Revisiting Life of Pi (the movie) after ten years

No, I haven’t read the book.

When I first watched it, I was immediately awed by the experience. Initially, I found that baffling.

Yes, I do love ethereal visual aesthetics and stories with magical and spiritual themes. But, I have also watched other similar films. None of them – not even the works of Andrei Tarkovsky, one of my favourite directors – have spiritually galvanised me like Life of Pi has.

Seriously, I spent months arguing with my online friends and reading online essays about the film. I tried to decipher the magical happenings by relating them to Pi’s religiously syncretic spirituality and his relationship with his rationalist father. Inevitably, I ended up in self-contemplation about my own life.

From all things in life, I get much of my spiritual awakening from a Hollywood film. Why the hell is that?

First thing first, I have the MBTI AKA Myer-Briggs Type Indicator hypothesis.

Around the time of the film’s release, I was extremely obsessed with the personality type classification due to my early stage of “self-searching”. I identified as an INFJ (Google it yourself) and the film’s titular character was identified by many as one as well. I might be subconsciously influenced by the words of strangers.

But, this hypothesis falls apart quickly as I still love the film even after I become disillusioned with MBTI (it is basically horoscope with psychology veneer). Besides, there were also many other fictional characters and real-life public figures perceived as INFJs, none of which I could relate to (one of them was Hitler, for god’s sake).

Maybe it is indeed the films’ depiction of spirituality. After I dissected it again for the first time in almost ten years, the film does feel different from the others.

While “raw” is not how I describe it, the depiction is certainly not understated. Pi is not just a person who identifies with three different religions, he is also one who endlessly explores spirituality; his metaphysical journey is always at the frontline of his life story.

But, it does not feel like the film imposes his worldview upon us. Instead of keeping us as emotionally-detached spectators, it wants us to empathise with his experiences. It also refrains from utilising any explicitly philosophical dialogues; they can get too technical, overt and sanctimonious.

Unusual for a story with a religious main protagonist, it also wants us to be considerate of the opposing worldview. Now, my experiences with some self-proclaimed rationalists tells me they can be as insufferable as religious zealots. But, Pi’s father, Santosh, is not one of those pseudo-intellectuals.

While he can comes across as cold-hearted*, he teaches Pi to not fall for blind faiths and to not let sentimentality controls his life. In fact, not only his son ends up as a spiritually and emotionally well-rounded individual, the latter skill helps him surviving the perils of getting lost at sea; in such situation, even vegetarians like him have to kill animals for food.

The open-minded contemplation of the other worldview also gives us a nuanced paradigm to interpret Pi’s story.

On one hand, we can take his fantastical story as his attempt to suppress his memory, which is horrific as it involves surviving as a castaway, witnessing murders, killing the murderer and cannibalising his rotting cadaver. The memory suppression is a natural response.

At the same time, the film is not robotic enough to dismiss the story’s possibility. Would I believe it if someone claimed to experience it? No, I wouldn’t. But, I also acknowledge that the world is a bizarre place.

I mean, just take a look at nature. Tectonic plates are basically giant chunks of land who always bump into each other. Many of those deep sea creatures look like aliens. The outer space has black holes. Every single living being on earth is each other’s very distant relative.

While the living island cannot scientifically exist, carnivorous plants do exist and the water surrounding the Italian island of Castello Aragonese has significant content of carbonic acid, which can be corrosive if nothing’s done about the climate change. Nature is one giant weirdo.

Scepticism is indeed a must. But, if nature – the tangible and measurable nature – is weird, we shouldn’t dismiss any human experiences simply because they sound weird.

Maybe this is why I was so obsessed with the film. It goes beyond simply depicting a character’s spiritual journey. It tries its best depicting one that is emotionally exhausting but ever-lastingly rewarding… and it wants us to have a taste of it.

And, as I was in the early stage of “self-searching”, I (probably) subconsciously craved something more nuanced than the glorified pigeonholes of MBTI.

Oh, and I have mixed feelings about the film’s multicultural nature.

On one hand, the film could have been more multilingual. As Pi is from Pondicherry, a Tamil-majority Indian union territory that is formerly a French colony, there could have been more Tamil and French dialogues. Instead, most of them are in English.

But, I also acknowledge the film does a relatively great job in depicting the universality of human experiences. From my eyes, while the titular character is inseparable from his cultural and religious identities, people from all over can easily feel for him in spite of the differences.

The film feels even more multicultural when you learn about Ang Lee, the director.

He is a US-based Taiwanese director. His first two feature films are about the lives of Chinese (mainland and Taiwanese) immigrants in the US, his third is about the clash between Chinese traditions and western-influenced modernity, his fourth is a Jane Austen novel adaptation and many of his subsequent films are set in America and feature American characters.

He is certainly a filmmaker who has experiences traversing cultural differences.

As flawed as the film’s multiculturalism can be, I don’t find it tokenist at all. It does help reminding me about the universality of human experiences.

I don’t see Pi as someone who belongs to the “others”. I see him as a fellow human being.

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*A bit of tangent about Pi’s father, Santosh.

He does come across as cold-hearted. But, I don’t believe he is. There are times when his emotions are glaring for everyone to see.

