“You should ‘go out’ more”…

… is what people usually say to me in arguments. When they say ‘go out’, they mean leaving my safe space and exposing myself to different worldview.

Obviously, that’s a sound advice. We should thrive to avoid any echo chambers if we truly have the desire to grow and discern our reality. But, I do know those people don’t care about my well-being; they just hate it that I refuse to appease to them.

People who love exaggerating the flaws of Marvel films think I need to watch anything other than Hollywood blockbusters, not realising that my favourite film directors are Andrei Tarkovsky, Ingmar Bergman and Stanley Kubrick, arguably giants of arthouse cinema, and some of my favourite films are not even American, let alone Hollywood.

Some people think I will grow out of my “extremely woke” politics and suggest leaving my echo chamber. It is interesting because not only there is nothing radical about centre-left politics, I used to be a lot more conservative. I also live in a country where even self-proclaimed moderates are very socially conservative. Not to mention the many conservatives, libertarians, liberals and centrists I constantly run into online.

Pro and anti-multiculturalism and anti-Muslim westerners have something in common: they genuinely believe that the west is the only diverse place on earth. The differences? The pro wants to feel superior about their own countries, thinking simply seeing minorities on the streets and having foreign ancestors boost their multicultural cred. The other camps think other places aren’t being forced to be diverse. When I refute their factually incorrect claims, they condescendingly suggest me to interact with people of differing cultural and religious backgrounds.

What they don’t know is I am from Indonesia, a country with six officially recognised religions and literally hundreds of ethnic groups; my hometown specifically has five dominant ethnic groups, which is unusual even for an Indonesian city, and has visible Christian and Buddhist minorities. I attended a middle school where I was one of the few non-Chinese-Indonesian and non-Buddhist students and I got my degree from an Australian university. Oh, and virtually all of my online friends are foreigners and much of them are non-Muslims.

My exposure to different cultures and religions is so mundane. If it wasn’t for my interactions with dumb westerners, I would have kept taking my diverse upbringing for granted.

“The more you know, the more you don’t know”

The older I get, the more I can relate to the quote. As much as I want to see myself as extremely knowledgeable, I have to acknowledge the horizon’s infinite vastness.

I haven’t tasted every film style of imaginable. I haven’t matured politically. And I have only been exposed to a tiny chunk of the world’s cultures and religions. I need to keep learning.

But, as one can tell, my aforementioned opponents clearly don’t care. They all share something in common: the belief that some or all of their opinions are absolutely correct. My mere disagreement is more than enough for them to make a baseless assumption about my personal life, which they make even before I say anything about it.

One may argue I am a hypocrite because I also make assumptions about others when I disagree with them. But, there is a difference.

My aforementioned opponents make assumptions simply because I disagree, that’s literally the sole reason. Meanwhile, I make assumptions based not only on how (un)reasonable and factually (in)accurate their opinions are, but also the anecdotes which they willingly share.

If you say enjoyment of pop culture is a sign of immaturity, I can assume you are a self-righteous bitch who want to feel undeservingly high and mighty about your tastes.

If you say centre-left politics – which is closer to the centre than it is to the far end – is too “woke”, I can assume you are swinging too far to the right end. I can also assume you are unable to perceive life’s many many shades of grey.

If you say multiculturalism can only be found in the west, I can assume you are jingostic westerners who think your countries are more special than they really are and/or you know nothing about lives beyond your borders.

If you admit that you intentionally avoid interactions with the “others” and avoid visiting other countries because you “know” how bad they are, I can definitely say you don’t care about the truth, you just want to affirm your preconceived beliefs.

Again, I refuse to say I have fully escaped all kinds of bubbles. But, I am confident I have escaped more bubbles than my opponents do.

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“Differences” is not just a bigoted excuse to deny refugees, it is also idiotic

First thing first, your projection is not the reflection of reality. Just because you are shamefully unable to deal with human differences, that does not mean the rest of us share that defect of yours.

If anything, you can find places all over the world in which people get along with each other despite their racial, cultural and religious differences; there are also places that used to be pluralistic but ended up sectarian thanks to European colonialism. The Partition, anyone?

