The fifteen minutes city conspiracy “theory” (and why you believe in it)

Fifteen minutes city is one in which every basic amenity is reachable by foot and/or bikes from your house within fifteen minutes. Cars optional.

While urbanist Carlos Moreno coined the term in 2016, the concept itself is as old as mankind.

Every city that was built prior the automobiles and -paraphrasing Jason from Not Just Bikes- didn’t get bulldozed for them is a fifteen minutes city. Even though they do suffer some level of car-dependency, many cities in Europe and East Asia still easily fall to this category. Basically, if you have lived in those regions, you almost definitely have lived in one.

Now, let’s talk about the conspiracy. Supposedly, it started because of what is happening in Oxford.

Apart from embracing a fifteen minutes vision, the city council also plans to heftily fine any drivers who drive into certain zones too many times. I don’t know if the fifteen minutes vision and drivers’ fine were intended as one package. But, I do know the controversy about the latter is overblown.

The fine is actually an extreme form of road congestion pricing and, like fifteen minutes city, it is also not a new concept. Singapore created it in 1975 and London has been implementing it since 2003; in fact, London’s charge zone is one of the biggest in the world.

Personally, I am not a fan of congestion pricing. If you want to tackle congestion, you need to prevent it from happening in the first place. You have to design the city in a way that most residents prefer walking, cycling and mass transit commuting over driving; you have to minimise the presence of cars. Prevention is better than cure.

But, tyrannical?

Congestion pricing only targets drivers. Non-drivers AKA pedestrians, cyclists and mass transit commuters can easily go to other neighbourhoods as many times as they desire without getting fined. Besides, you still can drive to any places you want, albeit with a higher price; literally no one and I mean NO ONE is forcing you to stay in your neighbourhoods forever.

To be honest, as infuriating as it is, I am not surprised by the blooming popularity of this conspiracy “theory”. Some people – including you – have misguided ideas of freedom, including one involving transportation.

You believe any kinds of restrictions – even the most reasonable and minor ones – are tyrannical. You are such absolutists with their idea of freedom, you think even constructive criticisms are censorship attempts.

When you have such extreme worldview regarding freedom, you believe in the slippery slope fallacy that every restriction leads to totalitarianism. In this case, you believe cars represent freedom of movement and any restrictions against them is the same as calculated efforts to imprison you within your own neighbourhoods.

Your extremeness also closes your minds.

Every time you watch urban planning Youtube videos, you are always dismissive of the content despite the cited studies showing the harms of car-dependency and the benefits of dense, walkable and transit-oriented urban developments.

You love twisting other people’s words. Even though most urbanists never propose a complete ban of cars on cities, you insist that they always do. Even though there are no evidences the Oxford city council want to confine people to their neighbourhoods, you insist that has always been the intention.

When I try dispelling misconceptions about fifteen minutes city, you insist your definition is the right one and the one I provide is wrong, even though a simple google search would show my definition (Carlos Moreno’s, to be exact) has existed for far longer than yours.

You – a gullible fuck who falls for an unproven conspiracy “theory” – also has the gall to call me a sheep, simply because I refuse to humour you.

You are extreme because you want the world to revolve around the needs of people like you, consequentially making your so-called championing of freedom hypocritical.

In the North American context, you support local governments mandating the existence of (sub)urban sprawls where cars are the only viable mode of transports… because you believe there is nothing freer than being forced to own and drive cars and being trapped in daily traffic jams and endless financial burdens.

In a more global context, you celebrate with glee every time a cyclist is killed on the roads; you believe anyone who dare to use roads other than for driving deserve to be executed. Freedom is only for those who surrender themselves to cars.

No, I am not being unfairly judgemental here. I have had my share of interacting with the likes of you. You are literally guilty of those things.

I want to assume nuances from your arguments. But, I always end up disappointed. The more I interact with you, the more I see how close-minded you are.

You are far worse than I expected.

It is just as frustrating as talking about religions.

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BS people believe about urbanists

Originally, an urbanist means an expert in urban planning, someone who asserts that an ideal city prioritises walkability and transit-oriented and mixed-use developments, provides extensive and safe bike infrastructures and decreases use of air-polluting, noise-polluting, space-consuming, traffic-congesting, wallet-draining and live-taking cars.

They believe such approach maximises financial health, social cohesion, liveliness, environmental sustainability, physical health and connectivity.

