Two films about trauma (and how the theme heightens my appreciation of them)

Those films are The Babadook and Good Will Hunting.

I already liked them at the first watch. I liked the former for its slow-burn and jumpscare-free horror. I liked the latter for its heart-warming drama. But, I didn’t find them special and I certainly thought the latter was way too overrated.

Recently, I tried rewatching them and I realised I missed something. Both films are about trauma.

Well, technically, The Babadook is still about grief. But. the film also focuses its long-term psychological effects and yes, grief can be traumatising. In the case of Amelia Vanek, the mother in the film, it is doubly traumatic because her husband died in a car accident while driving her to the hospital to give birth.

Good Will Hunting is about how trauma affects the titular character’s personal growth and his relationship with the other characters. His genius brain is just a mere detail to make him more captivating for the audience. If he doesn’t have it, I guarantee the story would not feel much different emotionally.

Now, how does the trauma theme improve my appreciation of the films? Well, it makes me understand the characters on a deeper level.

In The Babadook, while I already recognised her grief, I genuinely thought the film was about her daily stress of being a working single mother. But, it doesn’t explain why she seems distressed all the time – as if the stress is “permanent” – and it certainly doesn’t explain her emotional instability.

Trauma can also explain the behaviours of Samuel, the son. I don’t know if he inherits his mom’s trauma or not (as it can be hereditary). But, it is very possible he can sense something is wrong with her; he can sense there is something sinister brewing inside his mom and she can snap at any time. He is not being annoying, he is being reasonably fearful.

It also explains why the monster still lives in the end. From what I understand, trauma – the more severe one, at least – is not something you can get rid of; it is something you can only put a leash on. You cannot kill the Babadook. But, you can tame it.

And that segues to Good Will Hunting, specifically the therapist character, Sean Maguire. We don’t seem to realise that, like Will, he also suffers from trauma.

Will insulted his wife, which was enough to provoke Sean to throttle and threaten to kill him… and that happened on their very first session, by the way; anger issue is one of the most common symptoms of trauma. Sean was also abused by his father and he is a Vietnam war veteran who saw his best friend dying in front of him.

We can make an intriguing comparison between the two characters. On one hand, they are very similar to each other; not only they are “Southies” AKA from South Boston, they also have traumatic life experiences, which include being abused by their so-called parental figures.

But, at the same time, they are also different from each other. Will – to put it simply – is a mess of a person; he is aimless, he cannot be emotionally vulnerable in front of his lover and he has constant problems with the law. Meanwhile, Sean has sorted his life together; he works as a therapist and a community college professor and, most importantly, he romantically pursued a woman and married her for eighteen years until her death.

Of course, unlike Sean, Will was also an orphan, which means he had less opportunities and – without any intention to minimise Sean’s suffering – was also in a far more vulnerable state; self-improvement is admittedly harder to obtain for him.

But, at the same time, Sean’s life story feels hopeful. It shows we can overcome our pain and not letting it holding us down. We can prevail against the storm.

I still don’t think both films are among the best in the history. But, my acknowledgement of the underlying theme puts light on new perspectives. The films are much deeper than I realised.

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Jiří Trnka’s The Hand: not falling for the other side

If it wasn’t for my Intro to Animation class, I would have never heard of this stop-motion animated masterpiece.

To summarise the plot, it tells the story of a harlequin whose impoverished yet contented life of flower pot-making is disrupted by a literal and seemingly-omnipresent hand who demands him to make hand sculptures instead, compelling him to constantly fight for his freedom. Unfortunately, near the end of the story, he dies when one of his pots accidentally fell on his head (seemingly foreshadowed by the recurring accidental pot-breaking). He is given a lavish funeral by the hand.

One can guess why I love this short film.

It is an allegory of censorship enforced under authoritarianism. It sublimely evokes the terror of living as an artist and entertainer in such condition, amplified by the fantastical elements and the atmospheric percussion-oriented soundtracks. In fact, both Wikipedia and IMDB categorise this film as horror.

Unsurprisingly, I picked The Hand as one of the animated shorts I analysed for the final essay. My writings were even abysmal then. Thankfully, I lost it. But, I remember having a great time analysing every single one of them.

While analysing it, I found two peculiarities.

First thing first, the funeral. Why would the hand hold a state funeral to a rebel? Surely, shouldn’t he be demonised as an enemy of the state in the end?

Well, I found an article (forget which one, cannot find it again) about how the USSR and its satellite states honoured their artists posthumously, regardless of how obedient or disobedient they were; the writer said even Trnka himself was given a state funeral.

As I am too lazy to do more research, I cannot confirm or debunk the article’s factual validity. But, as the hand symbolises an authoritarian government (I cannot think of any other interpretations), what the article is saying makes too much sense for me to dismiss.

This reminds me of the legendary and ideologically-dissenting director Andrei Tarkovsky (can’t stop referencing him). After his death, the Soviet authorities regretted that he died in exile. Yes, linking Trnka, a Czechoslovakian puppeteer and animator with, to Tarkovsky, a live-action Russian director who loved exploring the metaphysical aspect of humanity, is far-fetched. But, I can’t help myself.

Oh, and the hand.

At first, I noticed the hand was a left one. I assumed it represented the far-left government of Czechoslovakia. But, when I took a greater look, the hand was not always left.

Sometimes, it appears as a right one. In fact, the first hand sculpture to appear in the video depicts a right hand.  So, I quickly dumped the interpretation, dismissed it as reading too much into things. But then, I remembered the funeral scene, where the hand can be seen making a salute eerily similar to the Nazi one; I could hear my classmates’ shock.

I was more baffled than shocked, as Czechoslovakia was a communist country, not a fascist one. Due to my slowness, it took me days to realise the film criticises authoritarianism in general, not just the communist Czechoslovakian government.

The film also subtly warns us to not fall for any forms of extremism. Your suffering under a far-left government cannot morally justify your support of a far-right government… and vice versa. One form of  zealotry does not justify the other.

I write as if I grasped the thematic depth immediately. I didn’t. Back then, my mind only thought about the Far-Left vs Far-Right.  It took me years to realise how the message is also applicable to any kinds of extreme dichotomies.

Yes, I know I seem to be reading too much into things again. The nazi salute may not be one after all and I don’t know enough about different types of salutes. I also cannot prove that extreme dichotomies in general were what Trnka had in mind.

But, you have to admit: the film does not target a specific ideology. My interpretation fits really well into the narrative.