Second, it is idiotic because Europeans have so many things in common with each other and yet, they have an extremely long history with wars; mind you, the second world war ended less than a hundred years ago. The EU was created as a war prevention effort!

We don’t even have to go back in time. Just take a look at present Europe!

Never mind the non-white, non-Christian and non-European immigrants, many Europeans still have a problem accepting white, Christian immigrants from other European countries! Are we going to pretend there is no widespread anti-Polish and anti-Romanian sentiment? Are we going to pretend there are no far-right people inciting hatred against other European nationals? Are we going to pretend there is no far-right resurgence in Europe?

Heck, no need to talk about immigrants. Even Europeans hate their fellow white Christian countrymen!

Even though The Troubles have ended in Northern Ireland, there is still hostility between Protestants and Catholics. The conflict between Dutch and French-speaking Belgians shut their federal government down for a month. The UK, France, Spain and Scandinavian countries have a track record of erasing regional languages; France is still reluctant to revive them (surprise surprise). Norwegian language has two officially recognised standardised spellings and that also has caused tensions among the Norwegians.

While Switzerland is not ravaged by sectarianism, the Swiss are also infamous for their unwillingness to learn the other national languages, unless there are direct practical benefits; it is reported that they prefer to speak English with the other language communities rather than learning their tongues.

My point is if cultural clashes are the reasons why you reject SOME refugees, why don’t you reject all of them?

Why worried about clashing with those desert people when you are still unable to unite with your fellow white, Christian and European countrymen?

As I have said too many times before, the problem is not the existence of differences, the problem is your pathetic inability to handle even the most trivial ones.

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So, you have visited other countries and think you know the world?

If you visit other countries as a tourist, do you go to the tourist traps or do you go to where the locals at and interact with them?

If you can speak a foreign language, is your fluency high or is it only enough to order foods at restaurants?

If it is high, are you fluent only in the standard dialect which you can learn entirely in classes? Or are you also fluent in at least one vernacular speech which you can only learn from the streets?

If you live in other countries, do you live among your fellow immigrants or do you live among the locals?

If you live among the locals, are they fluent in foreign languages and very comfortable with anything foreign? Or are they those who can barely speak one and unfamiliar with anything foreign?

What are you trying to gain by interacting with foreigners? Do you want your validation for your beliefs? Or do you actually want to learn?

If you want to gain new knowledge, how do you gain it? Do you interact only with specific groups of a country’s population? Or do you interact with as many citizens as possible?

If you have gained it, how is the quality? Is it very black-and-white and easily digestible? Or is it too nuanced and intricate to be explained simplistically?

Yes, there are such thing wrong answers.

If you cannot speak the people’s everyday languages…

If you don’t go to where the locals at…

If you live only among the fellow immigrants or locals who are familiar with anything foreign…

If you interact only with a small number of locals instead of interacting with as many as possible….

If your interactions with them give you black-and-white and/or belief-affirming “knowledge”…

Then, I can definitely say you still know little about the world beyond your country’s borders. It is apparent you still haven’t fully left the bubbles you grew up in.

Not everyone will fall for your international relations “credentials”.

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So, you think Indonesia is boring?

This is one of those petty blogposts of mine, in which I write them as responses to specific individuals. Spite is one of my life fuels.

There are many Indonesians who believe our country has nothing exciting to offer. This combination of ignorance and self-deprecation is unfortunately common. But recently, I encountered one person who stood out like an infected, pus-ridden toe.

They said Indonesia is nothing but a carbon copy of China and Arabia, hence why the world is more interested in learning about Malaysia, Thailand and the Philippines.

While the amount is not infinite, there are still too many layers of idiocy to put with.

First thing first, being influenced is not the same as copying! If Indonesia is a carbon copy of China and Arabia, then Japan is a carbon copy of China and USA a carbon copy of England. Hell, why don’t we start calling every country on earth a carbon copy of each other? Why is Indonesia singled out here?