Anyway, in recent years on the internet (in communities which I encounter, at least), the definition has evolved to someone who actively advocates for what the urban planning experts propose. An urbanist can be an online content creator who makes urban planning content that is accessible to the wider audience; even though not all of them have the credentials, they often cite studies.

In this blogpost, I am going to focus on the latter definition of urbanists. And when I use the word “you”, I am referring to car and suburbia nuts.

So, let’s talk about your accusations of us… and how they are actually projections.

First projection: anti-progress

You believe we have unreasonable hatred for technology and wish humanity retreat back to cavemen lifestyle.

False.

We believe true futurism requires consideration of long-term sustainability of anything we do in our lives. In urban planning context, we want cities to be sustainable to our physical health, mental health, finance, social cohesion and natural environment in the long run.

Basically, when making decision about adopting new methods and tools, we have to consider not only their benefits, but also their drawbacks. If there are more drawbacks than benefits, then we shouldn’t adopt them, regardless of how old or new they are.

Meanwhile, your idea of futurism is all about unquestioningly adopting and celebrating new technologies. You cannot comprehend that new does not always mean better, that the old ways can be better sometimes.

Electric cars – a favourite of fake futurists – are still space-consuming cars. They will still congest traffic and they will still cause cities to sprawl. And we can see how bulky those Teslas are.

And they still cause air pollution anyway. Those batteries require rare minerals which can only be obtained through mining. Don’t forget asphalt also has emission, which may be higher than ones of fossil fuels.

You are the kind of person who want your world to resemble a sci-fi one, not realising what the fi stands for, not realising sci-fi works are often cautionary tales against tactless use of technologies. There is a reason why sci-fi is only taught in arts and humanities classes.

Oh, and green tech won’t save the planet either. But, do you know what does? Decreasing your consumption.

You embrace green tech because you want to justify your wasteful lifestyle and put some or most of the blame on poorer and less developed countries, even though they emit less emission despite being far more populous.

And yes, even American-style suburbias are far from green. In the US, most cities emit far less CO2 than the suburbs. It makes sense when you realise suburban dwellers use cars more than their urban counterparts and suburban yards and sidewalks aren’t always lush with trees. Don’t forget that they are often devoid of native plants and biodiversity.

Your idea of futurism does not put humanity a few steps forward. It brings us a few steps backward.

Second projection: Anti-efficiency

You believe we hate cars so much, we would rather deprive everyone of efficient transportation.

False.

Cars are the least efficient mode of transport. Cars have maximum passenger capacity of five and, often times, there is only one in each. There is a significant amount of space taken for five people or less; God forbids if your car is American-sized.

Meanwhile, even though most bikes can only carry one person each, they take very little space. Twenty bikes take less space than ten cars.

Buses and rail transports are indeed bigger than cars. But, they can hold far more passengers. A bus (that is not fully seated) can hold around fifty people. A metro train can hold around a thousand passengers maximum.

And you expect me to believe that making most people drive is the most efficient way?

I don’t know how you can see those wide, congested roads and still believe that. Houston’s Katy Freeway has 26 lanes and it has one of the worst congestions in Texas.

Yeah, I know pedestrian spaces, bike lanes and public transports with right-of-way can be jam-packed. But, their flow of traffics are constantly moving, unlike car roads which can come to a standstill for minutes or even hours at a time.

Oh, and considering most of us never advocate for complete ban of cars, we still allow cargo vehicles to roam. In fact, if most people don’t drive, those cargo vehicles are far less likely to stuck in traffic.

Even then, cargo versions of bikes also exist, believe it or not. No, I am not talking about ones with small woven baskets on the frontside. I am talking about ones with cargo containers as big as the bikes themselves.

I have had many repairmen coming in and out of my house. I have seen the size of materials and tools they bring. Most of the time, if they live in a place where cargo bikes are in abundance and it is safe to cycle on the streets, they could have definitely used them to do their jobs.

Third projection: Financially and economically irresponsible

You believe that we hate cars and sprawling suburbia so much, we would rather destroy the city’s finance by having expensive transit systems and destroy the economies by shutting car factories down.

False.

I am not going to pretend transit systems are cheap to construct and maintain. But, do you know what else isn’t cheap? Car infrastructures.

Believe it or not, roads also require lots of money to build and maintain. The more they are used by motored vehicles, the quicker they deteriorate and the quicker they deteriorate, the more they need resurfacing.