He looks genuinely sad when he announces the family’s migration to Canada, he tries to physically fight the French cook for disrespecting his vegetarian wife and insulting Indians like him as “curry eaters” and he – along with his family -looks red-faced afterwards.

Oh, and he names one of his sons – the titular character – Piscine Molitor. Why? Because his friend is a swimmer whose favourite swimming pool is at the Piscine Molitor Hotel in Paris. There is nothing rational about that.

He is just as interesting as his youngest son.

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Religious clothing and secularism

I’ll be straight forward: I disagree with the ban of religious attire in certain public areas and I disagree for two reasons.

Reason one: the blurred boundary between cultures and religion.

Take holidays for example. Christmas is a Christian (originally Pagan) festival celebrated by staunch atheists in the western world and the Laïcité-embracing French government, despite its prevailing spiritual significance among devoted Christians. Halloween, another holiday of Pagan/Christian origin, is also celebrated by secular and religious westerners alike. Nowruz is a Zoroastrian holiday celebrated by Persians all over the world, including the ones living in Afghanistan and Iran, despite its prevailing spiritual significance among Zoroastrians.

In much of the world, we name the planets (and one former planet) in our solar system based on Roman Gods; NASA even has the Project Apollo, which is named after the Roman God. Garuda is a creature in Hindu mythology and yet it is one of the national symbols of Indonesia, a predominantly-Muslim country; in fact, none of of the country’s national symbols are of Islamic origin.

When it comes to headcovering, many people associate it with Islamic dress. But, everyone with basic religious literacy knows it is NOT an exclusively Islamic thing; it has been used for non-Islamic religious rituals and even for entirely cultural reasons! That’s what both Islamophobes and zealous Muslims refuse to acknowledge.

Reason two: it is just fucking clothes, for fuck’s sake!

Okay, I don’t actually believe that.

I do think what we wear matters depending on the occasions as we can emit impressions, both accurate and inaccurate, to others without uttering a single word. For example: one would never visit a funeral while adorned in party costumes; if one wants to be perceived positively, wear the proper outfit. One must always be mindful of one’s own image. While I try not to judge how people dress, I cannot expect them to do the same.

But, some people don’t share my mindset. Instead, they genuinely believe our outfits are literally everything and therefore, it is acceptable for them to judge a person’s dignity and even morality solely based on how he/she dresses. I disagree with it because I have an approach called ‘living in reality’.

Suits and ties are often associated with dignity, despite the fact that sleazy TV journalists, politicians, lawyers and businessmen are almost always seen wearing them. If I have to bring up Muslims, I have met ones who genuinely believe their adherence to strict supposedly religiously-obligated dress codes make them morally superior than me, despite the fact that they are anything but moral as shown by their supports of discrimination and their support of/unwillingness to condemn extremism.

In the context of state secularism, it is often believed that donning religious attire is an indication of one’s commitment to put one’s religion above everything else. I have met hijabi Muslim women who think Islam should be their countries’ only state religion and their fellow Muslims should be given more rights than the non-Muslims.

But, I also have met hijabi women who are either apathetic about the topic of state secularism OR are in favour of governance that respect the society’s plurality. I also have met non-hijabi women who are apathetic about this issue and do not see anything wrong with the presence of religions in public schools. In fact, I know one Indonesian Muslim woman who hates hijab and supports the policy of banning hijab… who also refuse to vote for non-Muslim candidates in the recent Indonesian parliamentary election.

Admittedly, this argument of mine won’t convince many people. Not only it is very anecdotal (and we live in a world where we even don’t take peer-reviewed researchers seriously), it is also challenges the prevailing idea of state secularism.

It challenges the notion that appearing secular is the same as actually being secular. It challenges the notion that secularism can be achieved simply by removing religiosity out of sight. It challenges the idea that appearances can or should be taken at face value.

France, a place where religious attires are banned from public schools and government buildings, is arguably the most (in)famous secular state and often hailed as a model of state secularism. Yet, it also gives exemptions to the Alsace region, which funds religious activities of Calvinists, Lutherans, Catholics and religious Jews and makes religious classes compulsory.

Pre-Erdogan Turkey officially banned hijab in certain places… and yet it already had Religious Affairs Directorate which controlled mosques and appointed Imams, who were officially recognised as civil servants. Iran under the so-called extremely-secular anti-hijab Pahlavi dynasty also had similar approaches regarding religious affairs.

So much for Laïcité, eh?

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How do you know if you live in a socialist dystopia?

*puts on a mask*

Well, all you have to do is to find these two symptoms:

1. See if there are any ‘socialists’.

They don’t have to be actual ‘socialists’. They can be ‘social democrats’ or even ‘neoliberals’ who misappropriate the label. They can be people who never label themselves as ‘socialists’, but accused as ones by their opponents (how people label us is literally more important than how we actually think and feel).

And those ‘socialists’ don’t have to be a part of the establishment. Even their mere existence is enough to indicate their power in your society!

2. See if there are any policies that benefit the poor and/or the labourers.

If your society has policies which ensure free or affordable education and healthcare for everyone, ensure the rights of labours are held with high regards, ensure the rights of labourers to not be trampled by big businesses and ensure the poor receive government benefits, then you already live under socialism!

