invade foreign territories and pretend they are destined by the universe to be ours.

It is even more gratifying that colonialism can also destroy the cultures and economies of the colonies. That way, they can suffer from extreme cultural and economic dependence on the motherlands, giving them even greater power projection on the world stage.

And I hate how my beloved country of Indonesia is not harsh enough in its colonisation of the Papuans.

The problem is Indonesia’s official motto is Bhinneka Tunggal Ika. Unity in diversity. It forces us to wear a pluralistic mask, hiding the real face of our country.

Why can’t we be just like the Americans, the English, the French and the Japanese in the old days? If they keep doing what they were doing, so-called “languages” like Hawaiian, Gaelic, Basque and Ainu would cease to exist and the world would be a better place.

If it were my call, I would do my best to annihilate those savage Papuan “cultures” by punishing anyone who dare to embrace them and force the embrace of Javanese culture, which is inherently noble, wonderfully anti-egalitarian and is definitely a real, proper culture.

Not only that, I would also encourage skin bleaching and plastic surgery to the Papuans who have the dignity of not wanting to be monkeys.

Seriously, if people call you monkeys, it’s your fault for looking like ones.

I also hate how the Papuan provinces are given political autonomy. Literally the only provinces that deserve it are the ones who embrace Javanese supremacy!

If anything, not only I oppose the transfer of power, I also believe the Papuans should be stripped of their power to vote!

As they are subhumans, they are unable to make any good decisions. Therefore, they should not be allowed to vote for the presidents and MPs!

Heck, I even believe they should not choose their own mayors! Everything has to be entirely up to Jakarta!

Of course, I have to be fair as well.

Despite my criticism, I also have to praise my country for making Papuans too economically dependent on western Indonesia, to the point they have to survive the high living cost with their pathetically meagre incomes.

Finally and most importantly, I also love how the government has successfully bred a morally-corrupt, violent and historically-illiterate citizenry.

When Papuans committed riots after a racist incident, it did not take much time for many Indonesians to condemned them for rioting and not spending a single second on condemning the racists.

Basically, they thought the Papuans were rioting for no good reasons. Hopefully, many probably still do.

If I think about it, the pluralistic official motto is a great tool for Indonesia’s colonialism of western Papua.

Most of us believe the official motto is the reflection of reality instead of a mere guidance. As a result, we see our country as the most tolerant and peaceful in the world despite its glaring bouts of sectarian violence.

Not only that, we also fool ourselves into believing the falsehood about how Papuans prayed to be rescued by the peaceful and tolerant Indonesians from the colonialist and racist Dutch monsters, even though annexation can be executed without the people’s consent and is a common method used by colonial and imperial powers.

We greatly mistreat the Papuans and then we gaslight them into believing that the mistreatments are societal well-being. Well-being they supposedly would have never enjoyed if they remain as Dutch subjects.

While I hate how we are too soft on them, I have to acknowledge that we have been giving them the deserving fingers for decades.

Now, it is time for us to give even more fingers.

*takes off the mask*

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The problem with forgiveness

We think we have the right to forgive every person who have committed wrongdoings.

But, we don’t.

The prerogative to forgive does not immediately apply to every person in existence. It only immediately so to those who are directly affected by the wrongdoings.

If you are directly affected by one of those wrongdoings, you are literally the only person who has the right to forgive those who have harmed you.

Your loved ones have the right to forgive once you have manifested WHOLEHEARTED forgiveness. After they have expressed THE EXACT SAME THING or AFTER THEY ARE DECEASED, the right now transfers to your acquaintances and also to complete strangers who have heard about your suffering.

But, what if you are deceased?

Obviously, that right immediately goes to your loved ones. Oh, and when I said “loved ones”, I meant it. Your immediate family members do not immediately count ones.

Just because you are related to someone, that does not mean you love one another. If anything, it is no secret that family members have not only trivialised the sufferings of their so-called loved ones, but also have intentionally inflicted pain on them.

If your best friends have shown how much they care about you more than your immediate family have, then they are your true “loved ones” and your family can fuck themselves!

I believe this problem exists because we communalise sufferings.

We believe in the idea that if one person suffers, every other person definitely feels the exact same pain. We believe that there is nothing wrong about pretending to feel the exact same pain.

Even if someone experiences the exact same affliction that you have or had, it does not mean you fully understand his/her suffering. Literally everybody is different; how you live your life won’t always work on other people. Forgiveness is not a universally effective antidote.

Those who suffer do not need our pretense. They need our empathy.

Empathy does not require us to pretend. Empathy requires us to simply acknowledge that what they are experiencing is painful to them, even though we don’t feel the pain ourselves.

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This anger of mine has been slowly brewing for years and the brewing started to intensify when I saw internet users who believed the Nazi war criminals should be forgiven and we should just drop the idea of prosecuting them just because they are old.

It deeply disturbs me because not only they trivialised the severity of human atrocity committed by the Nazis, they don’t even have any family members who endured the concentration camps.

Well, I am inclined to believe so because they didn’t mention having victims and survivors of the holocaust as family members. If they want their pleas to be more emotionally impactful, shouldn’t they mention about having those relatives?

Either they suck in persuasion or they are assholes.

My anger peaked when one of those plea makers cited the post-genocide Rwanda as a stellar example of forgiveness.

Except, it is a dreadful example.

When interviewed by Humans of New York, Rwandan president Paul Kagame said the country decided to not punish those who partook in the genocide.

Why? Because he said it was impossible to imprison almost the entire country.

Essentially, what Rwanda did was not forgiveness. What they did was absolution, a state-sanctioned formality, which itself driven by admittedly much needed yet still callous sense of pragmatism.

It is just dishonest to call this “forgiveness”, isn’t it?

Forgiveness is supposed to benefit humanity. Instead, it is being used to undermine it.

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