Unless car users pay their fair share of road tax (corresponding to the weight of their vehicles, as heavier ones cause even more damage), car infrastructures are expensive and unprofitable things which are heavily subsidised by the states.

Sprawling, car-centric urban developments in general are also financially draining. They have low population density while having facilities comparable to ones in dense urban environments. Expensive to maintain while generating little tax revenue.

Don’t forget that city highways cannot be constructed without the destruction of neighbourhoods, which would definitely ruin livelihoods. With fewer lands available, their prices would increase; if you live in a place where people from all over migrate to, the living cost would be suffocating.

If car factories are closed, those workers will still have jobs, anyway. I mean, how do you think bicycles, buses and trains exist? Appear out of thin air?

Public transit tickets are definitely far cheaper than the prices of car fuel, maintenance, insurance and tax. Therefore, car-dependency also punish people for being poor.

Fourth projection: hating just for the sake of hating

You believe we are just haters who hate car-dependency and sprawling suburbia for no reasons. You believe that if we have experienced the joy of owning cars and living in a sprawling suburbia, we wouldn’t be haters.

False.

We hate car-dependency and sprawling suburbia because we have experienced them.

We have experienced living and commuting in places where cars are king. We know how it feels to walk and bike with high chance of getting hit by cars. We know how it feels to use unreliable and uncomfortable public transit. We know how it feels when those fucktarded motored vehicles are the only viable options.

You remind me of religious zealots who think religion detractors have zero experiences with religions, refusing to acknowledge that many of them grew up in religiously oppressive environments.

Oh, and despite your inexperience living and/or visiting places with good walkability and public transit, you love looking down on walking and public transit.

You don’t know how nice it is to not be financially burdened by cars and not dealing with incompetent and angry drivers. You don’t know how liberating it is to live a very mobile life while car-free. You think walking and transit experiences in your car-centric hometowns are universal.

Fifth projection: unnaturalness

You believe what we are advocating is “unnatural”. You believe humans aren’t meant to live in concrete jungles and stacked atop of each other (in the form of apartments), where cables used by trolley buses and trams are lingering above us.

False.

Give me scientific evidences that humans are innately not meant to live in dense cities. If there is one paper that shows the negative effects of city living, how do you know the results are applicable every person? Have you considered the individuals’ medical and cultural backgrounds? Have you considered…. the urban design?

Believe it or not, just because a statement feels right to you, that does not mean it actually is.

Every single man-made thing is unnatural. Your beloved cars, single-detached houses, malls and wide roads are unnatural. If you truly care about living “natural”, then you should also denounce those things as well.

Don’t forget that your beloved, sprawling and American-style suburbs are even more destructive to the natural environment. Not only they take a lot of natural spaces, they also have yards which mostly consist of chemically-maintained grasses and, as mentioned before, lack any native plants and biodiversity.

Sixth projection: unrealistic expectations

You believe that we are being unrealistic with our expectations. You believe the car-centrism and sprawling nature of cities are innate and therefore, there are limits to turning car-centric cities to be more walkable, more bike-friendly, more transit-oriented and more compact.

False.

If you take a look at old photos of American cities, you would see they were almost as compact as their European counterparts; they were walkable, bike-friendly, compact and equipped with trams.

Basically, they were never intended to be car-centric and sprawling; I mean, this makes sense when you remember America has existed long before the automobiles. As Jason Slaughter from Not Just Bikes loves to say: American cities weren’t build for the cars, they were bulldozed for the cars.

If it is possible for us to spend lots of time, money and energy turning walkable and compact cities into the exact opposite, I don’t see anything unrealistic about the vice versa.

But, do you know what is realistic? Believing that your wasteful lifestyle is sustainable in the long run.

Seventh projection: tyranny

You believe we want to ban cars entirely, force everyone to ride bikes for everything and ban single-family houses with huge yards.

False.

When we say car-dependency, we are not referring to the mere existence of cars, we are referring to a situation in which everyone uses car to do literally almost anything, from shopping groceries to going to work and school. We want everyone to have alternative options. Very few urbanists actually support complete ban of cars. Some of us – excluding me – actually love cars.

In fact, car lovers should oppose car-dependency. Not only you are far less likely to get stuck in traffic, you are far less likely to encounter grumpy drivers who always hate driving.

And eliminating single-family home zone with mandatory minimum size requirements is not the same banning big single-family homes with big yards. You still can have them. But, others are allowed to have different kinds of housing and to run businesses within their premises.