Only socialists care about the so-called ‘suffering’ of the poor and exploitable labourers, who are undeniably some the biggest oppressors in history, and only socialists hate the rich and big businesses, who are undeniably some of the biggest victims in history! Only socialists, who are definitely NOT people like me, have the audacity to commit such atrocity!

I said two tips, but I meant three; the third one is to realise this: even the existence of one of those signs is enough to conclude you are already living in a socialist dystopia! If you see both signs, you are as good as someone who lived in Soviet Russia!

Literally the only way to topple a communist regime is to vote for a fascist! I don’t care if you are a fascist or not! ‘Better be Nazi than red’ was literally a well thought out slogan and certainly not motivated by ideological zealotry!

Trust me, living under fascism is literally worth not living under socialism!

*takes off the mask*

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Once beautiful, now hideous words

Sceptic

I was in love with the word. I hated how accepting proclamations uncritically is considered acceptable or even obligatory by much of humanity. I hated how ‘he said, she said’ is our number one method of information gathering. I still do.

Even though I identified myself as a person of faith (still do), its association with fervent atheists did not deter me. As I got older, due to my scepticism, I became even less hostile towards atheism, accepting the possibility of my belief being the wrong one. Unlike my younger self, I make actual efforts to be more critical-minded.

An actual sceptic won’t instantly take sides in cases of rape allegations and won’t take the words of government officials and so-called experts for granted. He/she won’t until he/she has enough solid evidences and/or he/she has diagnosed the logic of the situations (or the lack of it). Of course, that’s not the case with many self-proclaimed sceptics nowadays.

They believe the existence of false allegations proves that every accuser is a liar and all of the accused ones are innocent! They believe every single statement made by governments are lies and choose to believe conspiracy-peddling public entities! They believe every scientist that debunks popular opinions is paid by greedy corporations, unlike the so-called ‘honest’ pseudoscientists!

You are not embracing the presumption of innocence, you are just a rape culture apologist who either sees nothing wrong with rape or believes rape is a myth!

You are not someone who refuses to bow down to the political establishment, either you are just paranoid (which means you need professional help, I am serious) or you arrogantly fancy yourself as the beholder of truths!

You are not analytical of experts’ words, either you are just scientifically illiterate and do not know what science actually is or you know what science is, but you hate how it destroys your unfounded world views!

Even though many of those individuals do not label themselves as ‘sceptics’, they love to blurt out words like ‘logic’, ‘facts’ and ‘reason’ over and over again, as if doing so instantly make them ‘sceptical’. The fact that far-right ideologues have a dominant presence among them really turn me off from the word.

I am not disgusted by the words ‘logic’, ‘facts’ and ‘reason’. Yet. But, I have become repulsed by the S-word to the point where I am wary of every person who try to represent themselves as ones.

Freedom

What I am going to say will be quite baffling: the older I get, the more I appreciate the idea of freedom while simultaneously the more I hate the word that represents it!

I love freedom because it is the reason why I am allowed to be myself. Online, I have the freedom to be outspoken about my opinions, many of which are deeply unpopular and may get me into legal problems in some countries. Offline, despite Indonesian society being repressive at times, I still have the freedom to express my discontent regarding the status quo. This is why my appreciation of the concept grows along with my age.

But, at the same time, I have also become more and more exposed to the raw, unromanticised depiction of the western ‘civilisation’ and I am frustrated by how deeply misguided many of its citizens are in their approach to freedom.

I hate how they believe in the absoluteness of freedom in which they can do anything they want without experiencing deserving consequences. Even the most level-headed constructive criticisms are too repressive for those privileged snowflakes who have never experienced a single day living under an actual authoritarian regime. In fact, I don’t think every single one of them believe in absolute freedom. They may claim they do. But, their actions say otherwise.

They accuse marginalised groups of being oppressive as their demand of humanisation rob bigots of their freedom to be bigoted. If that’s how you genuinely perceive life, you are just a bigot who exploits something you never believe in the first place.

If you are sincerely not bigoted, but you still take sides with bigots instead of their victims, you probably think freedom was fought for by unhinged individuals who wanted humans to be more arseholes towards each other. Basically, you are an edgelord who know nothing about the thing you supposedly believe in.

Besides empowering individuals who are afflicted with hatred, this mental retardation may have an effect outside the west. While I cannot speak for other countries, I can speak for Indonesia specifically.

Many Indonesians dream of the old days when free speech was a luxury. Why? Because we are tired of Islamists who constantly regurgitate infectious diarrhea out of their dirty mouths! We literally believe taking away freedom is the only cure!

Just imagine if those dictatorship-apologist Indonesians hear about westerners making a martyr out of Alex Jones (whose punishment I believe was not harsh enough). They would have a wrong idea of what freedom actually is: an entity in which unsavoury beings are perceived as the upsides, NOT the downsides.

That’s like promoting a pharmaceutical drug by citing cancer as its benefit, NOT as its side effect!

Tolerance

This used to be one of my favourite words ever! As an individual of a multicultural upbringing, who grew up in two very multicultural cities, who still have many foreign Facebook friends, who fortunately does not end up as an Indonesian Islamist, I love what the word ‘tolerance’ represents! Well, supposedly represent. Now, I hate it, possibly more than the two previous words.

As an Indonesian who is heavily exposed to the things going on in the US and, to a lesser extent, the UK and Australia, I constantly read and watch about individuals who preach about tolerance. Naive, younger me was easily dazzled by such positivity. Then, I experienced something called ‘growing up’.