Second, we are influenced not just by China and Arabia, but also South Asia, Portugal and the Netherlands. Combined them with the cultures of our bountiful ethnic groups, we are culturally richer than that imbecile thinks it is.

Lastly, Thailand, Malaysia and the Philippines have many similarities to Indonesia. All of them are Southeast Asian countries with Indian and Chinese influences and strong Hindu and Buddhist history. With Malaysia, the Philippines and Indonesia in particular, they also have Arabian and European influences, Austronesian roots and dominance of Abrahamic religions.

I don’t know how any informed minds can seriously believe the other three countries are more unique. Despite having heard so many dismissive comments about Indonesia, this one ticks me off the most.

I am sure many foreigners have said similar things. But, from my experiences, this dismissiveness is mostly expressed by Indonesians themselves.

Oh, and I am not done yet. I am going to list many facts about Indonesia to prove that it is an interesting country to learn about.

Buckle up, bitches!

It is the fourth biggest country, the biggest Muslim-majority country and the biggest archipelago country on earth.

It is sandwiched between two oceans and two continents; despite being considered a part of Asia, it is more accurate to describe as a transcontinental country. It forms a large chunk of the pacific ring of fire.

Indonesia has over a thousand ethnic groups, many with their subgroups; the biggest and second biggest form about 40% and 18% of the country’s population, respectively. The majority are of Austronesian roots, with minorities of Chinese-Indonesians, Arab-Indonesians, Eurasian-Indonesians, Melanesians and Indian-Indonesians.

Even though Indonesia has hundreds of living languages, only one is official: Indonesian. It is a standardised Malay dialect (many Indonesians refuse to call it Malay) and has partial intelligibility to standardised Malay dialects in Malaysia, Singapore and Brunei.

It is an Austronesian language with Sanskrit, Arabic, Dutch, Portuguese, Chinese (don’t know which dialects), regional languages and, of course, English loanwords. But, despite being the national language, it has no native speakers; people speak either a vernacular Malay dialect or an entirely distinct regional language, with Javanese as the biggest in the country. Both Malay and Javanese are in the top 30 list of most spoken languages on earth.

Interestingly, unlike many former colonies of western countries, the colonial language was never dominant here, not even during the Dutch colonial rule.

Well, Malay was already the lingua franca in many parts of Southeast Asian prior European colonisation; the Dutch might find it unnecessary to introduce Dutch as one. I also heard they refused to teach the language because they feared most indigenous Indonesians would have access to better education. Who knows?

I also don’t know why the elite Indonesians -who definitely spoke it- refused to pass the language down. But, knowing the nationalistic mood of the country’s earlier days, this might rub people the wrong way. Not to mention that Soekarno -our first president- expelled every white and Eurasian Dutch person. Again, who knows?

Apart from (Sunni) Islam, the state also officially recognises Protestantism (confusingly labeled as Christianity), Catholicism, Hinduism, Buddhism and, recently, Confucianism. If your religion is none of the above, you still have to choose one for official documentations.

Oh, and official recognition is different from being state religions. The former means the authorities recognise your beliefs as religions of their own rights. The latter is about state endorsement.

Even though the ministry of religious affairs has always been dominated by Muslims, the state also funds Christian, Hindu and Buddhist activities. Public schools have religious studies lessons for non-Muslim students and there are state-funded Christian, Hindu and Buddhist universities.

Despite being a Muslim-majority country with actual practicing Muslims AKA not cultural Muslims, our national symbols are of Hindu-Buddhist origins. Garuda – the mythological bird – is seen as a visual representation of the country. Our national motto, the mottos of many national institutions and the name of our state ideology are in Sanskrit. Not to mention the Indonesians who still use Sanskrit-sounding names. Just because most of us are no longer Hindus and Buddhists, that does not mean we should forget our Hindu-Buddhist past.

Nowadays, the biggest Hindu denomination is the Balinese one; the other existing ones are numerically minuscule. The biggest Buddhist denomination is the Chinese one; the existing “locally-grown” ones are also tiny.

The Javanese people – the biggest ethnic group – are unsurprisingly predominantly-Muslim. But, interestingly, many Javanese embrace both Islam and Kejawen, a syncretic religion with strong animist elements.