We actually want freedom. But, do you know who don’t? You do.

You are the one who want your cities to stay car-centric. You are the one who love dismissing complains about poor pedestrian, biking and mass transit infrastructures and think the complainers should grow up by buying their own cars.

You are the one who want to keep the single-family house zone. You insist residential neigbourhoods must be exclusively reserved for big single-family housing with big yards, with no room for smaller and more affordable housing and small businesses.

You are comparable to religious zealots who think shoving their beliefs down everyone’s throat is a form of religious freedom that benefit everyone. Having only one option is not freedom.

In fact, you love mocking cyclists who got killed by entitled drivers, whom you always let off the hook. You do more than just normalising deaths by cars, you also celebrate “executions” of anyone who are unwilling or unable to drive.

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MCU films kill movie stars…. and how is that supposed to be bad?

Seriously, how?

When I was a much more unsophisticated film consumer, I watched films because of their premises, they were adaptations of certain source materials and they were sequels of films that I liked. I was not star struck by the actors.

As a teen, I started taking more heed of of my sexual attractions and I did find some actors more attractive than the others. But, I still didn’t watch films because of the actors. Still wasn’t star struck by them.

When I was around 19, I started exploring cinema beyond the mainstream Hollywood. Apart from the aforementioned ones, I also added a new reason for me to watch a film: the director. Nowadays, I already have three personal favourites.

And this was when I started to bewildered by the concept of a “movie star”.

You are watching a film and yet, instead of focusing on the story and maybe on how its execution, you choose to focus on your favourite actors, even though they are supposed to be the characters they are depicting instead of being themselves; that’s literally what actors are hired for.

Yes, I do know some actors perform better than the others; I have certainly caught myself fawning over their sublime performances. But, it still does not make me star struck for multiple reasons.

Good acting skills aren’t unique to specific actors, the most acclaimed actors don’t always give their best performances and, most importantly, the most popular actors aren’t always the best performers.

It should also be noted that some actors are famous for portraying characters with similar traits, over and over and over again.

I don’t think this is necessarily bad. If they are actors who always perform characters specifically made for them and cannot be performed by anyone else, then I can see why people watch films just for them. I am thinking of the likes of Rowan Atkinson, Jackie Chan and Charlie Chaplin, whom we never expect to have a wide acting range (even though they may have it).

But, most actors aren’t like that. We expect most of them to have an actually wide range instead of simply performing their public personas.

Okay, if you love them solely for their public personas, then why bother watching their films? I mean, you can simply tune in to any of their media appearances, including their interviews and any shows they guest star in.

Heck, we are in 2023. I am certain some of your favourite movie stars have become Youtubers as well. You can definitely watch their videos.

My point is people love to bash MCU for supposedly showcasing filmmaking at its shallowest… and yet, they often have nothing but the shallowest arguments.

First, Martin Scorcese – supposedly one of the most acclaimed directors of all time – argued MCU films are not cinema; he made his own definition of the word “cinema” and act like it is the most objective one. Basically, if I didn’t know who uttered the words, I would assume they were uttered by a snot-nosed and self-righteous teenager.

Then, we also have Quentin Tarantino – another supposedly acclaimed director – who thinks MCU films are bad because they kill the movie stars.

I mean, there are lots to criticise about MCU films. The extreme commercialisation, the lack of risk-taking and the excessive amount of jokes. But, he criticises them because they kill celebrity worship, something that actually deserves to be killed off?

He is a fucking film director. He should be focused on the stories and how they are executed. But, for some reasons, he thinks upholding celebrity worship – something of no value – is just as important. Are you fucking kidding me?

I don’t know if they are desperate with their criticisms or they genuinely believe they are onto something.

But, one thing is certain: their simps will take their words like the gospel, regardless of the profundity or lack thereof. Because status trumps everything.

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Oh, and there are times when I actually watch films solely for their actors.

Those films are called porn.

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‘Everything Everywhere All At Once’ isn’t that confusing

*spoiler alert*

I admit it is far from the most escapist film ever.

It is a comedic, psychological, absurdist, action-packed sci-fi film. Its story starts as one before splitting into two main branches that symbolically paralleling each other. It depicts existentialism, nihilism, generational gaps and identity crisis of children with foreign-born parents.

It is an undoubtedly highly-thematic, idiosyncratic and cerebral film that cannot put into any boxes. It is definitely not for everyone. In fact, I am surprised by its box office success.

But, is it really hard to follow?