Yes, I have encountered bigots, both Indonesians and westerners, who assert how their bigotry should also be tolerated. But, surprisingly, they are not the reason why I end up hating the word. I blame it on the so-called anti-bigotry warriors.

From my perspective as an Indonesian, the support for diversity in the west seems deceitful. Tokenism, feel-goodism and exoticisation are rampant in its practice of multiculturalism. So, every time I hear a westerner says he/she embraces tolerance, I am often suspicious he/she means he/she merely tolerates the existence of the ‘others’, whom he/she still refuses to perceive as fellow human beings.

Either that or he/she tolerates their existence simply because he/she likes their foods… or he/she wants to have sex with them. Just because you love Chinese foods or you fuck people with darker skins, that does not mean you are not a racist.

In Indonesia, the support for diversity seems far more sincere. Unlike westerners, our history allows us to embrace multiculturalism more organically. Our inter-ethnic relations are very good. Even though we may openly dislike the other cultures, ethnic differences barely define whom we befriend and marry.

Yes, we do have cases of extremely violent ethnic tensions. But, if you take a close look, they occur among rural citizens who had very homogenous upbringing and suffered cultural shock when they had to interact with the ‘others’. For cosmopolitan urban dwellers, this is almost never an issue. But, this is the extent of Indonesians’ so-called tolerance.

Whether contemporary or historical, the state of religions in Indonesia is not as good as advertised. While we are indeed different from Pakistan, Iran and Saudi Arabia, we are still far from a multi-religious haven. Of course, we can go straight to talk about the rise of Islamism. But, I believe also lies in the establishment.

Indonesian government only recognises six religions; compulsory ID cards have religious columns in which we must fill with one of the officially-recognised ones. To make it even more infuriating, indigenous beliefs aren’t included! Oh, and while I praise moderate Muslims for their opposition of violence, they still can be quite hostile to relatively more liberal and more reasonable interpretations of Islamic teachings and the lack of religiosity in general. How can you say we have religious tolerance when we embrace a caste of religious beliefs and try to silence reasonable dissenting voices?

Oh, and I should also mention the racism!

Many of us are still staunchly anti-Chinese. We are still suckers to the fear-mongering (not unlike how reactionary white Americans view Hispanic immigrants) and conspiracies (not unlike how anti-Semites view the Jews). We also love to neglect the Indonesian Papuans to the point where their region is arguably the most underdeveloped in the country while simultaneously suffering from very high living cost; we only care about the ‘exotic’ Papuan cultures and the Papuan gold mines.

Okay, I admit that my claim about anti-Papuans racism seems baseless as it is not a public discourse (I think). But, I base it on three observable facts about the Indonesian life: 1. Papuans are culturally and biologically distinct from Austronesians who form the majority of Indonesians; 2. Our beauty standards only include light skin colours, Austronesian and/or Eurasian facial features; 3. Jokes about dark skin colours are too rampant to the point where being born with them is seen as a personal defect. Those evidences are indeed circumstantial. But, can you blame me for having such thought?

Oh, and of course, don’t forget the classic homophobia. Even back when we were a so-called moderate Muslim nation, LGBT rights were not a thing. In fact, we have become more and more homophobic as years pass by.

Of course, despite everything, we still have the gall to get outraged by Chinese-Indonesians’ (allegedly) lack of nationalistic pride, to get outraged by the Papuan separatist movement, to get hostile every time someone refuses to romanticise the Indonesian life!

We still have the gall to call ourselves a bastion of tolerance! You cannot call yourself tolerant when your tolerance is selective!

Yes, there are some things we should never tolerate (e.g. Wahhabism). But, Indonesians also harbour intolerance towards anyone that are trivially different from them, like the aforementioned Chinese-Indonesians and Papuans, social and cultural liberals, sexual minorities, socialists, Jews, atheists and adherents of indigenous or new religious beliefs.

Yes, their differences are trivial. Their existence can be hurtful, but only to retards whose undeservingly high social status is being challenged.

So, every time I hear an Indonesian says he/she embraces tolerance, it is most likely he/she is a bootlicker who is only tolerant of anything approved by their beloved establishment.

For some of you, it seems I am being misguided by attacking individuals who fight prejudice. No, I am not attacking them. I am actually attacking people who claim to fight prejudice when their words and actions clearly reveal the complete opposite.

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The Crimes of Grindewald… a crime against Harry Potter

I hope you can survive my cringeworthy title, dear readers.

I am sure some of you immediately disagree with me. How about the Cursed Child, some of you may ask. Well, I haven’t read the script nor have I watched the live stage performance. My thoughts about it are purely formed out of other people’s synopses. So, apart from it being an official fan fiction, I cannot say much about it.

Besides, just like its predecessor, The Crimes of Grindewald was written by Rowling herself and deserves a space in the Harry Potter canon more than the other motion pictures in the franchise… and its high status is also the reason why it is one of the most disappointing among them. Before going to that, let me tell you one of the many reasons why I love the series: its revelations.

Obviously, I am not the only one who do for that reason. But, the mysteries and foreshadowing are often overlooked by anyone outside the fandom. I love how masterly Rowling places subtle clues all over; they make really good answers to the mysteries and good tip-offs to incoming events. Every revelation feels natural; they feel both surprising and foreseeable the same time, if that makes sense.