Remember the aforementioned ethnic diversity? It comes with the package that we also boast culinary diversity. Our regional cuisines are so distinct from each other, they taste as if they are from different countries; Javanese cuisine is very sweet, Sundanese dishes taste earthy while Minang ones are drenched in spicy coconut gravy. Some cuisines are mostly indigenous while others have heavier foreign influences. Culinary wise, we can cater to a wide range of taste buds.

In spite of the distinctiveness, they also share traits. There are many variants of nasi goreng (fried rice), soto (a type of soup), kerupuk (fried crackers) and sambal (chili sauce). While some variants are available all over, others are exclusively found in certain regions.

Indonesia has 34 provinces, five are autonomous. One is Aceh, literally the only Sharia province. One is Jogjakarta, the only absolute monarchy province. Two of them are Papuan provinces. One of them is, of course, our national capital.

We also have five provinces with religion other than Islam as the majority or narrow majority. One is Hindu-majority Bali and the rest Christian-majority, three are Protestant and one is Roman catholic.

And just another reminder that we are a big ass country! We are a giant with many experiences to tell!

Do I think Indonesia is the most unique country on earth? No, I don’t. But, I still think the country is far more intriguing than many people think it is.

Here’s a question for you: what do countries like South Korea, Japan, Malaysia, India, Thailand, USA, the UK, France and Singapore – which are culturally distinct from one another – have in common but Indonesia does not?

Soft power.

Seriously, how often do you see Indonesian tourism advertisement? How often do you encounter Indonesian restaurants in countries with small Indonesian communities? How often do you encounter Indonesian culture festivals overseas? How often do you encounter organisations that promote Indonesian cultures overseas? How often do you encounter enticing depictions of Indonesia in foreign media?

I am certain the answer is either “barely” or “not at all”; when you do encounter aggressive tourism campaign, it was only certain years. I am also certain if you ask the same things about the other countries, you would be more likely to get answers other than “barely” or “not at all”.

Obviously, don’t take my words for it. Just do basic researches about those other countries’ heritage. You would find out that – when compared to the others – they are not as unique as you think they are.

Once you know, you would realise originality has nothing to do with a country’s popularity. If that is the case, diverse and highly populous countries like Indonesia should have ended up as cultural giants.

But, reality says otherwise. Instead, South Korea, Japan and Singapore – countries that relatively have way less cultural things to offer – easily kick us to the curb. The first two are known for their homogeneity; it is impressive such big populations can still be that homogenous.

And Singapore? Let’s face it: if it wasn’t for its small size, its diversity would feel way less impressive.

Oh, and I keep mentioning religion because we are barely included in global discourses about Islam, if at all.

Almost every time globally-influential western media talks about Islam, they almost always feature South Asian, West Asian, North African and western perspectives. Indonesia is rarely involved.

Obviously, we are just one country; we can only represent ourselves. But, it is short-sighted to exclude us from the conversations.

Not only we are fourth biggest country and the biggest Muslim-majority one, we are also the only one in the top 10 list which is neither South Asian, West Asian nor African; we are Southeast Asian. Not to mention the Indonesian diaspora is globally invisible.

We would have easily offered distinct perspectives about Islamic identity, interreligious lives and how religions interact with culture and politics. The global discourses about Islam would not be too dominated by South Asian, West Asian, North African and western perspectives.

If foreign media interview the right kind of Indonesians, we would have added even more nuances to the conversations.

Our exclusion from them is exasperating. If they are willing to ignore a country as gigantic as Indonesia, just imagine how they would treat the smaller and lesser-known ones.

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Bad excuses to prefer dub over sub

Do you have problems with your eyesight? Do you have an actual problem reading rapidly appearing and disappearing texts on the screen, either because of a learning disorder or because you had limited access to formal education growing up?

If you answer yes to at least one, then I have no right to shame you for preferring dubbing. You have no control over your conditions and you have the right to demand its availability.

Here are another questions.

Do you feel uncomfortable hearing languages other than the ones you speak? Do you dislike reading in general because you are lazy and NOT because you suffer from actual learning disorders?