In the beginning, we see our main protagonist Evelyn Wang struggling not only with the IRS’s audit of her laundromat business, but also with her strained relationships with her (supposedly) meek and naive husband, demanding father and queer daughter who seems detached from her ancestral heritage. The story starts branching out when someone from a parallel universe approaches her.

The film mainly focuses on two branches. One is a continuation of her earthly struggles story. The other one is about her fight against a powerful being – a parallel universe version of her daughter – who wants to destroy the multiverse, with the help of her husband’s parallel universe version.

There are lots to take in and I have barely scratched the surface by not detailing the minor but still consequential stories and discussing the film’s loaded themes. But, the plot is still clearly laid out for us.

In both main stories, you can easily determine the introduction, rise, climax, fall and resolution. Even though the parallel universes overlap with each other, we still can tell which is which. They are linearly and unambiguously depicted.

I have watched arthouse films where the lines between the past and present and between the physical and metaphysical worlds are blurred. I have watched arthouse films where the stories are partially or entirely conveyed through unexplained and seemingly-random imagery.

I have watched Shane Carruth’s Primer (hard to enjoy his works after knowing what he did), a time travel film where the characters speak with lots of technical jargons and create paradoxes so complex, you can’t discern the different timelines from each other.

There are many films with plots open to interpretations, where you are required to figure everything out yourself. But, Everything Everywhere All At Once is not one of them. If you simply pay attention, you would know what is going on.

Unfortunately, I have encountered something like this before.

I have heard people complaining how the 2009 Sherlock Holmes film has a very complex mystery, even though it is overwhelmed by the many action scenes and the explanations barely use any jargons.

While watching La La Land in the theatre with me, my sister overheard another filmgoer’s confusion about what those fantasy sequences are supposed to be, even though it is blatantly obvious they depict the characters’ fantasies.

Some Harry Potter fans complain the film adaptation of Half-Blood Prince is boring and has nothing going on, even though it clearly has things going on… in the forms of calm-paced and dialogue-driven scenes.

Basically, some people are unable to understand a story if it requires slightly more efforts and isn’t 99.9% escapist.

I don’t know if they are that stupid or just lazy. I hope it is the latter. I already have many reasons to be cynical.

The last thing I need is to have another one.

Oh, and one more thing:

If you watched the trailer and/or saw the weird poster that I use for this blogpost prior watching the film, why did you expect it to be “normal”?

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Imperial system: visualisation, heat and us

In one of my blogposts, I asserted that my problem with imperial system was not the system itself, it was the people who insist it is more sensical and systematic than metric.

Some time after I published it, I found two more pro-imperial arguments.

One is about visualisation. Some believe imperial units are better because they are easier to visualise than the extra-detailed metric ones, especially regarding height. When I asserted that it was a matter of upbringing, one of them claimed to be a non-American and, despite growing metric, they still preferred imperial for the easier visualisation.

But, the more I read their arguments words per words, the more unconvinced I become. Everything they said was not even remotely tangible and objective. All they did was describing how their own mind works; they might as well retell their imaginations. While I acknowledge the validity of their anecdotes, they are not scientific evidences.

Then, there is also the Fahrenheit and the human bodies argument.

Some argue Fahrenheit makes more sense because it measures how our corporeal bodies react to different levels of heat and cold. Even if what they say is true (I never bother to fact check), it further proves the inferiority of Fahrenheit.

In case they forget, the universe does not revolve around us and human body temperature is certainly not the only thing science cares about. While the human-centrism isn’t necessarily conceited, it certainly makes the approach far from unbiased.

Listening to pro-imperial arguments makes me even more pro-metric.

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Being civil

No, it is not as good as some people think they are.

People -me included- often have positive receptions of old footage of debates, especially when they involve bigots and their opponents.

I love watching the footage because the anti-bigots -who tended to be from marginalised groups- were able to intellectually eviscerate their opponents calmly; not once they raised their voices and resorted to personal attacks. I wish I am someone who is capable of calmly roasting my opponents.

But, it seems many other people are inspired by the old footage for the wrong reasons.

Very frequently, they would praise people in the olden days for their ability to stay civil, regardless of their opponents’ views. If the debates involve trivial topics like our tastes in foods and entertainment, then I am all for the civility.

But, if they involve topics like “should we treat our fellow human beings like actual human beings?”, then why should we celebrate the civility? What’s so wholesome about being nice towards those who dehumanise their fellow human beings?