Devoted readers will definitely re-read the books and they will notice how the clues were sneakily implanted chapters or even books prior; devoted and observant ones will easily recall the clues without the need to turn the previous pages again. The fact that we, the readers, are allowed to play detectives even after encountering the revelations gives us an intense sense of joy! Despite the series’ many flaws, it still makes a compelling reading!

And The Crimes of Grindewald does the exact opposite.

Instead of dropping hints for future episodes, it prefers to dump a fuckload of information in a relatively short time slot! The audience is being denied the excitement and has to endure something comparable to a university lecture… if a university lecture is more than two hours long and the lecturer condenses most of the important bits near the end. Basically, it is worse than a university lecture! There is no captivating mystery and foreshadowing that makes Harry Potter fun in the first place!

I don’t know why this happens. Maybe she is forced to speed up the plot, maybe she no longer has the passion to write and she now sees her job as a mere job…

Or maybe, if we bring Occam’s Razor into this, she is an inexperienced screenwriter.

Prior to the first Fantastic Beasts film, she had never written a single script for a motion picture; her resume was all prose-writing. She does not know how to audiovisually convey the Harry Potter-esque detective role-playing. So, she ends up making an avalanche of information.

Of course, she could have hired an experienced professional as a co-screenwriter. She could also have delegated the job altogether. But nooooo! Despite having let screenwriters adapting her novels into films, despite having a fan fiction included in the Harry Potter canon, she now thinks it is her turn as an inexperienced person to write the scripts solo! It just does not make any sense!

Actually, after I think about it, that flaw is the least of the film’s problems (and, because I am already too emotionally invested in the flaw I just talked about, I need to write about it). In the end, we should be concerned about its focus.

When I first heard about the series, I actually expected it to be all about Newt Scamander’s (mis)adventures. After watching the first instalment, I really didn’t mind how it involves Grindewald. There is no doubt Newt will encounter humans who impede his quests. Not to mention Grindewald is a character that Dumbledore used to associate himself with and is often mentioned in The Deathly Hallows; his appearance signals to devoted potheads that this is indeed a Harry Potter story.

And the sequel happens. Its title needs no explanation. Even before watching it, it is obvious how he’ll be the lead protagonist whom our lead protagonist must defeat.

WHY???

The series is called Fantastic Beasts, for fuck’s sake! It should be about Newt Scamander’s journey as a magizoologist, NOT a fucking action hero! If they want the main character to have such cliche characterisation, why can’t they be honest from the very beginning? Why do they have to double-cross us with that deceptive title? That’s like naming a series as Harry Potter and it turns out to be mainly about the fucking Dursleys!

I should also point out that the betrayal exposes how repetitive the franchise has become. The seven novels are already about ‘good versus evil’, which itself was already a cliche even before Philosopher’s Stone was first published! Why do they have to repeat the already-conventional theme?

The first film has been hailed by reasonable people for its main male protagonist who refuses to be stereotypically aggressive, insensitive and cocky. Such defiance of a tradition is a novelty in pop culture!

Just imagine: an entire series that tells the story of an unassuming young man discovering, protecting and learning about magical beasts, where combating fellow human beings is a mere part of the arbitrary subplots! Not only the series would be a pleasing anomaly in Hollywood, it would also be a trend-setter, altering the cultural norms for the better in which tenderness are not perceived as incompatible with masculinity and heroism.

But, nope. For whatever the reasons (to play safe, perhaps), someone decides they should continue upholding the status quo because progress is something that everyone should thrive to avoid.

If you think I am being judgmental cynic… well, can you blame me? Even if you hate or are unfamiliar with Harry Potter, you still can easily determine how Fantastic Beasts deliberately fracture its own backbone by chapter two. The flaw is just too great to ignore and, more importantly too sinful to turn a blind eye to. I deeply hate the adaptation of Order of the Phoenix and yet it is still far less insufferable than The Crimes of Grindewald.

If you pay attention, you would notice how the film perfectly symbolises this act of treachery:

In the beginning, our (supposed) hero Newt is being offered to have his international travel permit reinstated in exchange for assisting the ministry in fighting the dark side. Being a relative pacifist who seems uninterested in joining the establishment, he refuses the offer. His brother Theseus is disappointed with him, wishing he was the kind of person who is willing to take a bold moral stance. Near the end of the story, after experiencing a massive emotional toll of what he and others have just experienced, Newt decides to take the offer and finally taking a side.

In the eyes of his brother, Newt has decided to grow up and take a strong stance against evil. If you take the character development for granted, you would easily share Theseus’ perspective. But, this is Harry Potter franchise we are talking about here.

Anyone familiar with it knows how corrupt the Ministry of Magic is! I cannot talk for other potheads. But, in my eyes, Newt sells himself out to the brother he does not always get along with and the sleazy political establishment he works for, sacrificing his own ideals he had been holding on since the very beginning.

Symbolically, it exposes how a male lead character that defies long-held conventions regarding masculinity is being transformed into another stock character that pleases the cultural establishment who seems allergic to any signs of slight changes.

