I initially wanted to say something like ‘it is the best tool to deal with the horrendousness that is humans’. But, I withdraw the decision. Not only I would repeat my ‘I love sarcasm and/or satire’ article, it would also not be entirely accurate.
The statement is true in some situations. But, in others, it is simply about being humorously dark. There are times when, with the ‘right’ slants, I can see the jokes in dark matters. No, I don’t believe that instantly makes me immoral. There is a difference between possessing morbid comedic aesthetics and celebrating the morbidity itself. I don’t mind if people cannot enjoy black comedy. But, I do mind when people make this about morality.
Why? Because they love to scream about one thing that they never care about. They constantly screech about their professedly higher yet actually non-existing moral standing. Public image is a number one priority. That’s one big accusation, I know. But, by observing people for years (I love pretending to be an accomplished researcher), this accusation seems on point.
Those pretend saints love to rail against entertainment entities for poisoning the masses on purpose. They believe the entertainment industry forces offhandedness down on everyone’s throat, deceiving us by promoting crude comedies as ‘wholesome’ and ‘family-friendly’. Yeah, no.
No one forces anyone to enjoy certain forms of entertainment. We are talking about risque comedies, not religious and political propaganda which we coerce on children both at homes and schools! In fact, those holy men wannabes want to stop others from enjoying off-colour fun, they want others to have the same taste as theirs. Typical freedom fighters.
Also, I have never encountered any risque comedies marketed as ‘family-friendly’. None! The film adaptation of Deadpool, which outraged helicopter parents, was crystal clear about its R rating! Cards Against Humanity’s official slogan is ‘a party game for horrible people’; even the name alone clearly signals its ‘horrid’ nature! They are always truthfully advertised. Once again, we are not talking about religious and political propaganda we love to coerce on children. Love it when people are being truthful.
Oh, I forgot to flesh out more juicy details about their ‘morals’.
One of my favourite Youtube videos is Jon Cozart’s After Ever After 2. A parody of Disney’s love of happy endings, it contains jokes about transsexuality, mental illness, hurricane Katrina and the brutality of authoritarian regimes. Very taboo stuffs. Unsurprisingly, it caused outrage. But, surprisingly, the outrage was selective.
Laughing at one crude joke, offended by another. At one point, the video was bombarded with such comments. Yes, we are always dainty about choosing our objects of laughter; even the biggest fans of obscenity still draw the lines somewhere. Hell, even jokes that make us laugh can still pain us to some extend. Some of us excuse this selectiveness by citing personal reasons (e.g. horrible past experiences or personal grievances). Inconsistent, but justifiable. Others excuse their selectiveness by citing morality. Not justifiable.
You cannot laugh at one obscene joke and proceed to declare another one as immoral. If morality is indeed your rationale, you would not be picky about it. You would be offended by every single obscene joke, be inclusive with your so-called love of human dignity and acknowledge that every single adversity deserves our sympathy!
Let me ask you some questions: do you think female rape is more noteworthy than the male one? Violent western interventionism more noteworthy than jihadism? Gang violence more noteworthy than police brutality? If you answer ‘yes’ at least once, congratulations! You may look like a fresh apple. But, you are already rotten to the core.
No, I am not talking about all activists. Some do think their causes are the only ones worthy of sympathy. But, others focus on certain causes for personal reasons (I think I have said this before) and they never condemn others to hell for simply having ‘incompatible’ grievances. Mind the air quote.
Now, back to humour….
Arts and entertainment, especially comedy, are constantly sneered at for seemingly not having any purposes whatsoever. Well, purposeful only when profitable. Fortune is and will always be the only merit. Yeah, no.
Beauty and amusement, unquestionably two things we can benefit from both; seriously, not everything valuable in life is material! But, I am also aware that many individuals, the ones I have interacted at least (and there aren’t many of them), seem oblivious to this one benefit: unfolding human nature.
Our reactions to arts and entertainment works expose our stances on social issues, cultures, politics and, as I have been typing about for weeks (I am slow), morality. They greatly reveal the sincerity and deceitfulness of our declaration of righteousness. They can do so through an individual’s psychological state (ethical consideration needed, something that I often ignore) or a society’s sociological circumstances. No need to elaborate on this again.
Oh, another thing I forgot to mention earlier. This may make me look hypocritical. Well, my writing is preachy anyway. Me being a hypocrite is always a strong possibility. So, here I go…
The jokers’ attentions matter. If their dark and crude humour is a literal reflection of their true selves, they are undoubtedly problematic individuals. But, how do you determine if that is the case with certain people?
Well, don’t pay attention to their jokes; do so to their matter-of-fact remarks. Do their sincere opinions share ideological resemblances with their tasteless jokes? If the answer is yes, then they are problematic. You cannot make a racial joke, make a sincere racist statement afterwards and proceed to defend your joke as ‘just a joke’. You have outed yourself as a racist. You have proven yourself to be deserving of hate. Of course, this method’s flaw surfaces straight away.
It only works when the jokers doctrinally complemented their humour with their own straightforwardness. If their indecency is only expressed through comical manners, then tastelessness is the only thing to be worthy of criticism. The existence of ignorance and immorality is not attested by any solid evidences. I’ll get back to it in a moment.
Then, there is another problem: what does ‘funny’ mean? Of course, every knows what it means: a quality that brings out laughter. But, even the most wholesome jokes are not universally loved. There are different factors to consider: unheard of cultural references, alien styles of humour or, as I have discussed before, audience’s sensitivity.
We have talked about offense caused by taboo humour; again, no repetition is needed. But, what if the humour itself is docile and child-friendly? We should remember that they still can be controversial because either the audience is sensitive to the jokes’ subtextual nature or they take things too personally.
The former may or may not be justified. The thing is subtexts can look very vague and heavily reliant on seemingly conjectural reading. Unless we have tangible evidences, good luck convincing people about the ‘harmless’ jokes’ harmfulness. Besides, how do we know that we are not the problematic ones? How do we know that we are not thin-skinned creatures who see non-existent patterns?
Well, if that’s the case, I even cannot propose a single unproven method to deal with such nuisance. Why? Because I am also guilty of it. As much as I have enjoyed many offhanded jokes, I am still catching myself getting offended by the milder ones. Sometimes, I am 100% convinced that the subtexts I see are real as I am terribly familiar with the jokers involved. But, other times, I am just being emotionally delicate, unable to acknowledge my own irrationality.
I have yet to escape self-contradiction.
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