Call me radical. But, we have no obligations to be nice to bigots. In fact, I have no moral qualms about being uncivil against them. It will be a set back for causes, that’s for sure. But, there is nothing immoral about giving them less than stellar treatments.

The root of the bothsideism is very telling. It is either an extreme case of moral relativism OR they realise how horrible their opinions are and they want to persuade the world that no one should face social consequences for their horrible opinions.

From my experiences, it is often the latter.

Personally, I believe the problem is many think civility is the only bare minimum out there. Somehow, morality is optional.

If morality is also the bare minimum of most people, what we debate about would be a lot different. Instead of the justifiability of bigotry, we would have debates on how to fight it.

Don’t get me wrong, I don’t see anything wrong about debating bigots. But, there should be no pretence that the debates are about accepting the possibility of them being right.

If we embrace the pretence, the debates will give an illusion of equal validity of all opinions. Whether you like it or not, there are such thing as wrong opinions and it dishonest to believe otherwise.

You cannot expect me to believe that dehumanising hatred of inconsequential human differences is on equal ground with understanding and coexistence. The former actually breeds prejudice and violence. The latter? They create peace and harmony.

I do realise my argument also applies to science vs pseudoscience debates. But, I focus on bigotry instead because it riles me up even more.

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Being Indonesian 2

 

This is a somewhat loose English translation of this essay.

On Facebook, there are lots of Indonesians who say we should appreciate our government’s efforts in handling the ongoing pandemic; for them, the government has done their best and there is no country that competently handles this crisis.

Of course, only fucktards believe that.

First of all, instead of being alert and doing any preventative measures, the government chose to be cocky.

We are told our country can competently handle the plague, even though our healthcare is abysmal and has been since the dawn of time. Since when our country is a healthcare champion?

We are also told our country is divinely blessed by the Almighty, as if we are the only country that deserves the blessing. How can we say that we, a country of savages, deserve it?

Don’t forget that last February, the government prepared 72 billion Rupiahs fund for foreign influences so they could improve our country’s image, as if the government already gave up even before the plague came approaching.

Second, there are obviously countries that skilfully handle this pandemic.

In South Korea, the virus has been plaguing since late January and their death toll is 211. In Malaysia, outbreak started in late January, their death toll is 70. In New Zealand, outbreak started in late February, their death toll is 4. In Singapore, outbreak started in late January, their death toll is 7.*

Taiwan is geographically close to China and has lots of flights from and to China. But, their death toll is 6. Taiwan has been implementing preventative measures since December; they acted so fast, they didn’t need a lockdown! If they were slow, the outbreak would have started and claimed victims before New Year.*

Indonesia? The outbreak started in early March, our death toll is 306, higher than the number of people who have recovered.*

Someone ‘refuted’ my statement by reminding me that we live in Indonesia and the foreign methods may not work here.

Even though there is a truth in that, the problem is our method of handling the outbreak is to be conceited and the foreign method is to be vigilant! The ‘refutation’ is nothing but a rambling of pea-brained reactionary and it lacks any common sense.


We frequently condemn our government which we perceive as corrupt. But, every time they receive foreign condemnation, we defend them! We want to be proud of our country so much, we are willing to defend our country on the world stage, even though we are obviously the wrong one!

If we want to be proud of our own country, shouldn’t we be strongly-principled and sternly hold our government and fellow citizens accountable?

Every time we are suggested to use new methods, we always say they are only suitable for other countries and think ours perfectly suit our country, even though many of our methods are clearly defective and aggravating the problems!

We also the foreign methods will erode our national identity.

If we are really worried about the uniqueness of our nation, why don’t we preserve our cultural heritages more diligently? Why do have to maintain lifestyles that clearly handicap the growth of our nation?

Idiocy, degeneracy and close-mindedness have been so deeply ingrained in our country, we think those are the requirements we need to fulfil if we want to be Indonesians.


There is one governmental effort worthy of praise: legally pursuing those who evict medical workers from their rented houses and reject the burials of victims in their villages.

If the legal actions are executed, I doubt all of those people will end up remorseful. But, I hope they are branded as ungodly beings, albeit temporarily.

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*As of the time when I wrote the original Indonesian essay.

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Pop science, we will always need it

When I say ‘we’, I actually mean ‘I’.

Is pop science guilty of oversimplification and sometimes misinformation? Absolutely yes.