I am trying to be optimistic, forcing myself to believe that Rowling may have a delightful surprise for all of us. But, The Crimes of Crindewald has clearly revealed the true purpose of the series and I cannot ignore that! In the end, unless someone has a sudden change of heart, my optimism is and will always be a wishful thinking.

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I hate science…

*puts on a mask*

… because it debunks the innate superiority of humans!

I mean, seriously? We would be helpless under nature’s mercy without the help of science? We share the same ancestors with every organism on earth? Earth is not the centre of the universe? We belong to nature, not the other way around? Are you fucking kidding me?

I am religious because I want to feel I belong to the most superiorly divine species in existence! Who cares about spirituality? It is all about the bloating my fragile ego!

Yes, humans are indeed the most dominant earth species. We are the only one that have developed culture, science and technology. We are the only earthlings who have explored the world beyond our planet. But, those are not enough!

We have to believe we are God’s chosen creatures, that everything in the universe revolves around us, that life is conceived solely for our sake!

How can anyone feel dignified by the idea of actually belonging in this earthly realm? How can anyone feel dignified by the idea of being one with nature?

*takes off mask*

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Ringkasan sudut pandang umat Muslim Indonesia

Berdasarkan tugas kuliah saya. Versi Bahasa Inggris dapat dibaca di tautan ini. Entah kenapa, saya lupa menerbitkan artikel Bahasa Indonesia.

Ahok dituntut dua tahun penjara karena melakukan penistaan agama yang tidak pernah beliau lakukan. Habib Rizieq, yang dengan lantang dan jelas menghina agama Kristen dan menginginkan semua warga Indonesia untuk tunduk kepada hukum Syariah, masih belum tersentuh UU penistaan agama. Bahkan, Ahok dianggap sebagai pemecah kesatuan bangsa dan Rizieq sebagai pemersatu oleh sebagian umat Muslim.

Sayangnya, ketidakadilan ini bukanlah hal yang mengejutkan. Pertama, Islam adalah agama yang besar di Indonesia, dianut oleh 87.18% penduduk; mudah bagi kelompok mayoritas untuk berkuasa. Saya mendapatkan data tersebut dari sensus penduduk yang diterbikan oleh Badan Pusat Statistik (BPS) pada tahun 2010. agama-agama minoritas juga disebutkan. Tetapi, keseimbangan dalam pengkajian agama tidak selalu dipegang.

Kajian statistik menyeluruh Indonesia yang diterbitkan BPS pada tahun 2016 menyebutkan jumlah sekolah, guru dan murid Madrasah yang dikelola pemerintah dan juga jumlah warga yang melaksanakan ibadah Haji. Begitu juga dengan kajian terbitan tahun 2015 dan 2014. Kajian-kajian tersebut dilaksanakan untuk memahami berbagai segi kehidupan negara, termasuk ‘perkembangan sosial-demografi’, seperti tertera pada halaman pendahuluan setiap kajian tersebut.

Kajian demografi seharusnya meliputi semua kelompok-kelompok, bukan hanya kelompok mayoritas. Umat beragama lain tidak disebut sama sekali sedang umat Islam dikaji lebih dalam. Pemerintah Indonesia terkesan menganaktirikan agama-agama minoritas. Mungkin saya picik karena memermasalahkan kajian statistik. Tetapi, sifat ketidakberimbangan tersebut juga ditunjukan dalam tata kerja pemerintahan.

Dari namanya saja, kementerian agama (kemenag) seharusnya mengayomi semua umat beragama. Tetapi, pada kenyataannya, hanya umat Islam yang dilayani. Kementerian masih dikuasai oleh orang-orang Muslim, termasuk jabatan menteri. Setidaknya, jika mereka hanya mengayomi umat Islam, nama kementerian agama seharusnya diubah menjadi kementerian agama Islam. Tidak perlu bermuslihat.

Tentu saja, saya tidak bisa menuduh pemerintah Indonesia terlalu menganakemaskan Islam. Selain Islam, agama Protestan, Katolik, Buda, Hindu dan Konghucu juga diakui secara resmi. Kemenag, walaupun dikuasai orang-orang Muslim, masih memiliki badan-badan yang mewakili umat beragama lain. Universitas-universitas negeri beragama non-Islam masih dapat ditemukan. Jabatan-jabatan menteri masih bisa dipegang oleh penganut agama-agama lain. Walaupun ada kecenderungan untuk tidak berimbang dan mencampur-aduk agama dengan politik, pemerintah Indonesia masih belum dicemari paham Islamisme.

Saya juga yakin bahwa permasalahan juga dapat ditemukan di masyarakat. Di masa pasca-Soeharto, Syahrin Harahap melihat bahwa rakyat Indonesia memiliki tiga citra yang berbeda: citra keterbukaan dan kerhamonisan, citra sekuler, liberal dan kebarat-baratan dan citra konflik umat beragama dan bersifat terror (2006, p. 32-43).

Pengamatan tersebut menunjukan bahwa suatu bangsa, terutama bangsa yang sangat beragam seperti Indonesia, selalu terdiri atas berbagai macam kelompok yang berbeda. Tetapi, pada saat yang bersamaan, citra-citra yang beragam tersebut juga bersifat hitam-putih.