If you answer yes to at least one of them, then you can go fuck yourselves.

Millions of people all over the world have no problems befriending and even marrying those who don’t share their ancestral languages. If the mere presence of other cultures upsets you, then it is your problem. Get a fucking grip and accept that differences exist and will always do and not all of them are a big fucking deal!

Lazy to read… do I have to explain why that is bad? Do I really need to treat you like a child? I don’t know how you can live your life when reading short sentences is too much of a burden for you.

Stuck in a bubble, lazy to read. Even though they are obviously weaknesses we can easily overcome, you refuse to do so. Worse, you have the gut to demand others to respect your flaws.

It is either you genuinely don’t see them as defects OR you are one of those entitled losers who think your unwillingness to grow must be respected.

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Japan: how it is stupidly idealised by western bigots

Let’s not sugar-coat it: if you unambiguously and proudly express your hatred of trivial human differences and even talk about the importance racial purity, making your view eerily similar to one of a Nazi, you cannot complain when others call you a bigot. You deserve the label.

Those bigots love to fawn over Japan for its cultural, ethnic and racial homogeneity and its strict immigration policies. They believe they are the secrets of Japan’s uniqueness and ‘social success’ (some people actually use the term).

Of course, if you just dig slightly deeper, what they believe is complete horse shit.

When they say ‘social success’, I am certain they are referring to the supposed lack of social problems in Japan, even though everyone with basic facts about the country knows it is not problem-free.

Karoshi and Hikikomori are two phenomena which Japan are internationally infamous for. The justice system also is known for being unjust, where presumption of innocence is not a thing.

Oh, and the calm and well-behaved stereotype is exaggerated, at least nowadays. PDR-San, a Japanese Youtuber whose viewers are mostly Japanese (but provide English subtitles for his videos), loves to rant about Japanese people who behave disruptively for the sake of internet clout; watch his videos and one’s romanticised views of Japan will be shattered.

One may argue anime, Japanese game shows and Japanese TV ads are uniquely Japanese. But, those game shows are no longer produced due to regulations, most Japanese TV ads are pathetically normal and Japanese audience prefer Disney over the locally-made animation.

If you see the big picture, Japanese culture looks even less unique.

Do I even need to explain the Chinese influences? The use of kanji and the presence of Chinese loanwords in the Japanese language, dishes like ramen, shoyu and gyoza, the Chinese-influenced traditional fashion and arts and the arrival of Buddhism via China.

And Chinese-influences are not the only ones prevalent in Japanese culture.

Tempura is of Portuguese origin and there are many yōshoku or western-influenced dishes, like katsu and omuraisu, in the country. Japanese language is also full of loanwords from Dutch, Portuguese and, of course, English; in fact, an elderly man sued the NHK for their excessive and unnecessary use of English loanwords.

Oh, and I don’t think I should remind you that most Japanese people, even ones in the rural areas, no longer wear kimonos in their daily lives.

My point is if you really love isolationism, it just does not make sense to fawn over a country that is clearly also under the influence of globalisation; even under the isolationist Tokugawa shogunate, Japan was not entirely cut off from the world.

It makes more sense if you fawn over the most isolated and primitive tribes instead.

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My own museum ideas

  • I hate how I grew up in a country where we have an extremely weak museum culture. Most of the museums I have visited are abroad.
  • As an adult, I am no longer into having shopping malls and theme parks as my sources of leisure. If there are no cultural attractions that intrigue in the slightest, I would rather stay at home and watch Youtube videos…
  • ….And browse Wikipedia in where I have spent a significant amount time searching for every article about any museums.

    Being a major time-waster that I am, I now have a few ideas for museums which are not even original. But, if I have the financial means (and the skill and will), I would definitely establish them.

    Museums of hot sauces and fermented seafood.

    That’s my Indonesian tastebud talking.

    I grew up eating dishes which use fermented seafood as ingredients and were often accompanied by chili sauces, or sambal as we call them.

    I have always loved the taste of dried and salted fish. I used to hate hot foods. But now, even though my heat tolerance is still low for Indonesian standard, I am addicted to the hot flavours.