Should we get rid of it? Over my rotting, maggot-infested, bloated dead body.

Because I grew up watching Bill Nye and reading those Indonesian-translations of foreign science books (encyclopaedias included), I ended up loving natural sciences. I was mesmerised by how they guided me to unearth and cherish the allure of the universe. Together with my favourite films, they made my childhood magical.

My love of them started diminishing when I started studying them in schools. There was no more sense of awe and inquisitiveness, there was only obligation to memorise things for the grades; many others studied them because they wanted to look smart. For me, natural sciences had mutated into lifeless entities programmed to make robots out of us.

If it wasn’t for access to cable TV and the internet, my relationships with them would end like mine with math: dead with zero change of resurrection. The documentaries on Discovery, NatGeo and the BBC persistently illuminated the dying flame in me throughout my school years.

Of course, as I said in the beginning, pop science is guilty of oversimplification and misinformation and one may argue my understanding of science is deeply-flawed.

It is indeed a reasonable counter-argument. But, after becoming an internet addict, my favourite pop science works are now on Youtube; despite their imperfections, channels like Kurzgesagt, ASAPScience, Aspect Science, MinuteEarth, It’s Okay To Be Smart, PBS Eons and SciShow have upped my appreciation of science.

They have shown me how science is never about knowing absolute facts; instead, science is all about constantly enhancing our prevailing knowledge and acknowledges that even our physical world is full of greyness. Combined with their willingness to rectifying their own past content, they have also shown how science is all about embracing healthy scepticism (not to be confused with accusing everything of being a conspiracy).

As wonderful as they are, the books and documentaries I grew up with failed to show the wonderful nuances. While this can be attributed to my then-undeveloped brain, they do mostly focus on absolute facts and very little on the intricacies.

If you ask me ‘should we get rid of pop science?’ again, my answer would still be ‘over my rotting, maggot-infested, bloated dead body’. But, I would also say we need media watchdogs.

Yes, we have been having them since forever. But, even though I can’t say if there is a shortage of them, I can definitely say we need lots of them and we need them to distribute their findings to the masses rather than being content about having niche ‘audiences’.

Correlating to the topic in question, I believe every media watchdog must have at least two teams dedicated to scrutinise works of science journalism and pop science: one specialises in medicine and one for the other disciplines.

I want to emphasise on medicine because medical quackery is arguably the most dangerous form of pseudoscience. No matter how frustrating creationism or flat earth myth can be, I have never heard anyone getting physical harmed because of them. But, I do have heard of people getting physically harmed by scientifically unproven or debunked treatments.

I believe getting rid of pop science is a bad idea. There will always be shitty teachers who fail to show the beauty of natural sciences and their roles in profoundly shaping humanity. As flawed as pop science can be, it knows how to make science captivating for the laypeople to learn about.

If there is no pop science, they would definitely be more people who see their favourite preachers, conspiracists and snake oil salespeople as their ‘science teachers’.

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The problem with imperial system…

… Is not on the system itself. It is on the people who use it.

As a non-American who definitely uses the metric system, I genuinely don’t mind if people use the imperial one. If Americans want to preserve it for cultural reasons and for its perceived playfulness, I don’t mind it at all.

What I do mind is them insisting that imperial system is the best system.

Let’s see…

1 mile is equal to 8 furlongs, is equal to 1760 yards, is equal to 5280 feet, is equal to 63.360 inches. Compare that to their metric counterparts in which 0.001 kilometre is equal to 0.01 hectometre, is equal to 0.1 decametre, is equal to 1 metre, is equal to 10 decimetres, is equal to 100 centimetres, is equal to 1000 millimetres.

From that one paragraph alone, you can see how metric system is a base 10 measurement system in which conversion from one unit to another can be done by simply moving the decimal point; the existence of the metric staircase eases the learning process. Heck, throughout my school life as a math-hating student, metric system was one of the very few things I had no problems learning about in math classes!

The values of imperial units, on the other hand, do not form a consistent pattern and it forbids us from having an all-inclusive conversion method; we are forced to memorise one conversion method for each pair of units. I don’t know how people who struggle with math survive in America.

If anything, the name ‘imperial system’ feels like a misnomer because the word ‘system’ means a group of interconnected things…and imperial units do not naturally interconnect with each other; we have to manufacture the connections ourselves!

Okay, that’s a bit misleading.

Back in the day, most people (presumably) wouldn’t find any of the existing measurement systems unsystematic as every single one of them was unsystematic; comparing defective things with each other would not reveal their own defects.