Kalangan liberal dianggap sebagai kalangan yang tidak mengutamakan keharmonisan, walaupun tokoh-tokoh liberal seperti Ulil Abshar Abdalla mendukung kaum Ahmadiyah. Kita juga lupa menyebutkan bahwa, seperti yang saya sebutkan sebelumnya, Habieb Rizieq dipuja oleh para warga negara yang mengaku mencintai keharmonisan. Topeng yang kita gunakan hanyalah alat untuk bermuslihat.

Rasionalitas, seperti yang dipeluk oleh sebagian para pemikir Islam, dianggap sebagai hal yang cenderung kebarat-baratan. Anggapan itu membuat rasionalitas terkesan bertentangan dengan budaya timur yang dipeluk oleh sebagian besar umat Islam.

Rasionalitas juga tidak dianggap sebagai salah satu unsur citra keterbukaan. Pemikiran rasional hanya dianggap sebagai sesuatu yang menjauhkan kita dari agama, bukan sebagai faktor pendorong keterbukaan. Akibatnya, umat Islam akan melihat pemikiran rasional sebagai sesuatu yang tidak pantas dipeluk.

Kita juga lupa bahwa kebudayaan barat sangatlah digemari di Indonesia, bahkan di antara warga-warga yang menentang liberalisme. Budaya pop Islami Indonesia-pun sangat kebarat-baratan, dengan komersialisme dan hedonisme yang mengundang kritikan dari kalangan-kalangan konservatif (Saluz 2009).

Ditambah lagi, banyak para penceramah yang memiliki derajat sebagai selebritas. Setiap ceramah yang mereka berikan selalu menghasilkan uang yang berlimpah. Mereka juga sering muncul di berbagai macam iklan. Mereka sangat mirip dengan para televangelists yang banyak ditemukan di Amerika Serikat, sebuah negara barat.

Para pemikir liberal tersebut juga dianggap kebarat-baratan karena mereka belajar di universitas-universitas barat. Orang-orang yang memiliki anggapan tersebut tidak menyadari bahwa pendidikan Islam modern di negara-negara timur menggunakan model barat; universitas-universitas Islam di timur juga mau mengikuti hasil pertemuan-pertemuan Bologna Process. Gus Dur adalah lulusan Universitas Baghdad dan Quraish Shihab lulusan Universtas Al-Azhar di Kairo. Mereka belajar di perguruan tinggi Arab. Mengapa mereka tidak pernah dicap sebagai ke-Arab-Araban?

Selain dianggap kebarat-baratan, para pemikir liberal tersebut juga dianggap sekuler, walaupun mereka selalu menonjolkan identitas agama mereka, sering melakukan ceremah-ceramah yang sangat berbau agama dan mengajar di perguruan tinggi Islam. Lagi pula, apa kita bisa menjamin bahwa para penentang Islam liberal rajin shalat lima waktu, berzakat, berpuasa setiap Ramadhan, tidak meminum miras dan tidak melakukan hubungan seks di luar nikah?

Citra-citra yang dipaparkan Syahrin Harahap, walaupun mengacu pada orang-orang asing, juga sangatlah lumrah di masyarakat Indonesia. Kita masih suka memberikan cap-cap hitam-putih terhadap sesama, tanpa menyadari bahwa manusia jauh lebih rumit dari pada yang kita ingin bayangkan. Saya juga merasa bahwa Syahrin Harahap menggunakan pendekatan yang salah terhadap permasalahan ini.

Saya menghargai bahwa beliau mau mengakui bahwa umat Islam memiliki masalah dengan fundamentalisme. Tetapi, pada saat yang bersamaan, beliau juga terkesan menyalahkan munculnya fundamentalisme kepada kekuatan dari luar umat dengan mengatakan bahwa Islam adalah agama yang penuh kedamaian.

Sebagai seorang Muslim, saya juga ingin percaya itu. Tetapi, pada kenyataannya, orang-orang beraliran keras tersebut sepenuhnya yakin bahwa paham mereka sesuai dengan ajaran agama. Kita harus menerima kemungkinan bahwa agama yang kita cintai sangatlah jauh dari sempurna.

Saya setuju dengan usulan beliau bahwa penyelesaian masalah aliran garis keras ini dapat dihadapi dengan mengajari para siswa ilmu kajian globalisasi (p. 43). Memang betul bahwa aliran tersebut lahir di luar Indonesia dan menyebar dari satu negara ke negara lainnya. Tetapi, ilmu tersebut tidak mencakup tentang cara penyebarluasan aliran tersebut di satu tempat.

Saya mengusulkan agar umat Islam di Indonesia, termasuk kalangan moderat, untuk bermawas diri tentang cara kita menafsirkan ajaran-ajaran agama dan cara kita memerlakukan orang lain, terutama yang berbeda pandangan. Walaupun kalangan moderat memang tidak pernah menghasut kekerasan dan diskriminasi, kecenderungan mereka untuk mengkafirkan kalangan liberal dan tidak mengakui Islam sebagai ilham aliran keras sudah memberikan dampak buruk yang jelas-jelas sudah bermunculan dan mungkin akan berkepanjangan.

Suka atau tidak, kalangan moderat secara tidak langsung juga bertanggung jawab atas ketidakadilan yang dialami Ahok.