    It would not be a problem if the museums are Indonesia-centric. As the country is gifted with biological and cultural diversity, the museums’ collections would always be huge, assuming they are well-funded and well-managed.

    I am also open to the ideas of making the museums more international either by making a section dedicated to foreign content or making the entire collection international.

    But, my goals for each version differ from one another.

    If the collection is entirely Indonesian, I would want to remind Indonesians about the biological and cultural richness of their country and how the richness should be appreciated and NOT taken for granted.

    If the collection is international, I would want to remind everyone that despite our differences, we still have many things in common and our cuisines are not that different once we take a deeper look.

    I choose foods because every human eats. We can survive without the ability to play music, to dance or to show any forms of craftsmanship. But, we can’t survive without foods. Eating is universal.

    And because I personally love to eat.

    I don’t know where I should locate the museums, though. If they are Indonesia-centric, should I locate them in Jakarta, university cities like Bandung or Jogjakarta, or places with low cultural appreciations like my hometown?

    If they are international, I would definitely locate them in various countries. But, which countries I also don’t know.

    And no, I am not going to think about “maintaining” the perishable collections.

    Museums of Hollywood propaganda

    I think the name explains it and I don’t have to elaborate on why it is needed in the first place and I am focusing on propaganda in American entertainment.

    When it comes to locations, I would definitely establish one in Los Angeles, the headquarters of the industry. Of course, as it is the lions’ den, there will be lots of backlashes. Not to mention that studio executives might have connections in the government.

    Very risky. But, worth the shot.

    But, I am not satisfied about LA is its only location. The question is where else should we locate them?

    Should we choose other major, big cities like NYC, Chicago and Houston? Should we choose the nation’s capital? Should we choose certain university towns where anti-establishment attitude are rampant? Or should we choose urban areas known for unquestioning and zealous patriotism?

    If we want to branch out to other countries, which ones should we choose? Should they be America’s closest allies like Canada and the UK? Do the international locations even matter?

    Museums of human rights violations

    I am not talking about any human rights violations. I am talking about ones that are still controversial due to the persisting historical denialism and whitewashing.

    I am talking about cases like Armenian genocide, the Jewish Holocaust, the expulsion of Palestinians from their own lands, the atrocities committed by Japan in WWII, the 1965 violent anti-Communist purge in Indonesia, history of racism in Australia and the Americas and the coups committed by the US against democratically-elected governments in Iran and Latin America which were replaced with dictatorships.

    You know, topics of light conversations.

    When it comes to locations, I have to make sure they are not in countries where such museums can get shut down by the authorities.

    But, even if censorship is not a problem, I have to make sure at least one case from the host country is included in the exhibition. I want to give the impression to visitors that there is no such thing as angelic countries.

    It is also the reason why I want the museum to be dedicated to many cases instead of just one. It is a lot harder than dedicating to a single case. But, it is worth it.

    I also have to make sure it is located in localities which have lots of foreign tourists and residents. Those localities may include cities like NYC, Sydney, London and even world-famous university towns like Oxford, Cambridge, Stanford and Grenoble.

    I don’t want the learning immersion being mostly exclusive to citizens of one country. Every person, regardless of their national backgrounds, must have the opportunity to experience it.

    Yadda yadda yadda

    It is obvious that my ideas are not only unoriginal, they are also fantastical. I will never create a small museum, let alone a few big ones.

    But, I just can’t help churning my own ideas, even in fields where I don’t have any expertise in. Basically, every field in existence.

    It is fun to write down my fantastical ideas.

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    The real American power…

    … Is actually soft.

    I am referring to the concept of “soft power”, by the way. And no, I am not sorry for that shitty introduction.

    I keep seeing and hearing comments made by zealously patriotic Americans about how their beloved country is respected by the world because of its hard power.

    It is true to a certain extent. If you are one of those non-Americans who easily fall for American exceptionalism and who love jerking off to images of real life violence which America is responsible for while simultaneously getting unprotected, rough butt sex from America, you would drool over its hard power.