But, nowadays, the metric system has entered the stage and the comparison reveals a juxtaposition for everyone to behold! Believing in imperial’s non-existing superiority is no longer excusable!

And no, it is not a matter of differing opinions. My argument is based on the numbers themselves and they clearly show how orderly and precise the metric system is!

The imperial worshippers either have not learned the metric system but they are arrogant enough to have strong opinions about it*… or they have learned it but their attachment to traditions clouds their judgement.

Don’t know which one’s worse.

And no, imperial does not contribute to America’s scientific triumph.

Like the rest of the world, American scientists use metric because they are also aware of its efficiency. The triumph exists not because of imperial’s mass usage, but despite of it.

Just like how the world respects America not because of the existence of Americans like Donald Trump, but despite of it. The world respects America because of Americans who are the exact opposites of him!

 

*Admittedly, I can get too opinionated in topics I know little about. But, I am confident that’s not case regarding ‘metric vs imperial’ because I have studied both.

I attended one international school and my British math textbook used imperial units as Brits still use both systems. After I started becoming an internet addict, I used a chunk of my spare time studying imperial units as well.

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The overtly-polished Casey Neistat style

I call it the Casey Neistat style because that’s how others call it (even though some people think the style predated him) and I don’t have an alternative name for it.

From the title, you can easily tell I am not a fan.

Okay, I am not saying I hate the aesthetic. I actually think it looks beautiful and proves every image can look pretty when captured by the right person. But, that’s also my problem with it: it looks TOO beautiful.

Before I was immersed in Youtube cultures, I had already watched arthouse films like Andrei Tarkovsky’s and Ingmar Bergman’s. They are visually stunning and narratively compelling (for me), exposing me to cinematic art works.

Also resulting in my high expectations of vloggers like Neistat.

It is already ingrained in my mind that good cinematography HAS to be accompanied by compelling stories. But, vlogs don’t tell ‘profound’ stories (mind the quotation marks), even when they showcase out of the ordinary events or the lives of perpetual travellers.

If anything, those vlogs feel pretentious. The polished cinematography seems to do nothing but overcompensating the passable narratives.

Oh, and when I said that vlogs are not narratively profound, I meant it as a compliment. Because they are supposed to narrate Youtubers’ semi-personal lives, I always expect raw and mundane storytellings; that is what I find attractive about vlogs in the first place!

I actually do enjoy some Neistat-esque vlogs, like the ones of Evan Edinger, Terry Song and Adam Neely. The difference is theirs are more stylistically restrained, allowing a greater presence of rawness and mundanity.

Thanks to its participatory nature, Youtube has opposites for almost everything. For Casey Neistat style and the likes, there are content described by Nerd City as post-ironic.

I cannot make myself enjoy the works of Youtubers like Filthy Frank, MaxMoeFoe and IDubbz (his Content Cop videos are an exception). Apart from the crassness which I find extreme (even for a relatively crass person like me), I am also anxious about the blurred lines between irony and sincerity.

But still, despite my inability to relish such content, I cannot help but respecting those creators for their unsuppressed mockery of the insincere and synthetic charm endorsed by the establishment. While I admittedly do embrace some of the establishment’s ideals, I also despise the idea of venerating them.

Thankfully, despite the increasing pressure of uniformity, the platform still has a sizeable freedom to dissent, something those employed in the ‘traditional’ media can only dream of. Therefore, almost every imaginable type of content has a place on Youtube*.

Whether it is aesthetically and thematically extreme** or middle-of-the-road, you will definitely find it.

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*Obviously, there are restrictions to what can and cannot be uploaded. But, it is no secret Youtube content policing is both ineffective and misguided. ‘Lawful’ videos can get taken down and ‘unlawful’ ones stay. Supposedly, people have found porn on the site; while I do have found softcore films, I have yet found hardcore ones.

**Post-irony is extreme due to its depictions of life as an inherently ugly entity. But, I would argue overtly-polished aesthetic is also extreme for its overtly beautiful depictions of life; once one is accustomed to it, acknowledgement of the ugly reality feels taboo.

A bit of tangent here:

Andrei Tarkovsky said he utilised both colour and monochrome scenes in his films because those shot entirely in colour felt like animated paintings for him and therefore, felt ‘too beautiful’ to be realistic.

I never thought that I would reference Tarkovsky’s philosophy while discussing Youtube.

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