 

Badan Pusat Statistik 2010, Hasil sensus penduduk 2010: kewarganegaraan, suku bangsa, agama dan bahasa sehari-sehari penduduk Indonesia, BPS, Jakarta.

Badan Pusat Statistik 2014, Statistik Indonesia 2016, BPS, Jakarta.

Badan Pusat Statistik 2015, Statistik Indonesia 2015, BPS, Jakarta.

Badan Pusat Statistik 2016, Statistik Indonesia 2016, BPS, Jakarta.

Harahap, S 2016, ‘The image of Indonesia in the world: an interreligious perspective’, The IUP journal of international relations, vol. 10, no. 2, pp. 30-44.

Saluz, CN 2009, ‘Youth and pop culture in Indonesian Islam’, Studia Islamika, vol. 16. no. 2, pp. 215-242.

I oppose abortion…

*puts on a mask*

…because it is my holy duty to create misery among my fellow human beings. I want children to be born to ungodly unloving parents. I want them to be born as children of rape. I want female rape victims to give birth to children whose faces remind them of their rapists. I want women to have their health suffer from risky pregnancies. I want their preventable death to cause grief among their loved ones.

I want them to suffer.

For me, causing misery among my fellow human beings is the best way to reach spiritual enlightenment and advocating anti-abortion is my preferred means of achieving the noble goal.

#prolife? More like, #prosuffering.

*takes off the mask*

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What can Muslims do to combat Islamic extremism?

*puts on a mask*

It is simple: just deny that it is Islamic! It does not matter if the extremists are motivated by certain interpretations of Quranic teachings. It does not matter if they sincerely see themselves as Muslims. Islamic extremism is not Islamic. Therefore, it is not a real thing and the only way to combat a non-existing entity is to deny its existence!

There is one thing that my fellow Muslims still fail to acknowledge: the allegedly ‘Islamic’ extremism is bad because it ruins our image, NOT because it violates our rights as human beings to be treated humanely. Denying the existence of ‘Islamic’ extremism is one big step. But, it is not enough.

Online, the least you can do is to like AND share every single positive article and video about Muslims. You also have to write hate comments against articles and videos that portray Muslims in negative lights, accuse them of anti-Muslim bigotry if you have to! Who cares if those articles and videos are truthful or not? Who cares if there are actual victims of extremism? Why the fuck should I care about their slaughter? Why the fuck should care about the survivors scarred for life?

Truth and morality are not important! Good PR is the most important thing and will always be! It is literally everything!

If every Muslim does as I say, the myth of ‘Islamic’ extremism would be gone for good.

*takes off the mask*

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No, I am not Charlie

Two years since the Charlie Hebdo massacre and I still refuse to wholeheartedly declare I am Charlie.

Why? Because I believe condemnation of violence does not command us to ideologically align ourselves with the victims. Yes, I am offended by the publication’s mean-spirited vilification of my Islamic faith and fellow Muslims. But, in spite of my hurt feelings, I still cannot find any moral justification for the killings whatsoever. Cynicism has yet to kill my sense of humanity.

If I have to choose a slogan, I would choose I am Ahmed instead. Apart from Ahmed being similar to my last name (albeit with a different spelling), it is also the first name of the Muslim police officer slain by the terrorists. A Muslim died while defending the publication who derided his faith. I cannot see myself enlisting to any law enforcement agencies. But, I should thrive to be just like him, defending everyone’s right to express themselves, no matter how horrendous their thoughts are.

But, some people think my view is not good enough. In fact, people have accused of me supporting the massacre. They believe that my refusal to call myself Charlie makes me an apologist of terrorism. A violence-loving, freedom-hating extremist. I am not sure about you, but I find the accusation blatantly problematic. Hypocritical, to be exact. Hypocritical in various ways.

First, the supporters of Charlie Hebdo love to call themselves freedom lovers because they defend blasphemy. Just like many self-proclaimed freedom-lovers, they try to silence the critics of the blasphemers. How? By smearing, of course. They fail to realise that freedom of speech is a two-way street; it is not a prerogative of the blasphemous ones.

Second, they also see themselves as the humanity-loving. Yeah, no. Their reaction to statements like mine show the complete opposite. They imply that any resemblances other than simply being humans are prerequisite for sympathy. They imply that they would not sympathise with any victims of violence if they are different from them. Humanity-loving my ass.

I just realise something. Besides the slandering and two-facedness, Charlie Hebdo supporters are also guilty of something else: glorification. Actually, glorification is such a soft word. Idolatry is more like it.

Somehow, its staff getting massacred makes them worthy of worship. Somehow, that tragedy makes it the most honourable publication in the world. Getting killed by extremists instantly makes you a hero. Yeah, again, no.

Should I even bother to dismantle this faulty logic? If you are assassinated because your works count as activism, you die a hero! If you are assassinated because you were being offensive just because you could, you don’t die a hero! Not every victim of acts of inhumanity is virtuous. Harsh, but true to life. Do you seriously believe being a victim elevates your moral standing? Your morality is defined by how you treat others, not the other way around.

Okay, I need to end this soon this before I give my detractors more dishonest ammunition.

Once again, I still condemn the killing. But, I am still not Charlie and probably never will. It does not negate my condemnation of the violence. In fact, it shows my sincerity. It shows how I still have a sense of humanity for anyone, even for people I deeply loathe.