    But, most non-Americans aren’t like that. When their governments do bow down to the US, they do so out of not wanting to get screwed on the world stage and NOT out of genuine respect.

    Basically, projections of hard power, more of than not, are a form of bullying. Bullying with dire global consequences.

    But, do you know what people all over the world love? American culture.

    Experts of international relations have been arguing how affinity to foreign cultures will lead us to have more positive views of their countries of origin.

    And because of my own life experiences (which I have to assert as entirely mine), this is something I am not surprised about.

    Despite their constant criticism (bashing) of the USA, many of my fellow non-Americans (in this case, they are mostly Indonesians) can’t get themselves to wish literal death upon the country.

    And they all have one thing in common: they openly enjoy American culture.

    Apart from buying foods from American fast food restaurants and cafes, they go to cinemas mostly for Hollywood flicks, pay for cable TV to Hollywood TV shows and pay to attend concerts of American musicians.

    How about the propaganda present in Hollywood films?

    From what I notice, even some of the most dimwitted folks I know can easily acknowledge the propagandistic content of their sources of entertainment.

    They know that they don’t easily fall for the infamously shameless American propaganda and they also feel Americans can entertain the world like no others. That’s why they are relatively unperturbed about it.

    Me personally? A bulk of my favourite entertainers and artists are Americans; without them, I would have nothing but contempt for the United States of America.

    Oh, and I should say ordinary Americans also contribute to their country’s positive image.

    The last time I was surrounded by Americans, it was almost two decades ago when I visited the US as a young boy. I don’t remember interacting much with the locals.

    But, if one sees the anecdotes posted by many non-Americans online, they frequently perceive the Americans as friendly, easy-going, open-minded, educated and charitable people and often seen as the antitheses of the US government (somewhat debatable).

    The more negative anecdotes are often the results of interacting with the stereotypically jingoistic, war-mongering, fear-mongering, bubble-dwelling and proudly anti-intellectual Americans.

    You know, Americans like Donald “Make America Great Again” Trump.

    Americans who think their Godawful, alpha-wannabe attitudes will gain them genuine respect from the world.

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    Redesigning a museum (by a non-expert who will never be a curator)

    The Youtube channel Art Assignment hosted by Sarah Urist Green made a video titled Remake The Met. The host, a former museum curator who has a master’s degree in art history, encourages us the viewers to rethink how we curate museum collections. She said that instead of categorising them based on their geographical origins or time periods, why don’t we use other kinds of categorisations?

    Personally, I prefer themes and emotions. I love it when we can see beyond the tangibility. I find it more fun and more rewarding.

    Even though I didn’t bother to check, I already knew my idea was not original. There is no way I was the first person to conceive something that basic!

    Note: After watching the video again, which I did after I almost finished this article, I noticed that Sarah suggested categorising items thematically. Basically, not only my idea is unoriginal, I unconsciously stole hers. Oops!

    But, despise the things I said above, I can credit myself for one thing: I also propose that every section of the museum to be ‘unlabelled’; therefore, visitors have to fathom what every item object in a certain section has in common.

    Sarah made the video because she wanted museum experiences to be divorced from the long-established rigidity. Unless you are an ultra-traditionalist, it is undeniably a good motivation. But, I also have another one: fostering human connections.

    Yes, I know, Even I find my own writing nauseating.

    Categorisation based on cultures of origins means we subconsciously encourage visitors to keep focusing on how different we are from each other. If it is based on intangible entities like themes and emotions, we are encouraged to see beyond the tangible and focus on what we profoundly have in common.

    Obviously, direct contacts are way more effective in encouraging people to pop their sectarian bubbles; even then, they can also results in increasing sectarianism when the participant have no desire to open up in the first place.

    So, it is naive to think that my proposal, which does not require any human contacts, will fight prejudice. I even don’t have any anecdotes to back me up, let alone studies done by actual researchers.

    But still, I would be thrilled if my idea somehow gets implemented.

    I believe encouraging others to reconsider their life perspectives is always worth it, even if many do not end up doing so and will never do…

    … And I genuinely think my idea sounds a lot more fun and compelling than using the usual approach.

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    Religious clothing and secularism

    I’ll be straight forward: I disagree with the ban of religious attire in certain public areas and I disagree for two reasons.

    Reason one: the blurred boundary between cultures and religion.

    Take holidays for example. Christmas is a Christian (originally Pagan) festival celebrated by staunch atheists in the western world and the Laïcité-embracing French government, despite its prevailing spiritual significance among devoted Christians. Halloween, another holiday of Pagan/Christian origin, is also celebrated by secular and religious westerners alike. Nowruz is a Zoroastrian holiday celebrated by Persians all over the world, including the ones living in Afghanistan and Iran, despite its prevailing spiritual significance among Zoroastrians.

    In much of the world, we name the planets (and one former planet) in our solar system based on Roman Gods; NASA even has the Project Apollo, which is named after the Roman God. Garuda is a creature in Hindu mythology and yet it is one of the national symbols of Indonesia, a predominantly-Muslim country; in fact, none of of the country’s national symbols are of Islamic origin.

    When it comes to headcovering, many people associate it with Islamic dress. But, everyone with basic religious literacy knows it is NOT an exclusively Islamic thing; it has been used for non-Islamic religious rituals and even for entirely cultural reasons! That’s what both Islamophobes and zealous Muslims refuse to acknowledge.

    Reason two: it is just fucking clothes, for fuck’s sake!

    Okay, I don’t actually believe that.

    I do think what we wear matters depending on the occasions as we can emit impressions, both accurate and inaccurate, to others without uttering a single word. For example: one would never visit a funeral while adorned in party costumes; if one wants to be perceived positively, wear the proper outfit. One must always be mindful of one’s own image. While I try not to judge how people dress, I cannot expect them to do the same.

    But, some people don’t share my mindset. Instead, they genuinely believe our outfits are literally everything and therefore, it is acceptable for them to judge a person’s dignity and even morality solely based on how he/she dresses. I disagree with it because I have an approach called ‘living in reality’.

    Suits and ties are often associated with dignity, despite the fact that sleazy TV journalists, politicians, lawyers and businessmen are almost always seen wearing them. If I have to bring up Muslims, I have met ones who genuinely believe their adherence to strict supposedly religiously-obligated dress codes make them morally superior than me, despite the fact that they are anything but moral as shown by their supports of discrimination and their support of/unwillingness to condemn extremism.

    In the context of state secularism, it is often believed that donning religious attire is an indication of one’s commitment to put one’s religion above everything else. I have met hijabi Muslim women who think Islam should be their countries’ only state religion and their fellow Muslims should be given more rights than the non-Muslims.

    But, I also have met hijabi women who are either apathetic about the topic of state secularism OR are in favour of governance that respect the society’s plurality. I also have met non-hijabi women who are apathetic about this issue and do not see anything wrong with the presence of religions in public schools. In fact, I know one Indonesian Muslim woman who hates hijab and supports the policy of banning hijab… who also refuse to vote for non-Muslim candidates in the recent Indonesian parliamentary election.

    Admittedly, this argument of mine won’t convince many people. Not only it is very anecdotal (and we live in a world where we even don’t take peer-reviewed researchers seriously), it is also challenges the prevailing idea of state secularism.

    It challenges the notion that appearing secular is the same as actually being secular. It challenges the notion that secularism can be achieved simply by removing religiosity out of sight. It challenges the idea that appearances can or should be taken at face value.

    France, a place where religious attires are banned from public schools and government buildings, is arguably the most (in)famous secular state and often hailed as a model of state secularism. Yet, it also gives exemptions to the Alsace region, which funds religious activities of Calvinists, Lutherans, Catholics and religious Jews and makes religious classes compulsory.

    Pre-Erdogan Turkey officially banned hijab in certain places… and yet it already had Religious Affairs Directorate which controlled mosques and appointed Imams, who were officially recognised as civil servants. Iran under the so-called extremely-secular anti-hijab Pahlavi dynasty also had similar approaches regarding religious affairs.

    So much for Laïcité, eh?

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